Rashtriya Swayamsevak Sangh

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The Rashtriya Swayamsevak Sangh (Hindi: राष्ट्रीय स्वयंसेवक संघ, English: National Volunteers' Union), also known as the Sangh or the RSS, is a nationalist Hindu organization in India known for its grass roots work. It is the largest organization in the world, with approximately 2 million members and millions of other RSS-ideology supporters. It was started in 1925 by K.B. Hedgewar. The RSS is active throughout India and also abroad as the Hindu Swayamsevak Sangh, "Hindu Volunteers' Union". The RSS is the largest volunteer organization in India. Their general philosophical outlook is cultural nationalism and Integral humanism aimed at preserving the spiritual and moral traditions of India.^[1] According to RSS a Hindu can be anyone living in Indian subcontinent.^[1]This includes Muslims and Christians. The RSS believes that Hinduism is not a religion but a way of life.^[2] The proclaimed purpose of the organization is "serving the nation and its people in the form of God - Bharata Mata (Mother India) and protecting the interests of the Hindus in India".

They have engaged in numerous social, service charity, and relief works, and engaged in inter-community dialogues, as well as actively participated in the political process. They are well-organized and have a heirarchial structure to their organization, with the sarsanghchalak being the highest rank.

The RSS has found itself at odds with many Muslim and Christian religious organizations due its commitment to stop conversions of Hindus and to "organise" the Hindu society. Its growing numbers has seen the rise of the Bharatiya Janata Party, "Indian Peoples' Party", (formerly, the Bharatiya Jana Sangh). The RSS was banned in India thrice during periods in which the Hindu community came at odds with the non-Hindu religions in the nation: in 1948 after Mahatma Gandhi's assassination, during the 1975 Emergency in India, and after the 1992 Babri Masjid demolition, in order. The bans were subsequently lifted after the Supreme Court of India declined to uphold the bans due to lack of evidence of their involvement in the alleged activities.

Contents 1 History 1.1 Partition activities 1.2 Banning and revival 2 Organization 2.1 Sarsanghchalaks 2.2 Shakha 3 Ideology 3.1 Views on other religions 3.2 Views against the Caste system 3.3 Views on votebank politics 3.4 Views against Islamic Terrorism 3.5 Position on Israel and Zionism 4 Political influence 5 Sangh Parivar 6 Activities 6.1 Religious 6.2 Social field 6.3 Cultural field 6.4 Relief activities 6.5 Leadership 7 Criticism 7.1 Accusations 7.2 Refutation 8 References 8.1 Publications 8.2 Books 9 See also 10 External links

[edit] History

In 1925, Dr. Keshav Baliram Hedgewar, a Nagpur doctor influenced by recent Hindu-Muslim riots in his town, formed the Rashtriya Swayemsevak Sangh aiming to protect Hindus by organizing together.^[3] Hedgewar proposed the Hindu masses must be united to combat the challenges facing them and protect the freedom and diversity of Indian civilization. In the 1940s the development of the RSS was fueled by a desire of some Hindus to organize themselves in reaction to the growing mobilization, sometimes in paramilitary form, of Muslim separatist movements. The response was strongest in areas where the Hindus were in the minority. RSS benefited from support from local community leaders. The "pracharaks" or "full-time workers", who were dispatched on the recommendation of such patrons, gathered support and coordinated their efforts from their headquarters in Nagpur^[4]. During the Indian independence movement, the RSS campaigned alongside the Indian National Congress for national independence at first keeping its organization separate and core mission different. However when some Congress leaders tried to subsume RSS into the Congress and urged the RSS leaders to dismantle the organization, they slowly diverged away from the Congress.

[edit] Partition activities

The Partition of India was a very traumatic event in the young nation's history. Millions of people, both Hindu and Muslim, attempted to migrate from India and Pakistan/East-Pakistan through the violence and the death toll was considerable ^[5]. A poorly executed plan of dividing the two countries, basically amounting to ethnic cleansing of Hindus from Pakistan, created the situation that still haunts the two nations. Partition was agreed to by Gandhi himself, including Nehru and Jinnah, on the urging of the British, without any practical provision to protect the millions of Hindus that were living in Pakistan and had no option but to leave the newly founed Islamic Republic (unlike many Muslims who had an option in secular India and felt safe enough to stay in India in large numbers).

