Virgil Nemoianu
From Wikipedia, the free encyclopedia
 Virgil Nemoianu 2005 |
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| Born: | March 12, 1940 Bucharest, Romania |
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| Occupation: | Essayist, literary critic, philosopher of culture |
| Influences: | Burke, Tocqueville, Michael Oakeshott, Hans Urs von Balthasar, Henri de Lubac, Romano Guardini |
Virgil Nemoianu (born March 12, 1940) is a Romanian-American essayist, literary critic, and philosopher of culture. He is generally described as a specialist in “comparative literature” but this is a somewhat limiting label, only partially covering the wider range of his activities and accomplishments. His thinking places him at the intersection of Neo-Platonism and Neo-Kantianism, which he turned into an instrument meant to qualify, channel, and tame the asperities, as well as what he regarded the impatient accelerations and even absurdities of modernity and post-modernity. He chose early on to write within the intellectual horizons outlined by Goethe and Leibniz and continued to do so throughout his life.
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[edit] Early life and work
Virgil Nemoianu was born on March 12, 1940 in Bucharest, Romania. His father was a lawyer. Of his two grandfathers one was a colonel in the military and conservative statesman, the other a medical doctor. The origin of both sides of the family was the Banat (a southwestern province of Romania), where Virgil Nemoianu spent his elementary school years and all summers until he was 20). These early years and the influence of his grandparents marked all his life with a deep commitment to Central Europe, its values, and its archaic and “idyllic” customs. In 1949 Nemoianu returned to Bucharest, graduated from the elite Titu Maiorescu High School in 1956 and obtained a college degree in English language and literature from the University of Bucharest in 1961. Many of his elder relatives (including his father) suffered longer or shorter periods of imprisonment at the hands of the Communist dictatorship. One uncle died in jail, another was executed.
Upon university graduation he was hired as a sub-editor at a Bucharest academic publishing house and subsequently at the weeklies Contemporanul and Lumea. In 1964 he joined the English Department of the University of Bucharest, first as an instructor, and soon after as an assistant professor. He visited Poland, Yugoslavia, Greece, Cyprus, and Austria. He gained permission to travel to the United States and obtained a doctorate in Comparative Literature from the University of California, San Diego in 1971.
The publications of his early, "Romanian", years (c.1961-c. 1974) already indicate his ideological orientation. He drew from the traditions of Romanian thinking and criticism (Titu Maiorescu, Eugen Lovinescu, Tudor Vianu, and Lucian Blaga), and even more strongly from the aesthetic humanist doctrines of the "Sibiu Literary Circle" as articulated by Ion Negoiţescu, Ştefan Augustin Doinaş and others of the same group. These first publications dealt almost equally with Romanian, European, and comparative literature. Among them there was a book-length essay on structuralism (accompanied by an anthology), a selection of texts by Pater, Chesterton, and T.S. Eliot, and two volumes of collected articles (1971 and 1973).
[edit] Career in the West
Once he obtained his doctorate, Nemoianu taught at the Universities of Cambridge and London (1973-1974), California at Berkeley (1975-1978), Cincinnati (1978-1979), The Catholic University of America in Washington, D.C. (1979 to the present), as well as, in a visiting capacity, at the University of Amsterdam (spring 1995). At the Catholic University of America he has been, successively, associate professor (1979-1985), ordinary professor (1985-1993), and William J. Byron Distinguished Professor of Literature and Ordinary Professor of Philosophy (since 1993). There, he also held the positions of Director of the Comparative Literature Program (1979-1994) and Associate Academic Vice-President for Graduate Studies (1989-1991).
In 1993 he was elected a member of the European Academy of Sciences and Arts (Academia Artia et Scientiarium Europae) and in 2003 he was granted the title of Doctor Honoris Causa of the University of Cluj (Romania) and was invited by the Central European University in Budapest to offer the distinguished cycle of "Rene Wellek lectures" (2004).
Over the years, Virgil Nemoianu has received numerous grants and fellowships from foundations such as Humboldt, Fulbright, DAAD, NEH, USIA, Taft, Earhart, University of California Regents’ Fellowship, Wissenschaftskolleg zu Berlin and the University of Georgia Center. Among his awards are the Vatican Library Medal (1998), the “Harry Levin” Award of the American Comparative Literature Association (1986), the ARA Prize for Literature (1989), the Catholic University of America Excellence Award for Research (1987), the Award for Memoir-Writing of the Writers’ Union of Romania (1995) and the Award for Life-Long Achievement of the Romanian Cultural Foundation (1997). Special issues of the Romanian monthlies Vatra (1999) and Familia (2001) were devoted to Nemoianu’s life and work. Articles about him have appeared in 8 encyclopedic works.
