Lucy Dawidowicz
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Lucy Schildkret Dawidowicz (June 16, 1915 – December 5, 1990), was an American historian, and an author of books in modern Jewish history in particular the Holocaust.
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[edit] Life
Dawidowicz was born in New York City as Lucy Schildkret. Her parents, Max and Dora (nee Ofnaem) Schildkret were secular-minded Jews with little interest in religion. Dawidowicz did not attend a service at synagogue until 1938.
Dawidowicz's first interests were poetry and literature. She attended Hunter College from 1932-1936 which she obtained a BA in English. She went on to study for a MA at Columbia University, but abandoned her studies over concerns over events in Europe. At the encourgement of her mentor, the historian Jacob Shatzky, Dawidowicz decided to focus instead on history, especially Jewish history. Dawidowicz made the decision to learn Yiddish and at Shatzky's urging, in 1938 she traveled to Wilno, Poland (modern Vilnius, Lithuania) to work at the Yiddish Scientific Institute (known by its Yiddish acronym as the YIVO).
Dawidowicz lived in Wilno until August 1939 when she returned to the United States. During her time at the YIVO, she became close to three of the leading scholars there, namely Zelig Kalmanovich, Max Weinreich and Zalmen Reisen. Only Weinreich survived the Holocaust and that only because he went to New York to establish a branch of the YIVO there before World War II. In particular, Dawidowicz was very close to Kalmanovich and his family, whom she described as being her real parents. During her time in Poland, she encountered anti-Semitism from the local Gentile population and her later writings on Gentile-Jewish relations in Poland were very much coloured by her memories of the time in Wilno. Dawidowicz was well known for her views that the vast majority of the Roman Catholic population in Poland was virulently anti-Semitic before and during World War Two. Many historians such as Norman Davies have objected to the factual validity of this portrayal of Gentile-Jewish relations.
From 1940 until 1946, Dawidowicz worked as researcher at the New York office of the YIVO. During the war, she was aware that something horrible was happening to the Jewish people of Europe, through it was not until after the war she finally became aware of the full extent of the Holocaust.
In 1946, Dawidowicz traveled to Germany where she worked as an aid worker for the American Jewish Joint Distribution Committee in the various Displaced Persons (DP) camps. During this period, she involved herself in the search for various looted YIVO books in Frankfurt. Only after the war, did she realize the full extent of the Jewish catastrophe, when she became involved with providing aid for Holocaust survivors. By her own admission, she was full of sorrow over the fate of European Jews, hatred for the Germans and pride in the tenacity of Holocaust survivors. In particular, she was filled with sadness as she realized that the world of East European Jewry she had encountered and lived in Poland before the war had been destroyed forever and all that was left of it were the emaciated survivors she was working with and her own memories. Moreover, Dawidowicz found it very poignant that she had left that world in August 1939; a month before the progress of destruction had began.
In 1947 she returned to the U.S. and on January 3, 1948 she married a Polish Jew named Syzmon Dawidowicz. Upon her return to the U.S. she worked as a researcher for the novelist John Hersey's book The Wall, a dramatisation of the 1943 Warsaw Ghetto Uprising. From 1948 until 1960, Dawidowicz worked as a historical researcher for the American Jewish Committee. During the same period, Dawidowicz wrote frequently for the Commentary, the New York Times and the New York Times Book Review. An enthusiastic New York Mets fan, Dawidowicz lived the rest of her life in New York. In 1985, she founded the Fund for the Translation of Jewish Literature from Yiddish and Hebrew into English. A fierce anti-communist, Dawidowicz often campaigned for the right of Soviet Jews to emigrate to Israel.
[edit] Works and opinions
Dawidowicz’s major interests were the Holocaust and Jewish history. A passionate Zionist, Dawidowicz believed that had Israel been established prior to the Holocaust there would have been a place of refuge for Europe's Jews who were targeted for destruction, and the overwhelming majority of European Jews would have been saved. Dawidowicz took an Intentionist line on the origins of the Holocaust. Dawidowicz contended that it was Adolf Hitler's intention to exterminate the entire Jewish population of the world. Dawidowicz argued that right from the moment that Hitler first heard of the Armistice, he conceived his master plan for the Holocaust and everything he did from time onward was directed towards the achievement of this goal. In her view, the overwhelming majority of Germans ascribed to völkische anti-Semitism from the 1870s onwards, and it was this morbid antisemitism that attracted support for the Nazis. Echoing the arguments made in A.J.P. Taylor's The Course of German History, Dawidowicz believed that there was a symbiotic relationship between Hitler and the German people. Hitler needed the German people to accomplish his plans for aggression and genocide and the German people needed Hitler’s antisemitism to fill their lives with joy and realize their fondest wishes. Dawidowicz maintained that from the Middle Ages onwards, German society and culture was suffused with antisemitism and there was a direct link from medieval pogroms to the Nazi death camps of the 1940s. In her view, Nazi Germany was a well-organized totalitarian machine with Hitler guiding and directing every step of his carefully thought out master plan for genocide with the German people as Hitler’s enthusiastic accomplices and followers. Citing the work of Fritz Fischer, Dawidowicz argued that there were powerful lines of continuity in German history and there was a Sonderweg (Special Path), which lead Germany inevitably to Nazism.
