Talk:Karl Barth
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[edit] Needs work on Theology and Bibliography
Paul foord 08:15, 14 May 2005 (UTC)
[edit] Quotations
I had added the quote "I take the Bible far too seriously to take it literally.", but since I could not find a source attributing this directly to Barth, I have removed it. It is certainly one of his more famous arguments and should be considered for this article.
[edit] Doggerel
A reporter once asked Barth if he could summarize what he had said in his lengthy Church Dogmatics. Barth thought for a moment and then said: "Jesus loves me, this I know, for the Bible tells me so."
Was Barth reciting doggerel in English, or is this some kind of loose translation of the German? john k 04:28, 26 October 2006 (UTC)
I'd always taken it to be a citation from the hymn "Jesus loves me" [1] by Anna Warner (1860). There is a German version: "Jesus liebt mich, ganz gewiss / Denn die Bibel sagt mir dies", which I think was published in Germany in Philipp Bickel's Singvögelein (1874), which became a very popular children's songbook.--mahigton 08:00, 26 October 2006 (UTC)
- This should be clarified in the text then. It seems odd that a German would be reciting a rhyming English verse. john k 13:49, 26 October 2006 (UTC)
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- Sorry, I was being misleading. As I recall, the story is that it was when he was visiting America in the '60s that he was asked the question by a reporter, and replied in English. My suggestion is that his likely knowledge of the German version makes the story less implausible: he could, perhaps, have looked up the English in preparation for just such a question. But I have no idea whether the story is actually true or not.--mahigton 07:54, 27 October 2006 (UTC)
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- I've heard this story a few times, and I'd love to hear some evidence that it's true, but to be honest it really sounds like an urban myth - the kind of thing that tends to turn up around iconic figures (the amount of quotes that are attributable to Einstein, for example). If there's no evidence that it ever happened - and it doesn't seem that anyone has presented any - should it not just be removed? TheologyJohn 16:56, 16 November 2006 (UTC)
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[edit] Life
As is well known, a Christian is not judged only by his theology, but first by his life. Thus, the article should mention his second family. --Leandro GFC Dutra 18:49, 3 January 2007 (UTC)
- Have you a problem with that? We live by grace not by our own justice, even if we are theologians
- To judge someone is to take the seat of God —The preceding unsigned comment was added by 86.204.70.210 (talk • contribs).
Interesting. This is my first post in Wikipedia. I used to be a Christian, and am reading here because, well, while I no longer believe, I have nothing better. So, KB had a second family, huh? And 86.204.70.210 implies that this is irrelevant for a page entitled "Karl Barth"? I fee that, as is implied by Leandrod, his having a second family may be more important, on this page, than his theological writings. Seems to me that the concepts of not placing a stumbling block, or of more being required of those to whom much is given may apply here. Anyway, I now live in Utah, and I can tell you that thee are many here who would find hypocrisy in a “fundamentalist” (or at least non-LDS, let’s not quibble here) theologian who had two wives being “respected” at all. They were run out of town (and killed) and told that their practice with multiple wives disqualified them from any serious consideration as Christians.
Oops...the "Interesting" comment is by me Lost12345 23:18, 29 January 2007 (UTC)
- 'Second family'? I presume this refers to Barth's relationship with Charlotte von Kirschbaum. You can find info in Charlotte von Kirschbaum and Karl Barth: A Study in Biography and the History of Theology by Suzanne Selinger (Pennslyvania State University Press, 1998). It seems clear that Barth's close relationship with von Kirschbaum was an embarrassment and even a humiliation to his wife; it seems equally clear that there were elements in Barth's relationship with von Kirschbaum that bordered on the exploitative. It is not so clear whether they were lovers - all we have is rumour and speculation, and scraps of ambiguous evidence. So rather than saying 'he had a second family', you might hit the nail more firmly on the head if you say 'he treated his wife pretty shoddily, and his secretary too'. I don't say this to let him off the hook - this bad treatment is clearly a more serious moral issue than whether or not he and his secretary happen to have had sex.
