Van Wikipedia

Inhoud 1 Enige Sarcelles-artikelen 1.1 Links in Engels 1.2 Link op engels 1.3 Link op engels 1.4 Anhui 1.5 Beijing 1.6 Chongqing 1.7 Fujian 1.8 Gansu 1.9 Guangdong 1.10 Guangxi 1.11 Guizhou 1.12 Hainan 1.13 Hebei 1.14 Heilongjiang 1.15 Tianjin 1.16 History of Persecution of Christians 1.17 Gevangenissen 1.18 Kaiping 1.19 Soedan 1.20 Quwo 1.21 Qingxin 1.22 Qi 1.23 Huaiji

[bewerk] Enige Sarcelles-artikelen

Het Bureau voor Publieke Veiligheid van Changchun is het Bureau voor Publieke Veiligheid voor het gebied van de Prefectuur Changchun. De Prefectuur Changchun is in de provincie Jilin van China. Kun Cao, de vicedirecteur of ex-vicedirecteur van de afdeling van Nong'an van het bureau vervolgde de christenen erg.

[bewerk] Links in Engels

[1] [2]

Het Bureau voor Publieke Veiligheid van Tangshan is het Bureau voor Publieke Veiligheid voor het gebied van de Prefectuur Tangshan. De Prefectuur Tangshan is in de provincie Hebei van China. Lianshen Zhang, de ex-vicedirecteur of vicedirecteur van het Bureau voor Xinqu vervolgde de christenen erg. Het penitentiere inrichting van Kaiping is in het gebied van het bureau.

[bewerk] Link op engels

[3]

Het Bureau voor Publieke Veiligheid van Lu'an is het Bureau voor Publieke Veiligheid voor het gebied van de Prefectuur Lu'an. De Prefectuur Lu'an is in de provincie Anhui van China. Qing Guo, de directeur of ex-directeur van de afdeling van Yeji van het bureau vervolgde de christenen erg.

[bewerk] Link op engels

[4]

Het Bureau voor Publieke Veiligheid van Shijiazhuang is het Bureau voor Publieke Veiligheid voor het gebied van de Prefectuur Shijiazhuang. De Prefectuur Shijiazhuang is in de provincie Hebei van China. Het bureau heeft de bevel over de penetentiaire inrichting van Zhengding. Het bureau heeft ook de bevel over de Weining Straat politiepost en Qiaoxi district politiepost. In een report van het bureau werd zegt, dat de organisatie almachtig god een groote gevaar is.

Beijing Municipal Prison is a prison in Huangcun, which is a suburb of Beijing in China. It was established in 1982. Prisoners have to work at an Auto Manufacturing Plant.

Lianping Prison is a prison in Guangdong province of China. It is situated in Zhongxin town, Lianping County. It was established in as Huiyang Region Liantang Laogai Farm in 1972. It is a large-scale prison.

Gaoming Prison is a prison in Guangdong province of China. It is situated in Southern Xi'an Farm District. Gaoming Prison was established in 1957. It is a prison with prisoners working on Xi'an Farm.

Shaoguan Prison is a prison in Guangdong province of China. It is situated in Shaoguan. Shaoguan Prison was established in 1951. It is an extra-large prison with an acreage of more than 1000 sq km.

Foshan Prison is a prison in Guangdong province of China. It is situated in Gaoming District of Foshan prefecture. Foshan Prison was established as Xijiang Mengjiang Laogai Farm in 1958. It took the name of Foshan Prison in 1995. Industrial production takes place for prisoners.

Jiaoling Prison is a prison in Guangdong province of China. It is situated in Guangfu town, Jiaoling County of Meizhou prefecture. Jiaoling Prison was established in 1963. Industrial production takes place in this prison.

Panyu Prison is a prison in Guangdong province of China. It is situated in Huijiang, Dashi Town, Fanyu District, Guangzhou. Panyu Prison was established in 1995. It is a prison with special security

Jiangmen Prison is a prison in Guangdong province of China. It is connected to Yingding Tea Factory. It is situated in Jiangmen, Heshan prefectur. Jiangmen Prison was established in 1951.