Dawidowicz criticized revisionist historians who offerred incorrect and sympathetic views of the Nazis. Regarding foreign policy questions, she sharply disagreed with Taylor over his book The Origins Of The Second World War. In even stronger terms, she condemned the American neo-Nazi historian David Hoggan for his book War Forced On Germany. In the same vein, she fiercely disapproved of David Irving and was enraged by his book Hitler’s War with its suggestion that Hitler was unaware of the Holocaust. Dawiodowicz criticised the work of German historians who sought to minimize German complicity in Nazi era's attempt to murder all of Europe's Jews.
In the 1980s, she accused the British historian Norman Davies of seeking to whitewash Polish anti-Semitism and of being an antisemite himself.[citation needed] During the same period, Dawidowicz denounced the work of the philosopher Ernst Nolte, whom she accused of seeking to justify the Holocaust.
In her The War Against the Jews, 1933-1945, she writes that Anti-Semitism has had a long history within Christianity (Bantam edition 1986, p.23. ISBN 055334532X). The line of "anti-Semitic descent" from Luther to Hitler is "easy to draw." She writes that Hitler and Luther were both obsessed by the "demonologized universe" inhabited by Jews, and that the similarities between Luther's anti-Jewish writings and modern anti-Semitism are no coincidence, because they derived from a common history of Judenhass, which can be traced to Haman's advice to Ahasuerus. Although modern German anti-Semitism also has its roots in German nationalism, Christian anti-Semitism was a foundation she says was laid by the Roman Catholic Church and "upon which Luther built."
Some of her notable books include the A Holocaust Reader, a collection of primary documents relating to the Holocaust and The War Against the Jews 1933-1945, her best-selling 1975 history of the Holocaust. Other notable books published by Dawidowicz were The Holocaust and the Historians, a study of Holocaust historiography. A collection of her essays relating to Jewish history, What Is the Use of Jewish History?, were published posthumously in 1992.
Dawidowicz wrote the critically acclaimed The Golden Tradition: Jewish Life And Thought In Eastern Europe to document Jewish civilization in Eastern Europe prior to its destruction in the Holocaust. In On Equal Terms: Jews in America, 1881-1981, Dawidowicz wrote an account of Jews in the United States that reflected an appreciation for her American citizenship that saved her from being a victim herself in the Holocaust.
[edit] Bibliography
- co-written with Leon J. Goldstein Politics In A Pluralist Democracy; studies of voting in the 1960 election, with a foreword by Richard M. Scammon, New York, Institute of Human Relations Press, 1963.
- (editor) The Golden Tradition: Jewish Life And Thought In Eastern Europe, Boston, MA: Beacon Press, 1967.
- The War Against The Jews, 1933-1945, New York: Holt, Rinehart and Winston, 1975 ISBN 0-03-013661-X
- A Holocaust Reader, New York: Behrman House, 1976 ISBN 0-87441-219-6.
- The Jewish Presence: Essays On Identity And History, New York: Holt, Rinehart and Winston, 1977 ISBN 0-03-016676-4.
- Spiritual Resistance: Art From Concentration Camps, 1940-1945 : a selection of drawings and paintings from the collection of Kibbutz Lohamei Haghetaot, Israel, with essays by Miriam Novitch, Lucy Dawidowicz, Tom L. Freudenheim, Philadelphia: The Jewish Publication Society of America, 1981 ISBN 0-8074-0157-9.
- The Holocaust And The Historians, Cambridge, Mass. : Harvard University Press, 1981 ISBN 0-674-40566-8.
- On Equal Terms: Jews in America, 1881-1981, New York: Holt, Rinehart and Winston, 1982 ISBN 0-03-061658-1.
- From That Place And Time: A Memoir, 1938-1947, New York: W.W. Norton, 1989 ISBN 0-393-02674-4.
- What Is The Use Of Jewish history? : Essays, edited and with an introduction by Neal Kozodoy, New York: Schocken Books, 1992 ISBN 0-8052-4116-7.
[edit] References
- Marrus, Michael The Holocaust In History, Toronto: Lester & Orpen Dennys, 1987 ISBN 0-88619-155-6.
- Rosenbaum, Ron Explaining Hitler: The Search For The Origins Of His Evil, New York: Random House, 1998 ISBN 0-679-43151-9.
