Nikolay Kostomarov
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Nikolai Ivanovich Kostomarov (Russian: Николай Иванович Костомаров; Ukrainian: Микола Іванович Костомаров) (May 16, 1817, vil. Yurasovka, Voronezh Guberniya, Russia - April 19, 1885, Saint Petersburg, Russia), of mixed Ukrainian and Russian origin, is one of the most distinguished Russian and Ukrainian historians, a Professor of History at the Kiev University and later at the St. Petersburg University, an author of many books, including his famous biography of the seventeenth century Ukrainian Cossack Hetman, Bohdan Khmelnytsky, and his fundamental 3-volume "Russian History in Biographies of its main figures" ("Русская история в жизнеописаниях её главнейших деятелей").
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[edit] Historian
As a historian, Kostomarov's writings reflected the romantic trends of his time. He was an advocate of the use of ethnography and folksong by historians, and claimed to be able to discern the "spirit" of the people, including "national spirit", by this method. On the basis of their folksongs and history, he claimed that the peoples of what he called Northern or Great Rus' on one hand and Southern or Little Rus' on the other (today's Russians and Ukrainians, respectively) differed in character and formed two separate "nationalities". In his famous essay "Two Russian Nationalities" ("Две русские народности"), a landmark in the history of Ukrainian national thought, he propagated what some consider to be the stereotypes of Russians inclined towards autocracy, collectivism, and state-building, and Ukrainians inclined towards liberty, poetry, and individualism.
In his various historical writings, Kostomarov was always very positive about Kievan Rus', about what he considered to be its veche system of popular assemblies, and the later Zaporozhian Cossack brotherhood, which he believed in part was an heir to this system. By contrast, he was always very critical of the old Muscovite autocracy and its leaders. In fact, he gained some popular notoriety in his day by doubting the story of Ivan Susanin, a legendary martyr hero viewed as a savior of Muscovy.
[edit] Religion
Kostomarov was a very religious man and a devout adherent of the Orthodox Church. He was critical of Catholic and Polish influences on Ukraine throughout the centuries, but, nevertheless, was better informed and more open to Catholic culture than many of his Russian contemporaries, especially the conservative Moscow Slavophiles, and later, the members of the Slavic Benevolent Societies.
[edit] Cultural Politics
Kostomarov was also active in cultural politics in the Russian Empire being a proponent for a more democratic and more decentralized political system. He was a major personality in the Ukrainian national awakening, a friend of the Ukrainian poet Taras Shevchenko, a defender of the Ukrainian language in literature and in the schools, and a proponent of a democratic form of Pan-Slavism, a popular movement in a certain part of the intelligentsia of his time. In the 1840s he founded a secret political organization called the Brotherhood of Saints Cyril and Methodius in Kiev (for which he suffered arrest, imprisonment, and exile), and through the 1860s to the 1880s, he continued to promote the ideas of federalism and populism in Ukrainian and Russian historical thought. He had a profound influence on later Ukrainian historians such as Volodymyr Antonovych and Mykhailo Hrushevsky.
[edit] See also
[edit] References
- Mykola Kostomarov, "Two Russian Nationalities" (excerpts), and "A Letter to the Editor of Kolokol," in Towards an Intellectual History of Ukraine: An Anthology of Ukrainian Thought from 1710 to 1995, ed. Ralph Lindheim and George S. N. Luckyj (Toronto: University of Toronto Press, 1996), pp.122-45. Also available online in Russian;
- Nikolay Kostomarov, "Russian History in Biographies of its main figures", in Russian, available online;
- Dmytro Doroshenko, "A Survey of Ukrainian Historiography," Annals of the Ukrainian Academy of Arts and Sciences in the US, V-VI, 4 (1957),132-57.
- Thomas M. Prymak, Mykola Kostomarov: A Biography (Toronto: University of Toronto Press, 1996), ISBN 0-8020-0758-9.
