Architectural theory
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Architectural theory is the act of thinking, discussing, or most importantly writing about architecture. Architectural theory is taught in most architecture schools and is practiced by the world's leading architects. Some forms that architecture theory takes are the lecture or dialogue, the treatise or book, and the paper project or competition entry. Architectural theory is often didactic, and theorists tend to stay close to or work from within schools. It has existed in some form since antiquity, and as publishing became more common, architectural theory gained an increased richness. Books, magazines, and journals published an unprecedented amount of works by architects and critics in the Twentieth century. As a result, styles and movements formed and dissolved much more quickly than the relatively enduring modes in earlier history. It is to be expected that the use of the internet will further the discourse on architecture in the Twenty first century.
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[edit] History
[edit] Antiquity
There is little information or evidence about major architectural theory in the Antiquity, until the first century BC, with the work of Vitruvius. This does not mean, however, that such works didn't exist. Many works never survived Antiquity, and the burning of the Alexandria Library show us a very good example of this.
Vitruvius and "De Architectura"
See also Vitruvius
See also De architectura
(born ca. 80/70 BC?; died ca. 25 BC) was a Roman writer, architect and engineer, active in the 1st century BC. He was the most prominent architectural theorist in the Roman Empire known today, having written De architectura, known today as The Ten Books of Architecture, a treatise written of Latin and Greek on architecture, dedicated to the emperor Augustus. It is the only surviving major book on architecture from classical antiquity.
Probably written between 27 and 23 BC, it is the only contemporary source on classical architecture to have survived. Divided into ten sections or "books", it covers almost every aspect of Roman architecture, from town planning, materials, decorations, temples, water supplies, etc.
The famous orders of architecture that we can see in every classical architecture are rigorously defined in the books. It also gathers three fundamental laws that Architecture must obey, in order to be so considered: firmitas, utilitas, venustas: firmness, commodity (in the sense of functionality), and delight.
The rediscovery of Vitruvius' work had a profound influence on architects of the Renaissance, prompting the rise of the Renaissance style. Renaissance architects, such as Niccoli, Brunelleschi and Leon Battista Alberti, found in "De Architectura" their rationale for raising their branch of knowledge to a scientific discipline instead of an artisanal discipline.
[edit] Middle Ages
Throughout the Middle Ages, architectural knowledge was passed by transcription, word of mouth and technically in master builders' lodges.[1]Due to the laborious nature of transcription, few examples of architectural theory were penned in this time period. Most works that from this period were theological, and were transcriptions of the bible, so the architectural theories were the notes on structures included therein. The Abbot Suger's Liber de rebus in administratione sua gestis, was the only architectural document that emerged with gothic architecture.
[edit] Renaissance
In the Middle Ages, Vitruvian tradition survived among many manuscripts, but in practice, it has little relevance. With the Humanists acquaintance with the classical work, it suddenly becomes a norm in architecture. This marks a deep discontinuity with the current European tradition, Mediæval architecture was eventually seen as something obsolete and barbaric and thus gets the pejorative title of Gothic Architecture.
The first great work of Architectural Theory of this period belongs to Leon Battista Alberti, De Re Aedificatoria, which places Vitruvius at the core of the most profound theorical tradition of the modern ages. From Alberti, good architecture is validated trhough the vitruvian triade, which defines its purpose. This triplet conserved all its validity until the nineteenth century.
[edit] Enlightenment
[edit] Nineteenth century
A vibrant strain of Neoclassicism, inherited from Marc-Antoine Laugier's seminal Essai, provided the foundation for two generations of international activity around the core themes of classicism, primitivism and a "return to Nature."
Reaction against the dominance of neo-classical architecture came to the fore in the 1820s with Augustus Pugin providing a moral and theoretical basis for Gothic Revival architecture, and in the 1840s John Ruskin developed this ethos.
Towards the end of the century, there occurred a blossoming of theoretical activity. In England, Ruskin's ideals underpinned the emergence of the Arts and Crafts movement exemplified by the writings of William Morris. This in turn formed the basis for Art Nouveau in the UK, exemplified by the work of Charles Rennie Mackintosh, and influenced the Vienna Secession. On the Continent, the theories of Viollet-le-Duc and Gottfried Semper provided the springboard for enormous vitality of thought dedicated to architectural innovation and the renovation of the notion of style. Semper in particular developed an international following, in Germany, England, Switzerland, Austria, Bohemia, France, Italy and the United States. The generation born during the middle-third of the nineteenth century was largely enthralled with the opportunities presented by Semper's combination of a breathtaking historical scope and a methodological granularity. In contrast to more recent, and thus "modern," thematically self-organized theoretical activities, this generation did not coalesce into a "movement." They did, however, seem to converge on Semper's use of the concept of Realismus, and they are thus labelled proponents of architectural realism. Among the most active Architectural Realists were: Georg Heuser, Rudolf Redtenbacher, Constantin Lipsius, Hans Auer, Paul Sédille, Lawrence Harvey, Otto Wagner and Richard Streiter.
[edit] Twentieth century
Camillo Sitte (1843-1903)
"City Planning According to Artistic Principles (1889)"
The work of Sitte is not exactly a criticism of achitectural form, it is more precisely an aesthetical criticism of the nineteenth century's end urbanism. Mainly a urban planning theory book, it has a deep influence in architecture, as the two disciplines are deeply intertwined. It was also highly successful in its time. Between 1889 and 1922 it is edited five times, french translation comes in 1902 and the English translation only comes in 1945, New York.
