Avraham son of Rambam

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Abraham ben Moses ben Maimon (Hebrew: אברהם בן משה מיימון, also Avraham son of Rambam, also Avraham Maimuni) (1185 – December 7, 1237) the son of Maimonides (Rambam) was the head of the Egyptian Jewish community following his father.

1 Biography
2 Works
3 External links
- 3.1 References
- 3.2 Resources

[edit] Biography

Avraham was born in Fostat, Egypt - his father, Maimonides, was fifty-one years old then. The boy was "modest, highly refined and unusually good natured"; he was also noted for his brilliant intellect and even while a youth became known as a great scholar. When his father died in 1204 at the age of sixty-nine, Avraham was recognised as the greatest scholar in his community. Thus, he succeeded Rambam as Nagid (head of the Egyptian Jews), as well as in the office of court physician, at the age of only eighteen. (The office of nagid was held by the Maimonides family for four successive generations until the end of the 14th century). Rabbi Avraham greatly honored the memory of his father, and defended his writings and works against all critics. Thanks to his influence, a large Egyptian Karaite community returned to the fold of Judaism.

See also: History of the Jews in Egypt.

[edit] Works

Avraham Maimuni's best known work is his Sefer Milchamoth Hashem ("The Book of the Wars for God"), in which he answers the critics of his father's philosophical doctrines expressed in the Guide for the Perplexed. He had initially avoided entering the controversy over his father's writings, however, when he heard of the alleged burning of his father's books in Montpellier in 1235, he compiled Milchamot HaShem which he addressed to the scholars of Provence. His principal work is originally composed in Judeo-Arabic and entitled Kitāb Kifāyah al-`Ābidīn ("A Comprehensive Guide for the Servants of God"). From the extant surviving portion it is conjectured that Maimuni's treatise was three times as long as his father's Guide for the Perplexed. In the book, Maimuni evidences a great appreciation and affinity to Sufism (Islamic mysticism). Followers of his path continued to foster a Jewish-Sufi form of pietism for at least a century, and he is righlty considered the founder of this pietistic school.

His other works include a commentary on the Torah in Arabic, of which only his commentaries on Genesis and Exodus are now extant, as well as commentaries on parts of his father's Mishneh Torah and on various tractates of the Talmud. He also wrote a work on Halakha (Jewish law), combined with philosophy and ethics (also in Arabic, and arranged after his father's Mishne Torah). His "Discourse on the Sayings of the Rabbis" - discussing aggadah - is often quoted.