Eglė the Queen of Serpents
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Eglė the Queen of Serpents, alternatively Eglė the Queen of Grass Snakes (Lithuanian: Eglė žalčių karalienė), is a Lithuanian folk tale.
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Eglė the Queen of Serpents is considered one of the most archaic and best-known Lithuanian fairy tales and the richest in references of Baltic mythology. Only slightly diverging versions of the plot have been collected. Its multi-layered mythological background has been an interest of Lithuanian and foreign researchers of Indo-European mythology. Interestingly, the tale features not only human–reptile shapeshifting, but an irreversible human–tree shapeshifting as well.
Eglė is both a popular female name in Lithuania and also a noun meaning spruce (Picea). The serpents (žaltys) of the tale are grass snakes in Lithuanian, but because they inhabit the sea, the word may mean a mythical water snake.
[edit] Synopsis
The story can be subdivided into a number of sections each having parallels with motifs of other folk tales.
At the beginning a young girl Eglė after bathing with her two sisters discovers a serpent in her clothes. Speaking in a human voice, the serpent agrees to go away only after Eglė pledges herself to him in exchange for his leaving the clothes, not realising the possible consequences. Three days passed, thousands of serpents come for the bride, but are tricked by her relatives three times in a row. A goose, a sheep and a cow are given instead but the cuckoo warns about the deceit everytime. Enraged serpents return the final time and take Eglė with them to the bottom of the sea to their master.
Instead of seeing a serpent, Eglė meets her bridegroom Žilvinas, a handsome human, the Serpent Prince. They live together happily and bear four children, until Eglė decides to visit home and her husband denies it. In order to be allowed to visit home, Eglė is required to fulfil three impossible tasks: to spin a never-ending tuft of silk, wear down a pair of iron shoes and to bake a pie with no utensils. After she gets advice from the sorceress and succeeds, Eglė and the children are reluctantly let go by Žilvinas.
After meeting the long lost family members, Eglė's relatives do not wish to let them back to the sea and decide to kill Žilvinas. His sons are forced by Eglė's brothers to tell the secret calling of their father. The boys are threatened and beaten by their uncles, however they remain silent and do not betray their father. Finally, a frightened daughter discloses it:
- "Žilvinas, dear Žilvinas,
- If alive – may the sea foam milk
- If dead – may the sea foam blood…"
The twelve brothers call Žilvinas the Serpent from the sea and kill him using scythes.
Worried Eglė calls her husband, but unfortunately only foams of blood return from the sea. When Eglė discovers that her beloved is dead, as a punishment for betrayal she turns her children and herself into trees. The sons were turned into strong trees, an oak, ash and birch, whereas the daughter was turned into a trembling aspen (Populus tremula). Finally, Eglė transformed herself into a spruce.
[edit] Cultural references
The tale was first published by M. Jasewicz in 1837.
Salomėja Nėris, a Lithuanian poet, wrote a poem called Eglė žalčių karalienė (1940), which is based on the motifs of the tale.
A bronze sculpture displaying Eglė and the Serpent by Robertas Antinis has been constructed in Palanga Botanical Park, Lithuania in 1960.
A ballet Eglė žalčių karalienė by Eduardas Balsys and numerous plays have been staged in various Lithuanian theaters, for the first time in 1946, directed by Juozas Gustaitis.
[edit] See also
- Žaltys
- Jūratė and Kastytis
- Therianthropy, Shapeshifting, Monstrous bridegroom
- Daphne, Baucis and Philemon
[edit] References
- Gintaras Beresnevičius. "Eglė žalčių karalienė" ir lietuvių teogoninis mitas: religinė istorinė studija. Vilnius, 2003.
- Salomėja Nėris. Eglė žalčių karalienė. Kaunas, 1940