The organization gained considerable strength and support because of its various relief activities organized for the migrating Hindus and successful protection of Hindus in the Hindu-Muslim riots during the time of the partition. At the time, its safeguarding of the migrating Hindu masses was alleged to be an anti-Muslim stance.^[3] This was also partly due to the alienation that the Congress Party (seen as a "Hindu" party at the time) received from the Hindu masses. At the time, many of the volunteers of RSS gave their lives and stayed behind to ensure that all the hindus in Pakistan were transported to India.

[edit] Banning and revival

After Mahatma Gandhi's death in 1948, the RSS was accused by the Government of India for allegedly taking part in the plot to assassinate the Mahatma. Without any evidence on the conspiracy of the assassination, the government banned the RSS on February 4, 1948. The government wished to place restrictions on the organization and hamper its growth, which its current leader, Madhav Sadashiv Golwalkar, would not accede to. Arrests of many of the RSS' members continued after the ban was imposed until the Supreme court of India upheld the innocence of the RSS in the assassination of Mahatma Gandhi. Under the pretext of RSS not having a Constitution, the Government negotiated a deal with the RSS to prepare one so that the ban could be lifted.

Golwalkar began drafting a constitution for the RSS which he sent to the national government in March of 1949. In July of the same year, after many negotiations over the consititution and its acceptance, the ban on RSS was lifted.^[3]

Over the 1950s and 1960s, under golumolu (usually called "Guruji" or "Guru Golwalkar" by members), the RSS regained its strength slowly and steadily, and amongst its social work embraced the Cow Slaughter Ban Movement and the Ram Temple in Ayodhya movement. In 1967, a branch of the RSS called Vishwa Hindu Parishad ("World Hindu Council") was founed to bring religious leaders of various Hindu sects under one banner and eventually involve the religious saints and leaders for the upliftment of Hindu society. RSS is a hardline right wing Hindu organization which should be primarily regarded as a rogue and destructive organization. Many Indians regard it as detrimental to the Indian democratic system and frown upon its anti-Muslim and anti-Christian activities.

[edit] Organization

The RSS has an estimated 1.3 million members. ^[6] The RSS organises itself hierarchically, with a single individual, the sarsanghachalak (English: Supreme Organisational Director), as its honourary head. The position is decided by nomination followed with elections held at the annual "Akhil Bharatiya Pratinidhi Sabha" meeting. The current sarsanghachalak of RSS is K.S. Sudarshan.

Most of the organisational work of the Sangh is done through the coordination of shakhas, or branches. These shakhas are run every morning (prabhat shakha), evening (sayam shakha) or night (atisayam shakha) for 1 hour in public places and are open to people of all castes, creeds or social and economic status. Currently more than 50,000 shakhas are run throughout India. Apart from 42,000 daily gatherings, there are about 5,000 weekly and 2,000 monthly gatherings conducted throughout the length and breadth of the country.

These shakhas are the core building blocks of RSS structure. During a Shakha, the activities consist of yoga, games, discussions on broad range of social topics, prayer to Bharat Mata and an inspirational session (baudhik). Usually this inspirational/educational session relates to the history of India, Indian philosophy and culture, or ethics. The RSS uniform consists of a black cap, white shirt and khakhi-coloured shorts. On the day of 'Guru Poornima' the RSS vounteers pay tributes to the 'Bhagwa Dhwaj' - the saffron flag that symbolizes the rich civilizational heritage of India. The Bhagwa Dhwaj is considered the symbolic Guru for all RSS swayamsevaks.

[edit] Sarsanghchalaks

The Sarsanghchalak is the family head of the RSS organization. The individuals who have been Sarsanghchalkas are:

• Dr. Keshav Baliram Hedgewar (founder), also known as Doctorji (1925-1940)
• Madhavrao Sadashivrao Golwalkar, also known as, Guruji (1940-1973)
• Madhukar Dattatraya Deoras, also known as, Balasaheb (1973-1993)
• Rajendra Singh, also known as, Rajjubhaiya (1993-2000)
• Kuppamahalli Sitaramayya Sudarshan (2000-present)

[edit] Shakha

"Shakhas" means "branch" in Sanskrit. These shakhas are usually operated in playing grounds without any offices, wherein local youth join together in evening or morning to play games, exercise and engage in debate on various issues. At the end of the shakha the prayer is recited without fail "Namaste Sadaa Vatsale Matrubhoome" which means "My salutation to you, ever loving motherland."