Pingshi Prison is a prison in Guangdong province of China. It is connected to Guangbei Tea Farm. It is situated in Pingshi Town, Lechang City. Pingshi Prison was established in 1954. The prison has been connected to coal mining for decades.

Taiyuan City Reeducation through labor is a labor camp in in Shanxi province of China. It is connected to Taiyuan Reeducation through labor Gujiao Center for Cooking. It is situated in Jiancaoping district of Taiyuan City.

Heiliushui Reeducation through labor is a prison in Datong City in Shanxi province of China. It is connected to a Coal Mine. In 2004, the area covered was 616 mu.

Yangquan No. 1 Prison is a prison in Yinying Town in Shanxi province of China. It is one of the largest prisons. It was founded in 1952. It is connected to Yinying Coal Mine, said to be a forced labour mine, which produces 1.38 million tonnes of high grad antracite per year. In 1992 it housed 7000 inmates.

Taiyuan No. 3 Prison is a prison in Nancheng District in Shanxi province of China. It is connected to a gas compressor factory. It was founded in 1952.

Jinzhong Prison is a prison in Jinzhong District in Shanxi province of China. It has or had 13 jail areas. It is connected to prison enterprises. It is also known as Qixian Prison. It used to be known as Shanxi Provincial No. 1 Prison.

Xi'ning Prison is a prison in Qinghai province. It exists since 1965. It is assigned one of the 12 largest Laogai mines in Northwestern China. It is connected to a prison firm, Qinghu Machine Tool Works.

Qincheng Prison is a prison in Beijing Municipality. It exists since 1958. Its inmates are political prisoners. It is the only prison belonging to the Ministry of Public Security. Among its inmates are members of the 1989 Democracy Movement.

[bewerk] Anhui

• Huaibei Reeducation through labor
• Ma'anshan Reeducation through labor
• Anqing Reeducation through labor
• Provincial No. 2 RTL
• Provincial No. 7 RTL
• Nanhu Danshan Reeducation through labor

[bewerk] Beijing

• Beijing Reeducation through labor
• Tiantanghe Reeducation through labor

[bewerk] Chongqing

• Chongqing Women's Reeducation through labor
• Xishanping Reeducation through labor

[bewerk] Fujian

• Xiaokengtou Reeducation through labor
• Fuzhou Reeducation through labor
• Longyan Reeducation through labor
• Sanming Reeducation through labor
• Nanping Reeducation through labor

[bewerk] Gansu

• Provincial Reeducation through labor
• Tianshui Reeducation through labor

[bewerk] Guangdong

• Baoyue Reeducation through labor
• Guangzhou No. 1 Reeducation through labor
• Huangzhulang Reeducation through labor
• Rongshan Reeducation through labor
• Jianfeng Reeducation through labor
• Yangchun Reeducation through labor
• Shawan Reeducation through labor
• Zhenshanwang Reeducation through labor
• Shaoguan Reeducation through labor
• Shenzhen No. 1 Reeducation through labor
• Shantou Reeducation through labor
• Chatou Reeducation through labor
• Tangang Reeducation through labor
• Meizhou Reeducation through labor
• Maoming Reeducation through labor
• Dongkeng Reeducation through labor
• Sanshui Reeducation through labor
• Yingde Reeducation through labor
• Bao'an Reeducation through labor
• Zhangmutou Reeducation through labor

[bewerk] Guangxi

• Wuzhou Reeducation through labor
• Liuzhou Reeducation through labor
• Autonomuous Region No. 1 Reeducation through labor
• Beihai Reeducation through labor
• Dumo Reeducation through labor
• Autonomuous Region No. 4 Reeducation through labor

[bewerk] Guizhou

• Zunyi Reeducation through labor
• Anshun Reeducation through labor
• Fuquan Reeducation through labor
• Zhongba Reeducation through labor
• Sanjiang Reeducation through labor
• Huagong Reeducation through labor

