Miskito
From Wikipedia, the free encyclopedia
| Miskito |
|---|
| Total population |
|
150,000-200,000 |
| Regions with significant populations |
| Nicaragua, Honduras |
| Languages |
| Miskito, Spanish, Miskito Creole English |
| Religions |
| Christianity |
| Related ethnic groups |
| Garifuna, Maroons, Afro-Caribbeans |
The Miskito are Native American people in Central America. Their territory expands from Cape Cameron, Honduras, to Rio Grande, Nicaragua along the Miskito Coast. There is a native Miskito language, but large groups speak Miskito creole English, Spanish, Rama and other languages. The creole English came about through frequent contact with the British. Many are Christians.
There are few (if any) pure-blooded Miskito alive today, as over the centuries, escaped slaves have sought refuge, and intermarried with the Miskito. Traditional Miskito society was highly structured, with a defined political structure. There was a king but he did not have total power. Instead, the power was split between him, a governor, a general, and by the 1750s, an admiral. Historical information on kings is often obscured by the fact that many of the kings were semi-mythical.
Spanish settlers first began to arrive in Miskito land in 1787, but the Miskito continued to dominate the area because of their numbers and the experienced military. Also, the Miskito territory is very inaccessible, and was therefore little affected by the Spanish conquest of the area. Their political structure allowed the Miskito people to retain their independence all through Spanish rule and through the Federation of Central American States. However, they were absorbed into Nicaragua in 1894. The Miskito never felt controlled by the Nicaraguan government, and many Miskito today don't consider themselves Nicaraguans.
Due to British economic interest in Central America (particularly British Honduras, now called Belize), the Miskito were able to acquire guns and other modern weapons. After Nicaragua was declared in 1821, combined Miskito-Zambo raiders began to attack Spanish settlements in Honduras, often to rescue enslaved Miskitos before they were shipped to Europe, but often also to enslave other Amerindians to sell to the British to work in Jamaica. They also enslaved women from other tribes. Due to the allowance of polygamy and the added number of women from these slave raids, the Miskito population boomed. These raids continued for many years after any animosity between Britain and Spain ended. The Miskito, for a long time, considered themselves superior to other tribes of the area, whom they referred to as "wild". It is thought by historians that the Miskito sought a British identity[citation needed]; indeed, European dress was popular among the Miskito, and the Miskito kings even had English names.
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[edit] History
The Miskito Nation came into being as a state sometime before 1625. Its first recorded king was Oldman, son of an unnamed king of the Miskitos. First contact with the British was made in the reign of the father of King Oldman, who sent him to Britain where Oldman received an audience with King Charles I.
The Miskito King and the British concluded a formal Treaty of Friendship and Alliance in 1740 followed by the appointment of a resident Superintendent in 1749. A protectorate was established over the Miskito Nation, often called the Mosquito Coast.
The kingdom of Miskito served during the American Revolutionary War by attacking Spanish colonies and gained several victories alongside the British. However, at the conclusion of the peace in 1783, Britain had to relinquish control over the coast. The British withdrawal was completed at the end of June 1787. Despite the withdrawal, Britain maintained an unofficial protectorate over the kingdom, often intervening to protect Miskito interests against Spanish encroachments.
From the middle of the nineteenth century onwards, British interest in the region began to wane. The state ceased to exist in 1894 when it was occupied by Nicaragua. It was restored by the British in July that same year but reoccupied by Nicaragua in August.
[edit] During the 20th century
During the conflict in 1927-1933 between Augusto Sandino and the United States against the occupation of Nicaragua by Washington, the Miskitus were asked by both side to provide food and transport. Many were tortured, raped and killed during these times, by both Sandino's troops and US troops, accused of being traitors to the other side.
The presence of the state in the regions where Mistikus lived was reinforced during the 1960s and the 1970s, leading to expropriation of land detained by the natives. During these decades, the Mistikus only approach to national politics was to be firmly asked of voting for the National Liberal Party. The fall of Anastasio Somoza led to improvement of living conditions of the Miskitus, who looted the possessions of traders who fled to Honduras or to the Jinotega region. The new Sandinista regime established sanitary centers, schools and projects supporting agricultural development, while youth Miskitus were engaged in the armed forces. Others were given the possibility to study. The creation of Comités de defensa sandinista (CDS) also lead to an extension of the state in these regions. The Mistikus, who had been subject to pervasious racism before, were assimilated by the Sandinistas to the exploited classes, granting them a new dignity.