An RSS volunteer who attends shakha is referred to as a "Swayamsevak". The purpose of shakhas, as stated by Hedgewar, is to mold individuals and inculcate in them the values of the RSS, and thereby create a body of individuals committed to doing the work necessary to revitalize the nation.

A Swayamsevak is sometimes appointed as a Sanghchalak, meaning group administrator, and is given the task of leading and organizing the Shaka's events.

[edit] Ideology

The primarily goals of the RSS are a revival of Hindu tradition and to be an advocacy group for Hindus, whom they feel are being slowly marginalized due to alleged "negationism" in India and the acts of appeasement against them from the left-wing political parties and politicians in favor of extremist elements of other religious denominations. Their core ideology is based on Integral humanism and Hindutva, a form of Hindu Nationalism. They describe themselves as an "antidote to self-oblivion", and their goals as an attempt to inculcate Indians with the "A burning devotion to the Motherland (India), a feeling of fraternity among all citizens, intense awareness of a common national life derived from a common culture and shared history and heritage", as well as to "activise the dormant Hindu society (of India), realise its past mistakes, to instil in it a firm determination to set them right, and finally to make it bestir itself to reassert its honour and self-respect"^[7].

[edit] Views on other religions

The RSS does not possess prejudice against other religions. But it and its fellow Sangh organizations believe in the preservation of the Dharmic religions and cultures. Hindutva philosophy states that Hindutva supports the philosophy Ekam Sat Viprah Bahudha Vadanti Vasudhaiva Kutumbakam (translated to Truth is One, Sages Call it by Many Names. The Whole Universe is one Family).^[8] However, it feels this society has been threatened by repeated Islamic persecution of Hindus. According to the BJP:

Thus, the seeds of today's Hindu Jagriti (awakening) were created the very instance that an invader threatened the fabric of Hindu society which was religious tolerance. The vibrancy of Hindu society was noticeable at all times in that despite such barbarism from the Islamic hordes of central Asia and Turkey, Hindus never played with the same rules that Muslims did.^[9]

The RSS believes that provided better circumstances the a majority of the Muslim population of India could revert to Hinduism. It cites that most Indian Muslims can trace themselves back to a Hindu background. The RSS's political ally, the BJP has expressed its beliefs on this matter: ^[10] :

The RSS entirely agrees with Gandhiji's formulations that "There is in Hinduism room enough for Jesus, as there is for Mohammed, Zoroster and Moses" and that "majority of the Muslims of India are converts to that faith from Hinduism through force of circumstances. They are still Hindu in many essential ways and, in a free, prosperous, progressive India, they would find it the most natural thing in the world to revert to their ancient faith and ways of life."

The RSS believes all non-Hindus in India should adopt a stance of religious tolerance towards the native religions, or otherwise they should face intolerance in return. This lines up with the RSS's belief that all religions should have the same rights and responsibilities in terms of laws. Regarding non-Hindus in India, Madhav Sadashiv Golwalkar, an RSS leader in the past, had also stated (in the 1940s) that:

"The non-Hindu peoples in Hindustan must either adopt the Hindu culture and language, must learn to respect and hold in reverence the Hindu religion, must entertain no idea but those of glorification of Hindu race and culture, i.e., they must not only give up their attitude intolerance and ungratefulness towards this land and its age-old traditions but must also cultivate the positive attitude of love and devotion instead-in a word they must cease to be foreigners, or may stay in this country, wholly subordinated to the Hindu nation, claiming nothing, deserving no privilege, far less any preferential treatment-not even citizens' rights."^[11]

With regards to claims of having an anti-Muslim stance, RSS spokesperson Ram Madhav has stated that such claims are a "distortion of RSS ideology". He asserts that the RSS "believes in the oneness of our culture and the country", and that "any opposition to this view could lead to disintegration as it in fact happened with the Partition. This accent against divisiveness should therefore not be seen as hatred towards any particular religion.^[12].