[bewerk] Hainan

• Provincial Reeducation through labor
• Provincial Women Reeducation through labor

[bewerk] Hebei

• Chengde Reeducation through labor
• Handan Reeducation through labor
• Kaiping Reeducation through labor
• Baoding Reeducation through labor
• Cangzhou Reeducation through labor
• Shijiazhuang No. 1 Reeducation through labor
• Zhangjiakou Reeducation through labor
• Qinhuangdao Reeducation through labor
• Xingtai Reeducation through labor

[bewerk] Heilongjiang

• Mudanjiang Reeducation through labor
• Qiqihar Reeducation through labor
• Provincial Reeducation through labor
• Yichun Reeducation through labor
• Shuangyashan Reeducation through labor
• Wanjia Reeducation through labor
• Fulitun Reeducation through labor
• Fularji Reeducation through labor
• Huayuan Reeducation through labor
• Daqing Reeducation through labor
• Yuquan Reeducation through labor
• Qianjin Reeducation through labor
• Yong'an Reeducation through labor
• Changlinzi Reeducation through labor
• Jixishi Reeducation through labor
• Hegang Reeducation through labor
• Fuyu Reeducation through labor

[bewerk] Tianjin

• Shuangkou Reeducation through labor
• Yushan Reeducation through labor
• Qinbowa Reeducation through labor
• Tianjin Reeducation through labor

[bewerk] History of Persecution of Christians

The Christianity resulted since [ [ Kreuzigung ] ] [ [ Jesus of Nazaret ] ] from the Roman governor [ [ Pontius Pilatus ] ]. The first Christians believed in its [ [ Auferstehung|Auferweckung ] ] and in it that [ [ Jesus Christ ] ] [ [ Messiah ] ] ([ [ Erloesung|Erloeser ] ], [ [ welfare and ] ], [ [ son of God ] ]) for the whole [ [ mankind ] ] is. This [ [ Glaubensbekenntnis|Bekenntnis ] ] brought it in danger from two directions: * [ [ Sanhedrin ] ] (high advice) in [ [ Judaea ] ], highest authority in the at that time [ [ Judentum ] ] had delivered, the Jesus at Pilatus. Its executives of powers were limited: The more tried [ [ Sadduzaeer|sadduzaei ] ] [ [ Hoherpriester|Hohenpriester ] ] to intersperse were and use Roman right particularly against rebellions autonomously their totalJewish guide roller over [ [ Israeli tables Tempel|Tempelkult ] ] to true * the Roman State of, whose province prince power [ [ Roman ones of Kaiserzeit|roemi emperor ] ] could.

