Zhang Tianran
From Wikipedia, the free encyclopedia
| Zhang Tianran | |
| Names | |
|---|---|
| Known in English as: | Zhang Tianran |
| Chinese: | 張天然 |
| Family name: | Zhang |
| Chinese: | 張 |
| Birth name: | Kui Sheng 奎生 |
| Courtesy name : | Guang Bi 光璧 |
| Religious Name : | Tian Ran 天然 |
| Other name : | Kung Chang |
Zhang Tianran (張天然) (1889-1947) is the founder of I-Kuan Tao, a mondern religious movement. He is usually referred to as the Father of I-Kuan Tao, or as Shi Zun (師尊), meaning the Honored Teacher.
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[edit] Early life
He was born under the name Kui Sheng, and also as Zhang Guang Bi. Zhang Tian Ran was his official religious name. He was also known as Kung Chang (Kung and Chang are the two readings of the character Zhang). Zhang was born on the 19th day of the 7th Lunar month in 1889, in Jining prefecture, northern province Shandong. In 1908, Zhang married with a woman named Zhu, but Zhu died a year later. Two years later Zhang married again to a woman of the surname Liu.
He left home and traveled to Nanjing and Shanghai. At age 24, Zhang joined the army as a low ranking military officer. Zhang was then initiated in I-Kuan Tao in 1914. The 17th patriarch Lu Zhongyi heard the conduct of Zhang and told Zhang to join in Jining. Lu died in 1925, and was succeeded by his sister, Lu Zhongjie who temporarily looked after I Kuan Tao for 6 years. In 1930, Venerable Zhang and Sun Su Zhen became the 18th patriarch.
[edit] Leadership in I-Kuan Tao
There are various versions concerning the transfer of the 18th patriarch and the meeting of Zhang Tianran with Sun Suzhen. The most simple version states that the Venerable Mother transferred the 18th patriarchs to both Zhang and Sun. The most widely accepted version in Western literature states that Zhang took Sun Suzhen as his second wife in 1930. She was already a member of I-Kuan Tao and it was believed that Zhang married her after a "divine message". Zhang was considered as the incarnation of Ji Gong, a Buddhist monk who was revered as an incarnation of an Arhat by Buddhists and also Taoists. Sun was then considered as the reincarnation of Yue Hui (Bodhisattva of Moon Wisdom). Yet, it is noted that Zhang and Sun were husband and wife in name without intimate relationship. Sun was only responsible for leading and propagating Tao.
Zhang moved out of Jining, and in 1931 traveled to Jinan the capital of Shandong, to spread the teachings. He founded the Hall of Lofty Splendor (Chong Hua Tang) and attracted many followers. These first followers later become Zhang's apostles. From Jinan I-Kuan Tao spread quickly throughout North China. Within a year, four more temples were established. In 1934, Zhang went to Tianjin established another temple and became the base of the propagation. In 1937, Tianjin had more than 100 temples. From Tianjin, Zhang's disciples propagated the teaching to various parts of China.
Under the Japanese occupation, I-Kuan Tao survived and spread rapidly, centered in Central China. The cult with apocalyptic belief and strong mystic element attracted many peasants. The political chaotic, fear and panic situation in this period helped I-Kuan Tao grow more rapidly. The apocalyptic teaching promised that by following I-Kuan Tao, one will be spared and salvaged from calamity. By 1940, I-Kuan Tao reached the southern province of Jiangxi. I-Kuan Tao also attracted a number of officials of the Japanese puppet government of Wang Jingwei. During 1950, it was estimated in Beijing there were about 178,000 followers, and in Tianjin, 140,000.
[edit] Death
After the war ended, Zhang was sick and under accusation of conspiracy with occupying Japanese army. Zhang died on the 15th day of the 8th Lunar Month, the Mid Autumn Festival, in 1947 in the city of Cheng Du in Sichuan province. He was buried in Hangzhou.
[edit] See also
[edit] External links
[edit] References
- Thomas DuBois. 2005. The Sacred Village: Social Change and Religious Life in Rural North China. University of Hawai'i Press. ISBN 0-8248-2837-2
- David Jordan & Daniel Overmyer. 1985. The Flying Phoenix: Aspects of Chinese Sectarianism in Taiwan. Princeton University Press. ISBN 0-691-07304-X
- Soo Khin Wah. 1997. A Study of the Yiguan Dao (Unity Sect) and its Development in Peninsular Malaysia. Ph.D. dissertation, University of British Columbia.
- Jo Swinnen. 2003. Yiguan Dao: Aspecten van een Moderne Chinese Religie. Katholieke Universiteit Leuven. www.student.kuleuven.ac.be/~m9510469/thesis.doc