The RSS denies that they are intolerant of any other religion, citing examples of RSS-dominated communities in India that have lived in relative peace with adherents of other religions. However, RSS points out communal violence by Muslims against Hindus and the attempts of Christian Missionaries to convert Indians to Christianity (particularly in the remote areas of Northeastern India) have led to the missionaries turning them against Hindus and other inhabitants of the region and has led to numerous instances of separatist violence. As an example, they cite that they are not opposed to the ethnic Nagas with respect to the demands by the Nagaland Rebels of a Christian theocracy in the region but wish to work towards a solution that would end sectarian conflict among Nagas as well as between Nagas and mainstream Hindus^[13].

[edit] Views against the Caste system

Historically, the RSS has had several Dalit and Middle-Caste members in their fold, several of whom are in key positions along their rank-and-file^[14].Originally, the RSS was formed by members of the upper caste Brahmin community. However, that situation has changed considerably over time. An RSS sarsanghchalak quotes:"All our best attended shakhas are in the poor areas, not in the alienated middle class or rich upper caste suburbs or cities or towns. In simple words, the new Sangh Swayamsevak is mostly a backward caste or Dalit"^[4].

The RSS has recently expressed concern over caste-based political and social conflicts, they have urged Hindus to "get rid of this evil at the earliest"^[15].Their resolution adopted at a national executive meeting said:

"Hindu society should take all necessary measures to ensure entry and access to every Hindu, irrespective of his caste, to their homes, temples, religious places, public wells, ponds, and other public places..Hindu society will have to get rid of this evil at the earliest.^[15]"

The organisation further contends that "caste-based untouchability" and "feelings of high caste and low caste" were the main evils haunting the Hindu society and aims to eradicate Casteism from Indian society. To that end, the R.S.S have tried to reach out to prominent Dalit (traditionally the "Untouchable" Caste) leaders in India, such as poet and leader of the Dalit activist group "Dalit Panthers" Namdeo Dhasal^[16]. The Dalit Panthers have been traditional adversaries of the R.S.S and peceived them as an "upper-caste" dominated party. However, negotiations with RSS chief K.Sudarshan on August 2006 led to reconciliations, when Sudarshan declared that the R.S.S categorically rejects all forms of caste discrimination in the organization. He further said:

The Dalits are our own flesh and blood, but because of some ill practices and social evils the practice of untouchability has brought havoc on those who were an integral part and defenders of Dharma. This has to be corrected through our deeds and actions^[16]."

Namadeo Dhasal said at the meeting with the RSS, "Yes, I do feel that the fight to eradicate caste has to be fought by Dalits and caste Hindus together carrying forward the tradition of Adi Sankara, which got broken somewhere in between."

Sudarshan then said, "I fully agree with what you have said here today".

In addition, the RSS has advocated for training Dalits and other backward classes to be temple high priests (a position traditionally reserved for Caste Brahmins and denied to lower castes). They argue that the social divisiveness of the Caste system is responsible for the lack of adherence to Hindu values and traditions and reaching out to the lower castes in this manner will be a remedy to the problem^[17].

Appealing for social harmony and Hindu brotherhood, the organisation warned the community against the political parties, which it said had been drawing "political benefits" out of casteism and "Inventing caste based new conflicts in the Hindu society for the sake of political benefits [which has] has become a trend of many politicians these days.^[15]"

[edit] Views on votebank politics

The RSS has spoken out against votebank politics of politicians who encourage caste based rivalries and have urged political parties to keep away from caste based politics and give an Indian culture to democracy.