[ [ Lukasevangelium|lukani ] ] [ [ Apostelgeschichte ] ] according to the Christians could announce their message at first however free and undisturbed: even in [ [ temples ] ] in the middle in [ [ Jerusalem ] ] (Apg 2,14ff). Pilatus continued to pursue it after Jesu death not; it ignored internal-Jewish conflicts, as long as they did not threaten its power. The Sanhedrin let arrest and cross-examine some [ [ Apostel ] ] after its first mission successes; they were punished and warned, but released again (Apg 4,21; 5,40). In addition obviously the famous Fuersprache carried [ [ Pharisaeer]]s [ [ Gamaliel ] ] in the Sanhedrin crucially with (Apg 5.34-39): if its advice or work from humans:Ist, then it will go down; if it is however out [ [ God ] ], then can you it not prevent... ' ' As [ [ Joseph of Arimathia ] ] the Pharisaeer had probably already rejected therefore the death sentence against Jesus. Differently as the Sadduzaeer they bore the Urchristen than internal-Jewish [ [ Messiah ] ] [ [ of sparkling wines ] ], whose truth one can read off from its success in history. So also [ [ Paulus of Tarsus ] ], which by Gamaliel was trained (Apg 22.3), later during its process before the Sanhedrin (over [ [ 56 ] ]) the disagreement between both Jewish groups could use (Apg 23.6). After Pilatus set off and its successor [ [ Festus ] ] probably not yet in Judaea, the Sadduzaeer however their religion law (above all [ [ Deuteronomium ] ] had arrived) could use. The first Christian, who found death because of its faith, was [ [ deacon ] ] [ [ Stephanus ] ]. He was probably accused over [ [ 36 ] ], of his temple-critical mission in the Jewish [ [ Diaspora ] ], as ' ' [ [ Blasphemie|Gotteslaesterer ] ] ' ' and law crushers, but - similarly as Jesus themselves - only because of his public confession to [ [ people son ] ] from the Sanhedrin condemns (Apg 6.8 - 7.60). On behalf of the Sadduzaeer Paulus is to have supervised its [ [ steinigung ] ] and to have introduced afterwards one ' ' large pursuit the Jerusalemer Urchristen (see Gal 1,13f/1. Kor 15.9). Some of them fled thereupon after [ [ Syria ] ] and [ [ Samaria ] ]; a core with [ [ Apostel]]n as founders remained however in Jerusalem. Their trailers knew Stephanus bestatten and publicly betrauern (Apg 8.1-2). Selling became only Christian municipalities in Judaea, possibly also [ [ Galilaea ] ]; in the Diasporajudentum against it they were not pursued, but could further frequently [ [ Synagoge]]n for their [ [ Mission]]spredigten to use. This like also the law-free heath mission led in the long run to the propagation their religion in the at that time [ [ Roman Reich|roemi realm ] ], first in [ [ small Asia ] ] (Apg 11,19ff). [ 44 ] ] the juedaeische king used from Rome [ [ Herodes Agrippa I. ] pressed ] the remaining Jerusalemer Christian, left [ [ Apostel ] ] [ [ Jakobus of the Aeltere|Jakobus the older ones ] ] to behead and [ [ Simon Petrus|Petrus ] ], the municipality leader, took one prisoner in order to execute also it to [ [ Pesach|Passahfest ] ]. It wanted to make itself popular probably thereby at the high advice (Apg 12.1-4). On it he could short be admired on the high point of his power with a ceremony as [ [ God ] ]; few days later it died after only three totalJewish government years. Both Lukas and [ [ Flavius Josephus ] ] (' ' Antiquitates 19, 343-350) saw therein a God judgement: Jews such as Christians rejected the Vergoetterung of humans. Here initiated itself the conflict with [ [ emperor cult ] ].

A note with Josephus, unconfirmed in the new will, reported, [ [ Jakobus the fair one ] ], the brother Jesu and director/conductor at that time of the Urgemeinde, are in the year [ [ 62 ] ] on go-eat the high priest gesteinigt. After [ [ Eusebius of Caesarea ] ], which itself as it to [ [ Hegesippus ] ], had the Urgemeinde appointed thereupon temporarily after [ [ Pella (Jordanien)|Pella ] ] to flee. Four years later it came under guidance [ [ Zeloten ] ] to the national [ [ Jewish Aufstand|juedi rebellion ] ], which [ [ 70 ] ] with the temple destruction ended. Thus also the Christians lost their center. Nevertheless some of them returned and remained in the city up to for the end [ [ Simon bar Kochba|bar-Kochba-Aufstands ] ] ([ [ 135 ] ]). then emperor [ [ Vespasian ] ] forbade all Jew the settlement in Jerusalem. Judaea was renamed in ' ' Syria Palestine . Developed the up to then [ [ Evangelium|Evangelien ] ] presuppose often a pursuit situation of the Christians into and around Israel. 

