Sarah Broadie

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Sarah Broadie (áður Sarah Waterlow) er prófessor í siðfræði og Bishop Wardlaw prófessor við St Andrews-háskóla á Skotlandi. Hún kenndi áður við háskólann í Edinburgh, Texas háskóla í Austin, Yale, Rutgers og Princeton-háskóla áður en hún tók við núverandi stöðu sinni í St Andrews árið 2001.

Broadie er sérfræðingur um fornaldarheimspeki. Hún fæst einkum við siðfræði og frumspeki.

Efnisyfirlit

1 Helstu rit Broadie

[breyta] Helstu rit Broadie

[breyta] Bækur

Ethics with Aristotle (1991)
(sem Sarah Waterlow) Passage and Possibility (1984)
(sem Sarah Waterlow) Nature, Change, and Agency in Aristotle's Physics: A Philosophical Study (1984)

[breyta] Ritstjórn og skýringarrit

Aristotle, Nicomachean Ethics (2002) Christopher Rowe (þýð.), Sarah Broadie (ritstj., inng. og þýð.)

[breyta] Greinar

[breyta] Sem Sarah Broadie

„Aristotle and Contemporary Ethics“, hjá Richard Kraut (ritstj.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Blackwell, 2006): 342-361.
„On the Idea of the summum bonum“, hjá C. Gill (ritstj.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics (Oxford: Oxford University Press, 2005): 41-58.
„Virtue and Beyond in Plato and Aristotle“, Southern Journal of Philosophy XLIII Supplement (2005) (Spindel Conference 2004, T. Roche (ritstj.)): 97-114.
„A Contemporary Look at Aristotle's Changing Now“, hjá R. Salles (ritstj.), Metaphysics, Soul, and Ethics in Ancient Thought (Oxford: Oxford University Press, 2005): 81-93.
„GC I.4: Distinguishing Alteration“, Proceedings of the XVth Symposium Aristotelicum (Oxford: Oxford University Press, 2004): 123-50.
„Plato's Intelligible World?“, Aristotelian Society Supplementary Volume LXXVIII. (2004): 65-79.
„The Sophists and Socrates“, hjá David Sedley (ritstj.), The Cambridge Companion to Greek and Roman Philosophy (Cambridge, Cambridge University Press, 2003): 73-97.
„Aristotelian Piety“, Phronesis 48 (1) (2003): 54-70.
„The Contents of the Receptacle“, The Modern Schoolman LXXX (March 2003): 171-189.
„Alternative World-Histories“, Philosophical Papers 31 (2002): 117-43.
„Aristotelian Piety“, Phronesis XLVIII (2003): 54-70.
„Theodicy and Pseudo-History in the Timaeus“, Oxford Studies in Ancient Philosophy (2001).
„Soul and Body in Plato and Descartes“, Proceedings of the Aristotelian Society (2001).
„From Necessity to Fate: a Fallacy?“ The Journal of Ethics (2001).
„Aristotle's Elusive Summum Bonum“, Social Philosophy and Policy (1999).
„Following Aristotle's Directions“, hjá Jyl Gentzler (ritstj.), Method in Ancient Philosophy (Oxford: Oxford University Press, 1998).
„Nous and Nature in De Anima III“, Proceedings of the Boston Area Colloquium in Ancient Philosophy (1997).
„Another Problem of „Akrasia““, International Journal of Philosophical Studies 2 (2) (1994): 229-242.
„Que fait le premier moteur d'Aristote?“, Revue Philosophique (1993).
„Aristotle's Perceptual Realism“, Southern Journal of Philosophy 31 (1992): 137-159.

[breyta] Sem Sarah Waterlow Broadie

„Necessity and Deliberation: An Argument from De Interpretatione 9“, Canadian Journal of Philosophy 17 (2) (1987): 289-306.
„Nature, Craft and Phronesis in Aristotle“, Philosophical Topics (1987).
„The Problem of Practical Intellect in Aristotle's „Ethics““, Proceedings of the Boston Area Colloquium in Ancient Philosophy 3 (1987): 229-252.
„On What Would Have Happened Otherewise: A Problem for Determinism“, Review of Metaphysics 39 (1986): 433-454.

[breyta] Sem Sarah Waterlow

„Aristotle's Now“, Philosophical Quarterly (1984).
„The Third Man's Contribution to Plato's Paradigmatism“, Mind (1982).
„On a Proposed Refutation of Hume“, Analysis 36 (1975): 43-46.
„Backwards Causation and Continuing“, Mind (1974).
„The Good of Others in Plato's „Republic““, Proceedings of the Aristotelian Society (1973): 19-36.
„Affecting and Being Affected“, Mind 79 (1970): 92-108.