"No religion or sect is inferior to others. The whole society should be aware that every sect and caste of Bharat has a glorious history..The entire society should fully realize the essence of 'Na Hinduh Patito Bhavet' (No Hindu shall ever come to grief)"^[15]

[edit] Views against Islamic Terrorism

The RSS has spoken out against Islamic Fundamentalism and acts of Islamist terrorism carried out in various parts of India in recent years. A Senior RSS leader Madan Das has said that there should be "no hesitation whatsoever in fighting against those who do not want peace and added that the world communities should fight terrorism together". They have labelled Islamists as "anti-national elements" and have alleged Pakistani involvement in the various terrorist acts^[18]. In addition, the Islamist terror outfit Lashkar-e-Toiba is suspected for carrying out an unsuccessful attack on the headquarters of the RSS in Nagpur on June 1, 2006^[19][20], inviting condemnation of the outfit from politicians across the spectrum^[21].

[edit] Position on Israel and Zionism

A recent issue of the Rashtriya Swayamsevak Sangh (RSS)-backed weekly Organiser has gone out of its way to support the Zionist cause, arguing that the recent violence was the result of Palestinian intransigence.^[22]. This follows the rise in support for Israel in India in recent years.^[23]. This has invited scathing attacks on the party from anti-Zionist elements.^[24].

In addition. RSS welcomed the visit of Israeli Prime Minister Ariel Sharon to India in 2003.Sharon's visit was widely condemned by the left-wing parties and Muslims.Leftist authors such as Vijay Prashad wrote long diatribes against Sharon, including making anti-Semitic canards against Jews and allegations of "Jewish Lobby" conspiracies and "Jews secretly collaborating with Hindu Nationalists" and how "Hindus are becoming like the Jews", evoking anti-Hindu conspiracy canards^[25]. Students of the Aligarh Muslim University aggressively protested Sharon's visit, denounced Sharon as a "terrorist" and aggressively demanded that India sever all ties with Israel and increase ties with Palestine^[26]. Left-leaning newspapers like "The Times of India" and "Outlook" expressed "concern" over "India's changing priorities", saying that India is "turning away" from the cause of supporting the Palestinians and other "oppressed peoples"^[27]. Muslim newspapers such as "Slasat" launched a smear campaign against Sharon, accusing Israel of "aggressive and fascistic inclinations"^[27].

The Rashtriya Swayamsevak Sangh unilaterally condemned these protests and statements.^[28][29]. R.S.S spokesperson Ram Madhav said:

The entire world acknowledges that Israel has effectively and ruthlessly countered terror in the Middle East. Since India and Israel are both fighting a proxy war against terrorism, therefore, we should learn a lesson or two from them. We need to have close cooperation with them in this field^[28][29].

The R.S.S newspaper "Panchjanya" dubbed those advocating friendship with Pakistan as ones responsible for encouraging terrorist activities in India, and described the visit of Ariel Sharon as an opportunity for India to get closure to Israel and fight terrorism jointly ^[28][29]. These sentiments were echoed by Indian Newspapers such as the "Indian Express" and "Navbharat Times"^[27], as well as by Israeli newspapers like "The Jerusalem Post" and "Ha'aretz"^[27], and by various Jewish communities in India^[30].

[edit] Political influence

Part of a series on Hindu politics
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Politics · Govt of India ·  v • d • e

In 1973, Golwalkar passed away and Balasaheb Deoras took over the leadership, and continued until 1993, when Dr. Rajendra Singh took over from him. During this period, came the rise of the Bharatiya Jana Sangh, the political front of the RSS. Between 1975 and 1977, the RSS, along with socialists like Jayprakash Narayan launched a civil disobedience movement, to reject the national emergency and postponement of elections by Prime Minister and Congress President Indira Gandhi. The Jana Sangh was an integral part of the Janata Party coalition that defeated Indira Gandhi's Congress in a landslide in 1977. Later, upon the collapse of that coalition, it emerged as the BJP in 1980.

The RSS saw its stock rise as the BJP thrived upon the disenchantment of the masses with the Congress-led governments. By 1988, the BJP had 88 seats in the Lok Sabha, lower house of Parliament, and by 1996 it was the single-largest party. In 1998 it went on to head a coalition government that survived six years and another election in 1999.

During recent time, people who share RSS's ideology have gone on to achieve the highest political positions in the Indian Politics. These leaders include Bhairon Singh Shekhawat (Vice-President of India), Atal Behari Vajpayee, Lal Krishna Advani, Narendra Modi,Vasundhara Raje,Shivraj Singh Chauhan,Pramod Mahajan,Gopinath Munde and Ram Prakash Gupta.