Developed the up to then [ [ Evangelium|Evangelien ] ] presuppose often a pursuit situation of the Christians into and around Israel. Mk 13.9-13 e.g. announces in a Jesusrede: :Sie you to the courts are transferred, and in which [ [ Synagoge]]n you will be struck, and before princes and kings you will be led over mean sake, them to the certification. Historians see therein usually a reflex on the situation after the temple loss; Tensions with the synagogs were intensified with the growth of the Christian municipalities, until now [ [ Rabbiner|rabbinisch ] ] dominated Judentum it excluded (Ketzerfluch in [ [ eighteen-request prayer ] ] over [ [ 100 ] ]). A systematic pursuit was not connected with it. Also the delivery to "princes and kings" was hardly arranged by Jews. Rather Jews and Christians were hardly differentiated from the Romans also with respect to except-Palestinian provinces and pursued together, if conflicts with them threatened to escalate. The Christians saw in it one, necessary consequence of their faith in the Jew, the God realm, which can be expected, had brought and would come back (Mt 5.11). The Roman realm was at that time no tautly organized central state; in the provinces the governors governed relatively sovereign. They had thereby to local conditions consideration to give and with cities, clientele prince, land owners arrange themselves. So the local authoritieses could treat the "Christianer" very differently. Only since the establishment of municipality in Antiochien recognized Roman civil servants it as own group (Apg 11.26). Local resident Jews provided for its classification (Apg 13.44-50). The Paulusmission brought unrest and splitting into some brightistic cities of the Mediterranean area. In Ikonion e.g. Paulus for its criticism at the Jupiterkult is to have been gesteinigt nearly (Apg 14.5,19). In Philippi, he and its companions of "riot" and "unroemischer" message were accused, tortured and arrested of a Roman colony. With appointment to their Roman citizen right they became released however (Apg 16.11-40). In Thessaloniki Jews are to have accused it from envy on their mission successes (Apg 17.5-7): Approximately the emperor Gesetze, by saying, another is i.e. king acts all this, Jesus. Regardless of the antijudaistischen representation - which Jews rejected Goetzendienst and Gottkoenigtum and therefore Antique ones became for a long time before the Christians vitally threatened in that - here already the crucial reason of later Christian pursuit becomes visible: The Anbetung of the Messiah gekreuzigten by the Roman state could work as public enemy shank. A further motive for pursuits suggests itself in Apg 19.23-40: By the "new theory" of the Christians lost craftsmen, who made God statues of precious metals, and their suppliers and dealer in the area Ephesus their sales market. The goldschmied Demetrius appointed thereupon a protest meeting in, that determined the Paulusmissionare and to lynch threatened. In this situation the local "chancellor" took to Alexander, a Jew, which explained Christians in protection and: You led these humans, who are neither temple robbers nor Laesterer of our goddess (Diana). It reached that the quantity released itself calmed down and the men. This shows on the one hand: A Jew could recognize foreign cults diplomatically despite the first requirement; on the other hand it held back fair and saved themselves to non-resident Christians the life, although they competed with Jews around the same clientele. The religious understanding of the old Romans was in principle coined/shaped of [ [ tolerance ] ]. They differentiated its care the family father, and the state cult (' ' sacra publica ' ') between private cult (' ' sacra privata ' '), whose practice was incumbent on the priests. These were civil servants and since the time [ [ Roman Republik|Republik ] ] by the city-Roman [ [ municipal authorities ] ] were supervised. The Romans admired originally abstract [ [ Numen|Numina ] ], i.e. goettliche forces, which saw them in nature as also in the human and national life at the work. Later they gave names to these effect forces as [ [ Mars (Mythologie)|Mars ] ] - for the strength of the war - or [ [ Venus (Mythologie)|Venus ] ] - for the strength of the love. Due to this conception it was easy for the Romans to identify the own Gods with those of other peoples. Thus they regarded for instance the Greek [ [ Zeus ] ] only as other names for the admired the God father of them [ [ Jupiter (Mythologie)|Jupiter ] ] (see in addition [ [ Interpretatio Romana ] ]).The old-Roman God faith was coined/shaped by a simple contract theory: Humans owed the Gods admiration and this humans for it protection and assistance. From it two things resulted: First of all the embarrassingly exact execution of the state cults - approximately for Jupiter - was compellingly necessary