For Sitte, the most important is not the architectural shape or form of each building, but the inherent creative quality of urban space, the whole as much more than the sum of its parts. Athens and the ancient Greek spaces, like the agora and the forum are his preferred examples of good urban spaces. He makes a study of the spatial structures of the cities, squares, monuments, and confronts the living beauty and creativity of the most ancient ones with the sterility of the new cities. In general:
- Sitte makes an analysis based on sensitivity aesthetics and is not concerned about the historical circumstances that generated such forms. Urbanism is to be lived today and thus must be judged accordingly to today's needs and aesthetics;
- Criticizes the regularity and obsessive order of the new squares, confronting it with the irregularity of the medieaval city. A square should be seen as a room: it should form an enclosed space;
- Criticizes the isolated placement of Churches and monuments, and confronts it with how former monuments were presented to the viewer;
- With examples from Italy, Austria and Germany, he defines a square tipology, an "enclosed squares' system of the ancient times". He studies from the psychological point of view the perception of the proportions between the monuments and its surroundings, opposing the fashion of too much wide streets and squares, and the dogma of ortogonality and simmetry;
- He fears that Urbanism would have become a mere technical task, without any artistical envolvement. He aknowledges an antagonism between the pitoresque and the pragmatism, and states that these restrain the works of the artists. The building of another Acropole would become impossible, not only because of the financial means, but also the lack of the basic artistical generating thought;
- He stated that a urban planner should not be too concerned with the small design, for the city should only take care of the general streets and structure, while the rest would be left to the private iniciative, just as the ancient cities;
- He designs an example of his teories in the end of the book in the form of the redesign of Vienna´s Ring, a circular avenue.
His theories were widely influential for many practicians, like Karl Henrici and Theodor Fischer. Modernist movements rejected these thoughts and Le Corbusier is known for his energetic dismissals of the work. Nevertheless, his work is often used and cited as a criticism to the Modernist movement, and reemerged its importance in the post-modernist movement, late in the sixties.
Ebenezer Howard founded the garden city movement which formed communities in the Arts and Crafts style at Letchworth and Welwyn Garden City and popularised the style as domestic architecture.
In Vienna, Adolf Loos wrote Ornament and Crime, and while his own style can be seen as part of the transition to Art Deco, his demand for "the elimination of ornament" joined "form follows function" as a principle of the modern architecture movement which came to dominate the 20th Century. Walter Gropius, Ludwig Mies van der Rohe and Le Corbusier provided the theoretical basis for the international style with aims of using industrialised architecture to reshape society. Frank Lloyd Wright, while modernist in rejecting historic revivalism, was idiosyncratic in his theory, which he conveyed in copious writing. Wright did not subscribe to the tenets of the International Style, but evolved what he hoped would be an American, in contrast to a European, progressive course. Wright's style, however, was highly personal, involving his private views of man and nature. He created no major "school" or theoretical movement. Wright was more poetic and firmly maintained the nineteenth century view of the creative artist as unique genius. This limited the relevance of his theoretical propositions. Towards the end of the century postmodern architecture reacted against the austerity of High Modern (International Style) principles, viewed as narrowly normative and doctrinaire.
[edit] Contemporary
In contemporary architectural discourse theory has become more concerned with its position within culture generally, which is why university courses on architecture theory may often spend just as much time discussing philosophy and cultural studies as buildings: this emerged with the notion - stemming from literary studies - that theory also entailed critique; and that architecture is a critical activity. This, however, then pushes architecture towards the notion of avant-gardism for its own sake - in many ways repeating the 19th century 'art for art's sake' outlook. Since 2000 this has materialised in architecture through concerns with the rapid rise of urbanism and globalization, but also a pragmatic understanding that the city can no longer be a homogenous totality. Interests in fragmentation and architecture as transient objects further such thinking (e.g. the concern for employing high technology). And yet this can also be tied into general concerns such as ecology, media, and economism.
[edit] Some architectural theorists
Historical
- Vitruvius
- Andrea Palladio
- Sebastiano Serlio
- Eugène Viollet-le-Duc
- Karl Friedrich Schinkel
- Carl Bötticher
- Gottfried Semper
- Rudolf Redtenbacher
- Hans Auer
- Paul Sédille
- Constantin Lipsius
- Georg Heuser
- Richard Streiter
- Conrad Fiedler
- Otto Wagner
- Hermann Muthesius
- Alfred Lichtwark
Modern
- Le Corbusier
- Adolf Loos
- Aulis Blomstedt
- Raymond Unwin
- Ebenezer Howard
- Christian Norberg-Schulz
Postmodern
Contemporary
- Stan Allen
- Kari Jormakka
- Jeff Kipnis
- Rem Koolhaas
- Daniel Libeskind
- Juhani Pallasmaa
- Colin Rowe
- Bernard Tschumi
- Anthony Vidler
- Mark Wigley
[edit] Notes
- ^ Evers, Theones p. 13
[edit] Bibliography
- Evers,Bernd and Christoph Thoenes, et al (2003). Architectural Theory from the Renaissance to the Present. Taschen.
- Vitruvius, Translation: Morris Hicky Morgan (1960). The Ten Books On Architecture. Dover Publications.
- Kolb, David. Postmodern Sophistications. Chicago: University of Chicago Press, 1990.