[edit] Sangh Parivar

Main article: Sangh Parivar

Organizations which are inspired by the Rashtriya Swayamsevak Sangh's ideology refer themselves as the members of the Sangh Parivar. In most of the cases Pracharaks (Full time volunteers of the RSS) were deputed to start and manage these organizations. The largest organizations within the Sangh are the Bharatiya Janata Party, Vishva Hindu Parishad and Bajrang Dal. Numerous other Hindutva organizations take inspiration from the RSS's actions.

[edit] Activities

The largest voluntary organisation in the world. It operates through several organisations, independent in administration, in the field of social, culture and politics. It claims to run 70,000 service projects in India.^[31]

[edit] Religious

Yoga classes and boudhik shibirs

• Hindu Swayamsevak Sangh
• Vishwa Hindu Parishad

[edit] Social field

• Rashtriya Swayam Sevika Sangha - women's counterpart
• Seva Bharti for tribal welfare
• Swadeshi Jagran Manch
• Akhil Bharatiya Vidyarthi Parishad Students'Organisation
• Durga Vahini - women's youth wing
• Bajarang Dal - men's youth wing
• Balagokulam - childrens' organization

[edit] Cultural field

• Vidya Bharati in Education

[edit] Relief activities

The RSS is highly active at the times of natural disasters like floods, earthquakes, drought and train-accidents etc.

Khushwant Singh credits members of the RSS with helping and protecting Sikhs who were being targeted be members of the Congress(I) political party during the 1984 Anti-Sikh Riots^[32]. He said:

"It was the Congress(I) leaders who instigated mobs in 1984 and got more than 3000 people killed. I must give due credit to RSS and the BJP for showing courage and protecting helpless Sikhs during those difficult days”^[32]

The RSS has also participated in relief efforts in the Indian State of Kashmir, which has been besieged by Islamic terrorism (see Terrorism in Kashmir). An RSS-affiliated NGO, Sewa Bharti, has adopted 100 children, most of them Muslims, from militancy affected areas of the region to provide them education at least up to Higher Secondary level^[33].Sewa Bharati has also collaborated with several relief groups, such as the Catholics Bishops Conference of India to conduct relief operations in the aftermath of the 2004 Indian Ocean earthquake. Activities included building shelters for the victims, providing food, clothes and medical necessities^[34]. In 2006, RSS participated in relief efforts to provide basic necessities such as food, milk and potable water to the people of Surat, Gujarat who were affected by massive floods in the region^[35].

The RSS also rendered relief work during the 2001 Gujarat Earthquake [3] and the 2004 Sumatra-Andaman earthquake and the subsequent Tsunami [4].

[edit] Leadership

• Present Sarsanghachalak: K. S. Sudarshan
• Sarkaryavaha:Mohanrao Bhagwat
• Sah Sarakaryavah :Madandas, Suresh Soni, Suresh (Bhayyaji) Joshi
• Sharirik Pramukh : Laxmanrao Pardikar
• Sah Sharirik Pramukh: K.C. Kannan
• Bouddhik Pramukh: Madhubhai Kulkarni
• Sah Bouddhik Pramukh: Dattatreya Hosabale
• Seva Pramukh: Premchand Goel
• Sah Seva Pramukh: Sitaram Kedilaya, Surendrasinh Chauhan, Omprakash
• Vyavastha Pramukh: Sankalchand Bagrecha
• Sah Vyavastha Pramukh: Balkrishna Tripathi
• Sampark Pramukh: Hastimal
• Sah Sampark Pramukh: Indresh Kumar
• Prachar Pramukh: Adhish Kumar
• Pracharak Pramukh:--
• Sah Pracharak Pramukh: Shrikrishna Motlag, Sureshrao Ketkar
• Members : Raghavendra Kulkarni, Ashok Kukde, Kalidas Basu, Sadanand Sapre, Shrikant Joshi
• Special Invitees: K. Suryanarayana Rao, Shripati Shastri, Vasant Bapat, Dr. Bajranglal Gupta, Ranga Hari, M.G. (Baburao) Vaidya

[edit] Criticism

[edit] Accusations

Some Indians (especially its left wing political opponents the Indian National Congress and far left Communist Party of India (Marxist)) criticize the RSS for its "Hindu supremacist philosophy" and campaigns against other religions in India.^[15] In addition, some observers have described it as a "reactionary group of Hindu fanatics with Fascist tendencies."^[3]. In turn, accusations of partisanship of Christian missionaries (whom RSS opposes), Islamic fundamentalists, and anti-Hindu bigotry by Marxists have been made by RSS on the accusers.

