Hayy ibn Yaqdhan
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Hayy bin Yaqzān Arabic,حي بن يقظان ("Alive son of Awake"),a philosophical romance and allegorical Arabic tale written by The Arab philosopher and physician Ibn Tufail early 11th century ;the tale is about a man who lives alone on an island and who, without contact with other human beings, discovers ultimate truth through a systematic process of reasoned inquiry. Hayy ultimately comes into contact with civilization and religion when he meets Absal. He determines that the trappings of religion, namely imagery and dependence on material goods, are necessary for the multitude in order that they might have decent lives. However, imagery and material goods are distractions from the truth and ought to be abandoned by those whose reason recognizes that they are distractions.
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- Arabic text of Hayy bin Yaqzan from Wikisource
- English translations of Hayy bin Yaqzan (in chronological order)
- The improvement of human reason, exhibited in the life of Hai ebn Yokdhan, written in Arabick above 500 years ago, by Abu Jaafar ebn Tophail, newly translated from the original Arabick, by Simon Ockley. With an appendix, in which the possibility of man’s attaining the true knowledg of God, and things necessary to salvation, without instruction, is briefly consider'd. London: Printed and sold by E. Powell, 1708.
- Abu Bakr Ibn Tufail, The history of Hayy Ibn Yaqzan, translated from the Arabic by Simon Ockley, revised, with an introdroduction by A.S. Fulton. London: Chapman and Hall, 1929. available online (omits the introductory section)
- Ibn Tufayl’s Hayy ibn Yaqzān: a philosophical tale, translated with introduction and notes by Lenn Evan Goodman. New York: Twayne, 1972.
- The journey of the soul: the story of Hai bin Yaqzan, as told by Abu Bakr Muhammad bin Tufail, a new translation by Riad Kocache. London: Octagon, 1982.
- Two Andalusian philosophers, translated from the Arabic with an introduction and notes by Jim Colville. London: Kegan Paul, 1999.
- Medieval Islamic Philosophical Writings, ed. Muhammad Ali Khalidi. Cambridge University Press, 2005. (omits the introductory section; omits the conclusion beginning with the protagonist's acquaintance with Asal; includes §§1-98 of 121 as numbered in the Ockley-Fulton version)