Universal chronicle
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A universal chronicle (or world chronicle) is a type of chronicle which traces history from the beginning of the world up to the present. This genre of historiography was especially popular in medieval Western Europe. The universal chronicle differs from the ordinary chronicle in its much broader chronological and geographical scope, giving, in principle, a continuous account of the progress of world history from the creation of the world up to the author's own times, but in practice often narrowing down to a more limited geographical range as it approaches those times.
The Chronica of Eusebius of Caesarea (c. 275–339) is considered to be the starting point of the tradition. The second book of this work consisted of a set of concordance tables (Chronici canones) that for the first time synchronized the several concurrent chronologies in use with different peoples. Eusebius' chronicle became known to the Latin West through the translation by Jerome (c. 347–420).
Universal chronicles are sometimes organized around a central ideological theme, such as the Augustinian idea of the tension between the heavenly and the earthly state, which plays a major role in Otto von Freising's Historia de duabus civitatibus. In other cases, any obvious theme may be lacking. Some universal chronicles bear a more or less encyclopedic character, with many digressions on non-historical subjects, as is the case with the Chronicon of Helinand of Froidmont.
[edit] List of notable universal chroniclers
- Bede (c. 672 or 673–735)
- Christherre-Chronik
- Eusebius of Caesarea (c. 275–339), whose Chronica in Greek was translated into Latin by Jerome (c. 347–420)
- Helinand of Froidmont (c. 1160—1237?)
- Isidore of Seville (c. 560–636)
- Jans der Enikel
- Matthew Paris (c. 1200-1259)
- Ranulf Higdon (c. 1280-1363)
- Rudolf von Ems
- Sigebert of Gembloux (c. 1030–1112)
- Otto von Freising (c. 1114–1158)
- Vincent of Beauvais (c. 1190-1264?)