However, left-wing parties have also been accused by people such as Namdeo Dhasal, who made peace with the RSS. He said at a meeting with the RSS, "Leftist friends would pounce upon me with abuses and accusations that I have shifted camp, but I don't care, because I have only one mission -- to strengthen national unity and social integrity. This can't be achieved if we remain divided in thousands of castes and sub- castes and keep pouring venom against each other. Neither can politics help eradicate castes, which rather thrive on casteist divisions."

In his book Fascism: Theory and Practice, Dave Renton mentions that in the 1990s RSS has used Communal riots as form of popular politics against the state. Rention further goes to state that, since RSS has adopted only adapted "parts" of Fascist Ideology and is NOT a full fledged movement against the state, they cannot be labelled as "Fascist"[5].

Some academics, such as Ian McDonald of the University of Brighton, compare the Rashtriya Swayamsevak Sangh and it's concept of "organicism" with 19th century European Nationalism and European Fascismc, calling the "apotheosis of RSS's intellectual and physical development the physiological patriot, a Hindu homo-fascitus", and that "the argument of its fascist ideology and methodology" is "profoundly disturbing"^[36]

[edit] Refutation

Other academics, such as David James Smith, Professor of Indian Religions at Lancaster University, writes that despite the organizations past links with fascist ideologies, it's decentralized nature and lack of emphasis with a supreme leader, and the central position that it awards to social system (rather than race), means that describing them as "fascist" is inappropriate^[37].

Vincent Kundukulam, a Christian priest at St. Joseph Pontifical Seminary in Aluva, Kerala, has written a Ph.D thesis in Sorbonne University, Paris, France, that claims RSS to be neither nationalist nor fascist ^{[38][39][40][41]}. He states that that RSS cannot be considered as a nationalist organisation in the sense in which the term 'nationalism' is generally interpreted in India. He points out that Indian nationalism and religion are mutually exclusive. Since RSS's primary loyalty is to the Hindus, it can't be called 'nationalist'. He also argues against branding the RSS ideology as "Fascism", "Nazism", "Fundamentalism" and "Communalism". He said the terms fascism, Nazism, and fundamentalism are much abused terms in India. They have a different connotation and meaning in the European context that don't apply to an Indian sociopolitical context. He argues that since communalism is not a part of religion, RSS can be called "communal" only in a limited way^[40][41].

Rajesh Tembarai Krishnamachari, a contributor to the South Asia Analysis Group, writes that the Rashtriya Swayamsevak Sangh has shown persistent and steady growth, and that the views of the group expressed cogently in the text ‘A Bunch of Thoughts’ by M S Golwalkar has not been refuted by any of the Marxists, despite their largely unsuccessful smear campaign against Gowalkar^[42].

In addition, accusations of "fascism" in the Hindutva movement coming from the left wing parties and western academics such as Christoffe Jaffrelot have been criticized by former professor of political philosophy^[43] and Times of India commentator Jyotirmaya Sharma as a "simplistic transference has done great injustice to our knowledge of Hindu nationalist politics"^[44].

[edit] References

[edit] Publications

• "Panchajanya", RSS weekly publication. (in Hindi)
• "Organiser", RSS weekly publication. (in English)
• (1966) Bunch of Thoughts. Banglore, India: Sahitya Sindhu Prakashana. ISBN 81-86595-19-8.  - Collection of Speeches by Golwalkar.

[edit] Books

• Anderson, Walter K.; Damle, Sridhar D. (1987). The Brotherhood in Saffron. Delhi, India: Vistaar Publishers. 

[edit] See also

[edit] External links

• RSS - official website
• Accusations gone rancid, without remorse- Criticism of smear campaigns against RSS