Theodore the Studite
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| Theodore the Studite | |
|---|---|
 St Theofore of Studion: 11th-century mosaic from Nea Moni Monastery, Chios |
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| Monk | |
| Born | ca. 758 |
| Died | ca. 826 |
| Venerated in | Eastern Orthodox Church, Eastern Catholic Churches |
| Feast | 11 November |
 Saints Portal |
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Theodore the Studite, also called St Theodore of Stoudios or St Theodore of Studium ( ca. 758 - ca. 826), was a Christian monk widely known for his zealous opposition to iconoclasm, for his personal asceticism and monastic rule, and for the many hymns and canons he composed, particularly in the Lenten Triodion which is still widely used in Eastern Orthodoxy.
[edit] Life
Theodore was born in Constantinople, and argued bravely in defense of icons in the capital of the Byzantine Empire during the emperor's opposition. In 794 he succeeded his uncle Plato, who had persuaded him to become a monk some ten years before, as head of the monastery of Sakkoudion in Bithynia. Soon afterwards he was banished to Thessalonica for having excommunicated Constantine VI, who had divorced his wife Maria in order to marry Theodote.
After the emperor's death in 797 he was recalled with every mark of favor, and moved back with his monks to the great monastery of Stoudios in Constantinople, where he carried on a vigorous campaign in favor of asceticism and monastic reform. He famously allowed his monks to sprinkle nutmeg (an expensive spice at the time) on their pease pudding when they were required to eat it. In 809 he was again banished in consequence of his refusal to hold communion with the patriarch Nikephoros, who had pardoned the priest Joseph for his part in the marriage of Constantine and Theodote.
In 811 he was recalled by Michael I Rangabe, over whom he wielded much influence, and was again banished and flogged in 814 for his resistance to the edict of Emperor Leo V the Armenian, which forbade the worship of images. Liberated in 821 by the Emperor Michael II the Amorian, he soon got into trouble again. In 824 he violently attacked Michael for showing too great leniency towards the iconoclasts and even favored an insurrection against him. When the attempt failed, Theodore found it prudent to leave Constantinople.
He lived at various monasteries in Bithynia, on Chalkitis and on the peninsula of Tryphon, near the promontory of Acrita, where he died on the November 11, 826. He was buried at Chalkitis, but his body was moved to Stoudios at January 26, 844. He subsequently received the honors of canonization. His feast day is November 11.
[edit] Works
Of his extant works the following are the most important:
- Letters, which are of considerable value as giving an insight into the life and character of the writer, and throwing light upon the ecclesiastical disputes in which he was involved;
- Catecheses (divided into Magna and Parva), two collections of addresses to his monks on various subjects connected with the spiritual life;
- Funeral orations on his mother and his uncle Plato;
- Various polemical discourses connected with the question of image-worship.
He was also the author of epigrams on various subjects, which show considerable originality, and of some church hymns. Like all the monks of Studion, Theodore was famous for his calligraphy and industry in copying manuscripts..
[edit] References
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Catholic Encyclopedia article
