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Karen people - Wikipedia, the free encyclopedia

Karen people

From Wikipedia, the free encyclopedia

Karen
Total population

7,400,000

Regions with significant populations
Myanmar: 7,000,000


Thailand:  400,000

Languages
Karen
Religions
Buddhism, Christianity, Animism
Related ethnic groups
Padaung

The Karen (Burmese: ကရင္‌လူမ္ယုိး; MLCTS: kayin lu myo:)called by Burman , also known in Thailand as the Kariang (Thai: กะเหรี่ยง) or Yang. Pwa Ka Nyaw Po as they called themselves are an ethnic group in Myanmar (Burma) and Thailand.

The Karen have fought for independence from Myanmar / Burma since 31 January 1949, and 31 January is consequently recognised as Revolutionary Day amongst Karen.

Contents

[edit] Distribution

The Karen people live mostly in the hilly eastern border region of Myanmar, primarily in Karen State, with some in Kayah State (Karenni State), southern Shan State (MoBye Region), Ayeyarwady Division (Irrawaddy Division), Southern Kawthoolei (Tenasserim Coastal Region) and in western Thailand. As with many widely-used ethnonyms — i.e., Eskimo, MiaoKaren was originally applied pejoratively by enemies. However, the term has since been claimed by the Karen themselves as a badge of pride.

The total number of Karen is difficult to estimate. The last reliable census of Myanmar was conducted in the 1930s. A 2006 VOA article cites an estimate of seven million in Myanmar. There are another 400,000[citation needed] Karen in Thailand, where they are by far the largest of the hill tribes.

[edit] History

A Karen village in Myanmar.
A Karen village in Myanmar.

When the Japanese occupied the region, long-term tensions between the Karen and Bamar turned into open fighting. As a consequence, many villages were destroyed and massacres committed by both the Japanese and the Burma Independence Army (BIA) troops who helped the Japanese invade the country. Among the victims were a pre-war Cabinet minister Saw Pe Tha and his family. A government report later claimed the 'excesses of the BIA' and 'the loyalty of the Karens towards the British' as the reasons. The intervention by Col. Suzuki, the Japanese commander of the BIA, after meeting a Karen delegation led by Saw Tha Din, appeared to have prevented further atrocities.[1]

The Karen people aspired to have the areas where they were the majority formed into a subdivision or "state" within Burma similar to what the Shan, Kachin and Chin peoples had been given. A goodwill mission led by Saw Tha Din and Saw Ba U Gyi to London in August 1946 failed to receive any encouragement from the British government for any separatist demands. When a delegation of representatives of the Governor's Executive Council headed by Aung San was invited to London to negotiate for the Aung San-Atlee Treaty in January 1947, none of the ethnic minority members was included by the British government. The following month at the Panglong Conference, when an agreement was signed between Aung San as head of the interim Burmese government and the Shan, Kachin and Chin leaders, the Karen were present only as observers; the Mon and Arakanese were also absent. The British promised to consider the case of the Karen after the war. While the situation of the Karen was discussed, nothing practical was done before the British left Burma. The 1947 Constitution, drawn without Karen participation due to their boycot of the elections to the Constituent Assembly, also failed to address the Karen question specifically and clearly, leaving it to be discussed only after independence. The Shan and Karenni states were given the right to secession after 10 years, the Kachin their own state, and the Chin a special division. The Mon and Arakanese of Ministerial Burma were not given any consideration.[1]

In early February 1947, the Karen National Union (KNU) was formed at a Karen Congress attended by 700 delegates from the Karen National Associations, both Baptist and Buddhist (KNA - founded 1881), the Karen Central Organisation (KCO) and its youth wing, the Karen Youth Organisation (KYO) at Vinton Memorial Hall in Rangoon. The meeting called for a Karen state with a seaboard, an increased number of seats (25%) in the Constituent Assembly, a new ethnic census, and a continuance of Karen units in the armed forces. The deadline of March 3 passed without a reply from the British government, and Saw Ba U Gyi, the president of the KNU, resigned from the Governor's Executive Council the next day.[1]