Active in his profession, Virgil Nemoianu has been a member of the Writers' Union of Romania, the International Comparative Literature Association (where he was secretary-general from 1994 to 2000 and vice-president from 2000 to 2005), the Association of Literary Scholars and Critics (where he was conference organizer in 2002 and member of the Executive Board from 2002 to 2005), the Goethe Society of North America, the American Society for Eighteenth-Century Studies, the Modern Language Association (where he was twice divisional executive committee member and president, in 1986-1991, for Comparative Romantic and 19th Century Studies and from 1994 to 1999 for European Literary Relations), the American Conference on Romanticism (where he was executive board member from 1997 to 2000), Committee Member of the American Council for Learned Societies (1991-1992) and others. He has been contributing editor or board member on more than 20 scholarly or literary journals in North America, Europe, and Asia. He has been a consultant, evaluator and/or referent for over 100 institutions, colleges, foundations, and scholarly or political centers (for many of these several times), doctoral director for 19 young scholars, and doctoral committee member for another two dozen. He has participated in three dozen scholarly conferences, some of which he organized himself and in others of which he chaired sessions, in North America, Africa, Europe, Oceania, and Asia. Over the years he has delivered approximately 75 invited public lectures, papers at scholarly conferences, and keynote addresses. Nemoianu has written articles and/or co-ordinated sections for a number of encyclopedias, including, among others the Ungar Encyclopedia of 20th century Literature (1980, 1992, 2001), Encyclopædia Britannica (1976, 1977, 1978), The New Catholic Encyclopedia (1980s) Princeton Encyclopedia of Poetry and Poetics (1993), Encyclopedia of the Essay (1997). So far he has published – in several languages and in a variety of countries – a total of over 650 scholarly articles, reviews, columns, interviews and occasional pieces.
[edit] Main ideas and orientations
The chief fields of research interest and accomplishment for Virgil Nemoianu are European Romanticism, the intellectual history of the 19th and 20th centuries, and aesthetic theory.
After 1971 he wrote first on the 18th century, and soon mostly on the early 19th century. He was also active as a collaborator to Radio Free Europe, the Voice of America and the Romanian Section of the BBC on Romanian issues, an activity continued in the 1990s through (mostly political) articles in the Romanian media.
There are four central concepts in Nemoianu’s writings. The first is the autonomy and importance of the aesthetic in human existence. The beautiful is a key faculty of the human mind, no less than a basic attribute of reality; its perception is present from the beginning of humanization in all societies and civilizations, large and small, known to us. Nemoianu has argued constantly, though in different contexts and using different examples, that without a sense and grasp of the beautiful, human life would be radically impoverished and perhaps its very survival might be endangered. (This can be seen most prominently in books published in 1989 and 2006.)
The second is that the best context for social and political activity and functioning is a moderate conservatism, based upon natural reason, common sense, free enterprise, and respect for tradition. (This view is most clearly expressed in volumes that came out in 1977, 1989, 1999, and 2001). His political philosophy draws heavily on Burke, Tocqueville, and Oakeshott.
The third was an emphasis on the powerful connection between the fields of the religious and the cultural (as illustrated primarily in books that came out in 1992 and in 1997). Throughout his career, Nemoianu has tried to show the compatibility between the Roman Catholic and the Eastern Orthodox branches of Christianity. His intellectual guides in this regard Hans Urs von Balthasar, Henri de Lubac and Romano Guardini, as well as a number of Orthodox theologians and thinkers.
The fourth is that the "Romantic age" (or simply the period 1770-1848) was a fundamental turning point in human history, the period in which durable images and thinking models were devised as a response to the consciousness of a globalization of human affairs and an acceleration of history; Nemoianu repeatedly used an examination of this age as an analogy to contemporary events (particularly in books published in 1984, 2004, and 2006). He also expanded the use of the period concept of "Biedermeier" for later Romanticism in Europe as a whole and emphasized its vast importance for later historical and cultural developments. The use of "Biedermeier" as a fundamental period instrument helped the author integrate East-Central with Western European culture.
[edit] General observations
Virgil Nemoianu has written in both English and Romanian. His essays have been translated into German, Hungarian, Spanish, and Georgian, among other languages. A few of his works are somewhat literary in their structure, specifically a collection of aphorisms and fantastic descriptions (1968), a volume of memoirs (1994), and travel notes (2006). He has also published (either alone or in collaboration) translations of both poetry and prose.