after Roman understanding for the welfare of the state. Secondly a large tolerance developed in relation to strange cults with the time, whose protection the Romans wanted to likewise insure themselves. Like that already the ritual ' ' of the Invocatio was well-known in republican time, with which stranger Gods were invited, their seat in Rome to take. In the Kaiser era there was a multiplicity of temples for original therefore in Rome not-Roman cults like that [ [ Isis ] ] or [ [ Mithras ] ]. With the expansion of of the Roman realm at the same time the necessity for for a uniform grew state cult, which could over-curve the religious customs and customs of a multiplicity of subjected peoples, who were respected however in principle. This function fell since the time [ [ Augustus ] ] on the person [ [ Princeps ] ] concentrated [ [ emperor cult ] ] too.Already Augustus had taken over that additionally to the highest national offices also [ [ Pontifex Maximus ] ], the highest priest. Since his death the deceased emperors were admired ritually as Numina of national power and protection Gods of the realm. As the state cult at present the Republic of was already regarded now also the correct execution of the emperor victim as necessary for further prospering of the realm. It became thereby the expression of a loyalen, state-basic behavior. Everyone, which extracted itself from it, had to appear to the Romans most suspect, since it endangered the public well-being in its eyes. [ [ Caligula ] ] (37-41) the political-religious Pontifikat changed then into an hellenistisch eastern "[ [ Gottkoenig]]tum" over: He could be admired as [ [ Alexander of the Grosse|Alexander ] ], Caesar and God. All its successor took over its yard ceremony, superelevated yourself however as it usually to ' ' dominus et deus ' '. The Christians saw themselves at the beginning of as Jewish renewal movement and also of the Romans as Jewish sparkling wines were understood well 100 years long. Jewish municipalities were already in the whole ' ' Imperium Romanum common: The first requirement permitted them only the admiration of its own [ [ JHWH|Gottes ] ]. They attacked however the picture and Goetzenkulte of their environment not, separate rejected them only for itself. That was considered to Romans as "[ [ Barbaren|barbarisch ] ]", however by the state was tolerated and legally secured. Thus Jews enjoyed in principle [ [ freedom of religion ] ]. To [ [ 70 ] ] and in addition they won just like the Christians inlet under the so-called "Gottesfuerchtigen": Roman citizens of all nations, which [ [ Hedonismus|hedonisti ] ] and [ [ Dekadenz|dekadente ] ] way of life of its oberschicht pushed off. The Christians stressed their state loyalty and prayed for the emperor. But they rejected [ [ Synkretismus ] ] and [ [ Polytheismus ] ] their environment and refused to the Roman state symbols its acknowledgment. More offensively than the Judentum they required the task of their temples, rites and God pictures of the addressees of their mission. Thus they tightened themselves in the Roman realm easily the Unwillen of the remaining population. The state let it grant first and did not force it as Jewish sparkling wines not for the admiration of the emperors. It protected it in addition, not from local arbitrariness and mass indignation. Soon their faith - also because of inexorable growth its trailer shank - was considered as state-decomposing and dangerously. Already in the year [ [ 38 ] ] the Jewish religion within the range [ [ Italien]]s forbidden, after Jews due to the first requirement (with [ [ picture prohibition ] ] was as drawback) in Jerusalem, in addition, had protested otherwise in the realm against emperor pictures. In connection with this increasing Jewish resistance were [ [ Kaiphas ] ] and [ [ Pilatus ] ] - the two chief executives for the execution Jesu of Nazarets - briefly successively set off. [ [ 49 ] ] Jews were expelled as trailers of the "Chrestus" by an edict of the emperor Claudius from Rome ([ [ Sueton]] note). If this would apply, then a Christian municipality would have existed there already at that time. Paulus met some their refugee members over [ [ 50 ] ] in [ [ Korinth ] ] (Apg 18,1f). It becomes clear that the government saw no difference between Jews and Christians at first and both equally pursued, if they disturbed the public order. From cause of a tumult in [ [ Alexandria ] ] Claudius threatened the there Jew and so indirectly also the Christian: :Wenn they mean arrangements do not follow, I them with all means to pursue as people, which bring an epidemic in, over the whole world spread. The propagation of foreign cults, which increased the conflict potential in the provinces, was thus noticed as threat of the realm unit. The procedure against it should ensure at the same time national security with the Roman customs

