James Mellaart

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James Mellaart (b. November 14, 1925, London) is a British archaeologist and author who is noted for his work at the Neolithic village of Çatalhöyük in Turkey. He was also expelled from Turkey suspected of involvement with the antiquities black market and was involved with the so-called Mother goddess controversy in Anatolia. Mellaart was also involved in a string of controversies that eventually lead to his banning from excavations in Turkey in the 1960s.

James Mellaart was born in 1925 in London. He lectured at the University of Istanbul and was an assistant director of the British Institute of Archaeology in Ankara. In 1951 Mellaart began to direct excavations on the sites in Turkey with the assistance his Turkish-born wife Arlette. He helped to identify the "champagne-glass" pottery of western Anatolia in the Late Bronze Age, which in 1954 led to the discovery of Beycesultan. After that expedition's completion in 1959, he helped to publish its results. In 1964 he began to lecture in Anatolian archaeology in Ankara.

1 Dorak Affair
2 Çatalhöyük excavation
3 Retirement
4 Further reading
5 External links

[edit] Dorak Affair

In 1958 Mellaart gave a report of a new rich find from Dorak to Seton Lloyd of the British Institute. He said he had found the items six years ago but had not received permission to publish his find before this. When the news appeared in Illustrated London News, Turkish authorities demanded to know why they had not been informed and where the artifacts had been found.

Mellaart said that he had seen the treasures in a home of a young woman whom he met in İzmir. She did not allow him to take photographs but did let him make drawings of them. However, her name—Anna Papastrari—was unknown and her address did not exist. So Turkey expelled Mellaart for suspicion of smuggling out antiquities. He was later allowed to return.

[edit] Çatalhöyük excavation

When Mellaart excavated Çatalhöyük site in 1961, his team found more than 150 rooms and buildings, some decorated with murals, plaster reliefs, and sculptures. The site has since been seen as important as it has helped in the study of the social and cultural dynamics of large permanently occupied farming settlements in the Near East.

According to Mellaart's theories, Çatalhöyük was a prominent place of mother goddess worship. However, many other archaeologists did not agree and the dispute created a controversy. Mellaart was even accused of making up at least some of the mythological stories he presented as genuine. The furor caused the Turkish government to close up the site. The site was unattended for the next 30 years until excavations were begun anew in 1990s.

The city as a whole covers roughly 32.5 acres (130,000 m²), and housing 5,000–8,000 people, whereas the norm for the time was around one tenth of this size. The site stirred great excitement when Mellaart announced it and has since caused much head scratching. In fact, more recent work has turned up comparable features at other early Neolithic sites in the Near East, and this has benefited many people in their understanding of the site so that many of its onetime mysteries are no longer real issues.

[edit] Retirement

As of 2005, Mellaart has retired from teaching and lives in North London with his wife.

[edit] Further reading

Balter, Michael. The Goddess and the Bull: Çatalhöyük: An Archaeological Journey to the Dawn of Civilization. New York: Free Press, 2004 (hardcover, ISBN 0-7432-4360-9); Walnut Creek, CA: Left Coast Press, 2006 (paperback, ISBN 1-59874-069-5).
Pearson, Kenneth; Connor, Patricia. The Dorak Affair. New York: Atheneum, 1968.