After the war ended, Burma was granted independence in January 1948, and the Karen, led by the KNU, attempted to co-exist peacefully with the Burman ethnic majority. Karen people held leading positions in both the government and the army. In the fall of 1948, the Burmese government, led by U Nu, began raising and arming irregular political militias known as Sitwundan. These militias were under the command of Major Gen. Ne Win and outside the control of the regular army. In January 1949, some of these militias went on a rampage through Karen communities. In late January, the Army Chief of Staff, Gen. Smith Dun, a Karen, was removed from office and imprisoned. He was replaced by fanatic Burmese nationalist Ne Win.[1] These events happened at exactly the same time a commission looking into the Karen problem was due to make its report to the government. The events effectively killed the report. The Karen National Defence Organisation (KNDO), formed in July 1947, then rose up in an insurgency against the government.[1] They were helped by the defections of the Karen Rifles and the Union Military Police (UMP) units which had been successfully deployed in suppressing the earlier Burmese Communist rebellions, and came close to capturing Rangoon itself. The most notable was the Battle of Insein, nine miles from Rangoon, where they held out a 112-day siege till late May 1949.[1]

Years later, the Karen had become the largest of 20 minority groups participating in an insurgency against the military dictatorship in Rangoon. During the 1980s, the KNU fighting force numbered approximately 20,000. After an uprising of the people of Burma in 1988, known as the 8888 Uprising, the dictatorship expanded the army and launched a series of major offensives against the KNU. By 2006, the KNU's strength had shrunk to less than 4,000, opposing what is now a 400,000-man Burmese army.

The conflict continues as of 2006, with KNU headquarters in Mu Aye Pu, on the BurmeseThai border. In 2004, the BBC cited aid agencies estimates that up to 200,000 Karen have been driven from their homes during decades of war, with 120,000 more refugees from Burma, mostly Karen, living in refugee camps on the Thai side of the border.

Many [1] including Karen people [2] [3] accuse the military government of Myanmar of ethnic cleansing. The U.S. State Department has also cited the Burmese government for suppression of religious freedom [4], a source of particular trouble to the Karen as between thirty and forty percent of them are Christians [5][6], and thus among the Burmese religious minority.

[edit] Language

The Karen languages are members of the Tibeto-Burman group of the Sino-Tibetan language family. The three main branches are Sgaw, Pwo, and Pa'o; they are not considered to be mutually intelligible (Lewis 1984). Karenni (also known Kayah or Red Karen) and Kayan (also known as Padaung) are related to the Sgaw branch. They are almost unique among the Tibeto-Burman languages in having a Subject Verb Object word order; other than Karen and Bai, Tibeto-Burman languages feature a Subject Object Verb order [7]. This is likely due to influence from neighboring Mon and Tai languages (Matisoff 1991).

[edit] Kawthoolei

Kawthoolei is the Karen name for the state that the Karen people of Myanmar have been trying to establish since the late 1940s. It means the Green Land, although, according to Martin Smith in Burma: Insurgency and the Politics of Ethnicity, it has a double meaning, and can also be rendered as the Land Burnt Black; hence the land that must be fought for. Kawthoolei roughly approximates to present-day Kayin State, although parts of the Burmese Ayeyarwady River delta with Karen populations have sometimes also been claimed. Kawthoolei as a name is a relatively recent invention, penned during the time of former Karen leader Ba U Gyi, who was assassinated around the time of Burma's independence from Britain.

[edit] See also

[edit] References

  1. ^ a b c d e f Martin Smith (1991). Burma - Insurgency and the Politics of Ethnicity. London and New Jersey: Zed Books, 62-63,72-73,78-79,82-84,114-118,86,119. 

[edit] External links


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