[bewerk] Gevangenissen

Heropvoeding door werk van Fuquan is een werkkamp in de stad Longchang in de prefectuur Fuquan in de provincie Guizhou in China. Het werkkamp is er sinds 1965.

Gevangenis van Guiyang is een gevangenis in de provincie Guizhou in China. De gevangenis is in de prefectuur Zunyi. De gevangenis is er sinds 1958. De gevangenis is verbonden met een porselein fabriek.

Gevangenis van Chishui is een gevangenis in de provincie Guizhou in China. De gevangenis is in de stad Chishui in het arrondissement Zunyi. De gevangenis is er sinds 1958.

[[Categorie:Gevangenis in China| ]]

Het Arrondissement Hongtong ( Arrondissement Hongdong, 洪洞县) is een arrondissement in de prefectuur Linfen in de provincie Shanxi in China.

De zetel van de rooms-kathlieke diocees Hongtong is hier. Hongtong heropvoeding door werk is hier.

[[en:HongtonBronnen: en: List of administrative divisions of Shanxi, www.catholic-hierarchy.org/diocese/dhngt.html , Laogai handbook 2003-2004) g]]

[bewerk] Kaiping

Het arrondissement Kaiping is een arrondissement in de Prefectuur Tangshan in de provincie Hebei in China. De werkkamp Tangshan Kaiping Heropvoeding door werk bevindt zich in het arrondissement. Er is koolenmijnbouw in Kaiping. Bronnen: en:List of administrative divisions of Hebei, www.chinadaily.com.cn/english/doc/2005-12/08/content_501596.htm

[bewerk] Soedan

Funu is een kamp van Janjaweed en troepen van de staat in Gharb-Darfoer. Funu ligt ten westen van Kutum. Um Sayala is een kamp van Janjaweed en troepen van de staat in Shamal-Darfoer. Um Sayala ligt 20 km ten oosten van Kutum. Um Sayala waren vroeger dorpen. Milla is een kamp van Janjaweed in Shamal-Darfoer. Milla ligt 75 km ten noordoosten van Kebkabiya. Milla weren vroeger dorpen. Masry is een kamp van Janjaweed en troepen van de staat Soedan in Shamal-Darfoer. Masry ligt 7 km zuidwesten Kutum. Masry was vroeger een dorp. Damra Sheikh Abdel Bagui

[bewerk] Quwo

Bronnen: Laogai Handbook 2003-2004, en:List of administrative divisions of Shanxi, http://www.fallingrain.com/world/a/Q/u/w/ Arrondissement Quwo (曲沃县) is een arrondissement in de prefectuur Linfen in de provincie Shanxi in China. De stad Quwo heeft ongeveer 64229 inwoners. De stad is 1489 ft baven de zeespiegel. De gevangenis van Quwo is in het arrondissement Quwo.

[bewerk] Qingxin

Arrondissement Qingxin (清新县) is een arrondissement in de prefectuur Qingyuan in de provincie Guangdong in China. Het arrondissement is in het norden van de provincie. Hier ligt de gevangenis van Qingyuan. Bronnen: Laogai Handbook 2003-2004, en:Qingyuan)

[bewerk] Qi

Arrondissement Qi (Qixian, 祁县) is een arrondissement in de prefectuur Jinzhong in de provincie Shanxi in China.

De Gevangenis van Jinzhong en de gevangenis nummer 2 van de provincie zijn hier te vinden. Bronnen: http://en.wikipedia.org/wiki/List_of_administrative_divisions_of_Shanxi en Laogai Handbook 2003-2004

[bewerk] Huaiji

Het Arrondissement Huaiji is een arrondissement in de prefectuur Zhaoqing in de provincie Guangdong in China. De oppervlak is 3.573 km². Er wonen ongeveer 930.000 mensen in het arrondissement. In de stad Wentang, die bij het arrondissement hoort, is de gevangenis van Huaiji. Bronnen: de:Zhaoqing, http://www.chinalightandpower.com.hk/,Laogai Handbook 2003-2004)