History of Volcanology

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Main article: Volcanology

Volcanology, the study of volcanoes, has a very extensive history. The earliest known recording of a volcanic eruption is recorded by a c.6000 BC wall painting of a volcanic eruption. The painting, from the Neolithic site at Çatal Höyük (also known as Çatalhöyük Çatal Hüyük) in Anatolia, Turkey, shows a twin peaked volcano in eruption, with a town at its base. The volcano is probably Hasan Dag, which has two peaks.

1 Mythical explanations
2 Christian mythology
3 Greco-Roman science
4 Renaissance observations
5 Famous volcanologists

[edit] Mythical explanations

The classical world of Greece and the early Roman Empire explained volcanoes as the work of the gods as science, and alchemy had no explanation for their existence.

Tribal legends of volcanoes abound from the Pacific Ring of Fire and the Americas, usually invoking the forces of the supernatural or the divine to explain the violent outbursts of volcanoes. Taranaki and Tongariro, according to Māori mythology, were lovers who fell in love with Pihanga, and a spiteful jealous fight ensued. Māori will not to this day live between Tongariro and Taranaki for fear of the dispute flaring up again.

Grecian myths and tales tell of Atlantis, a fabled island which sank into the sea. Plato (428-348 B.C.) told of the disappearance of a vast island and its powerful civilisation, the Atlanteans, in two of his dialogues, Critias and Timaeus. It is now considered that the island of Thera, now Santorini, in the Aegean Sea, was destroyed by a tremendous series of volcanic explosions around 1620 B.C., with ash falls of up to a foot deep recorded in Turkey. The explosion of Thera sent colossal tidal waves, estimated at 100 feet height, racing across the Aegean, and the southern coast of Crete.

Other recordings of the Thera eruption spawned Greek myths, namely the Deucalion, in which Poseidon, god of the sea, took revenge upon Zeus by inundating Attica, Argolis, Salonika, Rhodes and the coast of Lycia (Turkey) to Sicily.

Greeks also considered that Hephaestus, the god of fire, sat below the volcano Etna, forging the weapons of Zeus. His minions, the cyclops with their single staring eye, may be an allegory to the round craters and cones of a volcano. Indeed, the Greek word used to describe volcanoes was etna, or hiera, after Heracles, the son of Zeus.

The Roman poet Virgil, in interpreting the Greek mythos, held that the hero Enceladus was buried beneath Etna by the goddess Athena as punishment for disobeying the gods; the mountain's rumblings were his tormented cries, the flames his breath and the tremors his railing against the bars of his prison. Enceladus' brother Mimas was buried beneath Vesuvius by Hephaestus, and the blood of other defeated giants welled up in the Phlegrean Fields surrounding Vesuvius.

[edit] Christian mythology

The study of volcanology was not advanced much between the days of Plato and Hutton. The Christian world explained volcanoes by a multitude of prescientific notions, but it was also thought they were the work of Satan or the wrath of God, and only saintly miracles could avert their wrath. For this reason the relics of Saint Agatha were paraded in front of lava advancing on Catania in 253 A.D., and miraculously the lava clove in two (down two valleys) and spared the town. Unfortunately the relics of St. Agatha proved ineffective in 1669, with the loss of much of Catania to Vesuvius' lava.

In 1660 the eruption of Vesuvius rained twinned pyroxene crystals and ash upon the nearby villages. The twinned pyroxene crystals resembled the crucifix and this was interpreted as the work of Saint Januarius. In Napoli, the relics of St Januarius are paraded through town at every major eructation of Vesuvius. The register of these processions allowed British diplomat and amateur naturalis Sir William Hamilton to document Vesuvis' eruptions, one of the first few 'scientific' studies of the eruptive history of a volcano.

[edit] Greco-Roman science

The first attempt at a scientific explanation of volcanoes was undertaken by the Greek philosopher Empedocles (c. 490-430 B.C.), who saw the world divided into four elemental forces, of Earth, Air, Fire and Water. Volcanoes, Empedocles maintained, were the manifestation of Elemental Fire.
Plato contended that channels of hot and cold waters flow in inexhaustible quantities through subterranean rivers. In the depths of the earth a snakes a vast river of fire, the Pyriphlegethon, which feeds all the world's volcanoes. Aristotle considered underground fire as the result of "the...friction of the wind when it plunges into narrow passages."

Wind would play a key role in explanations of volcanoes until the 16th century. Lucretius, a Roman philosopher, claimed Etna was completely hollow and the fires of the underground driven by a fierce wind circulating near sea level. Ovid believed that the flame was fed from "fatty foods" and eruptions stopped when the food ran out. Vitruvius contended that sulfur, alum and bitumen fed the deep fires.

Observations by Pliny the Elder noted the presence of earthquakes preceded an eruption; he was annihilated by such in Stabiae.

[edit] Renaissance observations

Renaissance descriptions of volcanoes vastly improved the state of knowledge, despite the resistance of the Church to scientific explorations of the natural world, especially those which were at odds with Biblical teachings. Nevertheless, nuees ardentes were described from the Azores in 1580. Georgius Agricola argued the rays of the sun, as later proposed by Descartes had nothing to do with volcanoes. Agricola believed vapor under pressure caused eruptions of 'mointain oil' and basalt.

Johannes Kepler considered volcanoes as conduits for the tears and excrement of the Earth, voiding bitumen, tar and sulfur. Descartes, pronouncing that God had created the Earth in an instant, declared he had done so in three layers; the fiery depths, a layer of water, and the air. Volcanoes, he said, were formed where the rays of the sun pierced the earth.

Science wrestled with the ideas of the combustion of pyrite with water, that rock was solidified bitumen, and with notions of rock being formed from water (Neptunism). Of the volcanoes then known, all were near the water, hence the action of the sea upon the land was used to explain volcanism.