Despite these changes, or perhaps because of them, several Mistiko groups eventually formed guerrillas in the 1980s, which carried on armed struggle against the central state. They were accused of separatism by the latter. On February 25, 1982, Steadman Fagoth, one of the guerrillero, fled to Honduras along with 3,000 miskitus, while the Sandinista began to denounce the incursion of Contras in the Rio Coco zone. The Miskitus occupied the village of San Carlos during the "Red December" (20-21 December 1982) during which several militaries were killed. In retaliation, the state massacred 30 Miskitus in the following days, prompting many of them to escape to Honduras, living in a difficult state of exile. The state of emergency in the Rio Coco zone was proclaimed in 1983, and lasted until 1988.[1] In 1983 the Misurasata movement, led by Brooklyn Rivera, split, with the breakaway Misura group of Stedman Fagoth allying itself more closely with the FDN, one of the first Contra commanded by Enrique Bermúdez. A subsequent autonomy statute in September 1987 largely defused Miskito resistance.
In 1992, after the Sandinistas' defeat during the elections, the Miskitos insurgents found an agreement with the Minister of the Interior, Carlos Hurtado, creating "security zones," preparing the return of the police forces in the region and the integration of 50 Miskitus to the police force. Brooklyn Rivera, one of the Miskito guerrillero leader, became the director of the INDERA (Nicaraguayan Institute of Development of Autonomous Regions), an illegal structure regarding the 1987 law on autonomy still in force in Nicaragua.[2] The INDERA was suppressed a few years later, allegedly because of opposition between Miskitos and other native groups[3]
The 1998 hurricane Mitch heavily affected regions where Miskitus live.
[edit] Turtle Harvesting and Miskito Economy
Miskito Indians living on the coast of Nicaragua once hunted green turtles in the context of a traditional subsistence economy. Turtle fishing was combined with agriculture, hunting, fishing and gathering. Subsistence activities were timed to harmonize with seasonal fluctuations and resource availability.
Turtles were traditionally harpooned. The harpoon was eight to ten feet in length and attached to a strong line. Turtlemen traveled in a small, seagoing canoe, often in hazardous weather conditions, using complex metal maps and systems of navigation to locate the turtles. A hunting party consisted of two men: a "strikerman" in the bow, and the "captain" in the stern. Turtles were intercepted in the area between their sleeping shoals and feeding banks as they surfaced for air. When the turtle had been harpooned, it would pull the canoe along at high speeds in an effort to escape, until it tired and could be pulled alongside the canoe.
Exposure to international markets led to a change in hunting methods. Hunting activities became market focused instead of subsistence focused. Commercial enterprises were established by foreign companies, and the skills of Miskito turtlemen were utilized to facilitate intensive harvesting of green turtle populations. A series of economic booms and busts led to serious depletion of green turtle populations, and villagers were confronted with rising social tensions and an increased dependence on a scarce resource[4]
[edit] Rulers
- 1625-1687 - Oldman
- 1687-1718 Jeremy I, King of the Miskito Nation
- 1718-1729 H.M. Jeremy II, King of the Miskito Nation
- 1729-1739 H.M. Peter I, King of the Miskito Nation
- 1739-1755 H.M. Edward I, King of the Miskito Nation
- 1755-1776 H.M. George I, King of the Miskito Nation
- 1776-1801 King George II Frederic, King of the Miskito Nation
- 1801-1824 H.M. George Frederic Augustus I, King of the Miskito Nation
- 1824-1842 H.M. Robert Charles Frederic, King of the Miskito Nation
- 1842-1865 H.M. George Augustus Frederic II, King of the Miskito Nation
- 1865-1879 H.E. William Henry Clarence, Hereditary Chief of Miskito
- 1879-1888 H.E. George William Albert Hendy, Hereditary Chief of Miskito
- 1888-1889 H.E. Andrew Hendy, Hereditary Chief of Miskito
- 1889-1890 H.E. Jonathan Charles Frederick, Hereditary Chief of Miskito
- 1890-1908 H.E. Robert Henry Clarence, Hereditary Chief of Miskito
- 1908-1928 Robert Frederick, Heir Apparent to the Miskito Kingdom and hereditary chief of the Miskito Nation
- since 1978 Norton Cuthbert Clarence Pretender to the Miskito Kingdom and hereditary chief of the Miskito Nation
[edit] References
- ^ Gilles Bataillon, « Cambios culturales y sociopolíticos en las comunidades Mayangnas y Miskitus del río Bocay y del alto río Coco, Nicaragua (1979-2000) », Journal de la Société des Américanistes, 2001, tome 87, On line (Spanish)
- ^ Il y a Miskitos et Miskitos, in L'Humanité, 27 February 1992 (French)
- ^ Observations finales du Comité pour l'élimination de la discrimination raciale : Nicaragua. 22/09/95., UNHCR, 1995
- ^ Nietschmann, B. (1997). Subsistence and market: When the Turtle Collapses in James Spradley and David McCurdy (eds) Conformity and conflict: Readings in Cultural Anthropology.
[edit] See also
[edit] External reference
Categories: Articles with unsourced statements since March 2007 | All articles with unsourced statements | Miskito | Ethnic groups in Nicaragua | Native American tribes | Honduran society | History of Honduras | Nicaraguan society | History of Nicaragua | Cultures in the standard cross cultural sample | African-Native American relations
