I am here subordinated to the courselessness of time, an emplacement which denucleates myself and irreducibly relates it to words alone, and my one satisfaction singularly derivable from this Procrustean project is the fundamental exposure and exposition of mio gran ignoranza and, more generally, of the primordial stupidity of that enormous outgrowth called humanity, if all ignorance is human ignorance, which today continues to enlarge itself more and more. Even though, or perhaps a consequence of such outpouring, cognition’s domain wanes each passing day in many parts of the world—an unconscious inflection of stupidity into widespread peurility—it must nevertheless be recognized how vitally nonknowledge, the condition of observation, is the center of knowledge itself, as “the indispensable means for spiritual [i.e., intellectual] discipline and breeding.” Put differently, for such conditions humaines are always an infinitude of differentiability, the divisive indelibility between good and bad stupidity, from what history tells us, is at once brought to the foreground, through which the former becomes gatekeeper to amplification and self-enhancement, the vista of culture within the endless and indifferent orchestration of life. Although I focus parochially, yet profoundly, on subjects and articles, which essentially befriend “wisdom,” my contributions will show not only alacrious depth but also comprehensive breadth, driven by the wiles of the one incomprehensible. Even less will this typus relegate the need to be inured to the commonplace seductions of well-behaved erudition; all means are… One is, nevertheless, not compelled toward the snares of ostentatious wrath and the anarchism of indigation; if one is solely capable of instilling a grand collocation of forms of substance, then, and only then, may one receive; indeed, one must toss it into the sea numerous times to see it once more. And more particularly, here I set upon myself the needs Wikipedia sets forth, those deemed such, contributing industriously with others who perhaps enjoy this exercise—as I do. If you have considerations as regards to the circumstances of my contributions, then feel welcome to comment. I enjoy, at bottom, the promulgation of data and of discursively conveyed sensibility con brio.