Nemoianu has been married to Anca (née Ţifescu) since 1969 and has one son, Virgil Martin.
[edit] Publications
[edit] Scholarly books in English
- Micro-Harmony. The Growth and Uses of the Idyllic Model in Literature (1977)
- The Taming of Romanticism. European Literature and the Age of Biedermeier (1984); Romanian transl. 1998, 2004.
- Theory of the Secondary. Literature, Progress and Reaction (1989); Romanian transl. 1989
- The Triumph of Imperfection. The Silver Age of Sociocultural Moderation in Early 19th Century Europe (2006)
- Imperfection and Defeat. The Function of Aesthetic Imagination in Human Society (2006)
[edit] Scholarly books (in English) edited or co-ordinated
- The Hospitable Canon. Essays on Literary Play, Scholarly Choice , and Popular Pressures (1991; with Robert Royal)
- Play, Literature, Religion. Essays in Cultural Intertextuality (1992; with Robert Royal)
- Non-Fictional Romantic Prose. Expanding Borders (2004; with Steven Sondrup)
- Two issues each of Stanford Literature Review (1980s) and RNL/CWR (1990s) – guest editor.
[edit] Books of literary, philosophical and cultural criticism (in Romanian)
- Structuralism (Structuralismul), 1967
- The calm of values (Calmul valorilor), 1971
- The useful and the pleasant (Utilul si plăcutul), 1973
- The smile of abundance. Lyrical knowledge and ideological models in Ştefan Aug. Doinaş’s work, 1994
- The games of divinity. Thought, Freedom and Religion at the millennium’s end, 2000
- Romania and her liberalisms (România şi liberalismele ei) - 1999
- Tradition and Freedom (Tradiţie şi libertate), 2001
- Calm wisdom. Dialogues in Cyberspace with Robert Lazu (Înţelepciunea calmă. Dialoguri în cyberspace cu Robert Lazu), 2002
[edit] Editing. Translations into Romanian
- Literary Essays. Pater, Chesterton, Eliot (Eseuri literare. Pater, Chesterton, Eliot). (1966). Selection, introduction, translation, notes.
- Lyric portraits. Ion Pillat (Portrete lirice. Ion Pillat) (1969) Editing and introduction.
- Poems. Gottfried Benn (Poeme. Gottfried Benn) (1973) Introduction and translation (with Şt. A. Doinaş)
- Alibi and Other Poems. Şt. A. Doinaş (1973) Translation into English with Peter Jay
- The conversational essay from Bacon to Huxley]] (Eseul conversaţional englez de la Bacon la Huxley) (1975) 2 vols. Selection and introduction
- The Eighth Day by Thornton Wilder (1976) Introduction and translation (with A. Nemoianu)
- Hyperion, The Death of Empedocles, Hymns and Odes by Friedrich Hölderlin (Hyperion. Moartea lui Empedocle. Imnuri şi ode de Friedrich Holderlin) (1977). 2 vols. Translated into Romanian with Şt. A. Doinaş and I. Negoiţescu.
- Ion Dezideriu Sîrbu Crossing the curtain (I.D. Sîrbu. Traversarea cortinei) (1994) introduction and edition of literary correspondence (with M. Ghica)
[edit] Literary works in Romanian
- Symptoms (Simptome), 1969
- Interior Archipelago, Memorialistic Essays 1940-1975 (Arhipelag interior. Eseuri memorialistice 1940-1975), 1990
- As Stranger through Europe (Străin prin Europa), 2006
[edit] Reviews
- Renate Boschenstein-Schaffer in “Germanistik” 21(1980), 71:95-96
- Anthony Thorlby in “TLS (London)” April 19, 1985: 448
- Gerald Gillespie in “Stanford Literature Review” 4 (Fall 1987): 231-238
- M. Klein in “Arcadia” 25 (1990), 3:314-317
- Hans Bertens in “Revue de literature compare” (1991), 3: 351-352
- W. Gobbers in “Spiegel der letteren” 33(1991), 1-2: 1-24
- G. Brahm in “Poetics Today” 14 (Spring 1993): 212-216
- David Jasper in “Philosophy and Literature” 17(1993), 4:178-179
- A. K. Nardo in “Canadian Review of Comparative Literature”,20 (Sept-Dec. 1993), 3-4: 505-7