- Does all this matter for his theology? Yes and no. Yes, in that all theology is written by sinners, and it is important to remember that when reading it - to read critically and thoughtfully, and with an eye to the places where the author deludes himself and his readers. But if you think that theologians can be divided up into those who were sinners and those who were saints, with only the writings of the latter being of value, you'll soon not have anything to read.--mahigton 10:09, 30 January 2007 (UTC)
"...you'll soon not have anything to read". Yes, that is a good point. But now the one we are discussing. We are not talking about "reading" or "accepting" him. We are talking about entries to a page entitled "Karl Barth". Anyway, if it isn’t clear exactly what he did, my though is that either it should not be mentioned, or that both positions (he did, he didn't) should be given equal weight. One problem with "all we have is rumor and speculation, and scraps of ambiguous evidence" is that, well, what do we "know" about Shakespeare? And, what do we “know” Hitler knew about poison gassing in the camps. Seems to me that KB is so contemporary that somebody “knew” if he spent the night there or not. But, yes, you are suspecting that there is more behind my fascination with this. This is a bit off topic (and I don’t really know the rules here), but I just find it fascinating how on the one hand, we excuse Christian hypocrisy by reminding that Christians sinning is part of the dogma. But, on the other, to wave it off so casually seems to insult the questions that young Christians struggle with… I mean, if it’s as “unimportant” and even “by definition” as you imply (even to the point of not even mentioning it), man, my youth would have been a whole lot easier…. And, if no one can really live a chaste life, well, what are we really preaching…Lost12345 17:20, 31 January 2007 (UTC)
- Sorry, I should have been clear. I'm all for this being discussed on the page (though I don't know enough to make the changes confidently myself). I do think it needs to be done cautiously, though, because I do think that the evidence is ambiguous in this case - as you say, the page should have the case for and the case against; and it should certainly avoid the claim that Barth had a 'second family', which was what we seemed to be heading for - he might, or might not, have had a long-running affair. My memory is that the Selinger book (which I think is the only substantial study on this? but I may be out of date, or my memory might be wrong - I only ever skimmed it) leaves it pretty open as to whether they slept together, but it would be the obvious source to mine for the major arguments. I don't urge caution because I want to save Barth's blushes, or my own as someone who reads him. As I say, I think that the much more serious case against Barth is already proved: his relationship with von Kirschbaum, whatever its nature, humiliated his wife - and he must have known that it did, and yet he carried on with it long term. For my money, that's a much more serious sin than sleeping with someone - and I don't say that to 'wave it off ... casually', but quite seriously. Since when did we get the idea that sex mattered more than love? But anyway, the wider question is not about whether we excuse him or not - I don't excuse him; I think he was wrong on this, and culpably so - but what it does to our reception of his work. And that's the parallel I'd draw with advice to 'young Christians': not 'You're bound to fail, so don't sweat', but 'If you do fail - and you might, and you wouldn't be the first - then it doesn't invalidate everything positive you've done. It doesn't prove that you're flawed to the core, and can simply be dismissed. Look, Barth was a sinner - and yet produced stuff that is really good!' But this is turning into a sermon, and I'm pretty sure that must violate some kind of Wikipedia guideline!--mahigton 19:23, 31 January 2007 (UTC)
Something that might be of interest to y'all is a 2000 review essay of Selinger's book by Katherine Sonderegger (a religion professor at Middlebury): http://scdc.library.ptsem.edu/mets/mets.aspx?src=PSB2000212&div=9.The Ancient Mariner 17:43, 20 February 2007 (UTC)
[edit] Is Barth a Calvinist?
... and should he appear on Template:Calvinism? Please see the discussion at Template_talk:Calvinism#Barth_and_Reformed_Baptists. --Flex (talk|contribs) 13:03, 14 March 2007 (UTC)
[edit] Neutrality
I tagged the section on liberals and conservatives as non-neutral. All of it needs work, but the recent additions by User:Mtstroud seem particularly non-neutral:
- More simply stated, many North American Christians simply have no frame of reference to grasp Barth's dialectical approach, coming as they do from a culture shaped by pragmatism and propositional reasoning. It is noteworthy in this respect that only one major U.S. theologian, Donald Bloesch, has consistently sought to bridge the two viewpoints in his writings, largely aimed toward conservative pastors of "mainline" Protestant groups.
That's original research at best. --Flex (talk|contribs) 22:55, 31 March 2007 (UTC)
- Point well taken. I have deleted the offending paragraph.Mike 23:06, 31 March 2007 (UTC)
Thanks! (Humility is a hard virtue to find on the Wikipedia, but it's nice to see it practiced.) If the rest of that paragraph is based on a reliable source or two, could you add citations? --Flex (talk|contribs) 02:27, 1 April 2007 (UTC)
