Prelate
From Wikipedia, the free encyclopedia
A prelate is a member of the clergy who either is an ordinary or ranks in precedence with ordinaries. The word derives from Latin prælatus, the past participle of præferre, literally, "carry before," or "to be set above, or over," or "to prefer," hence a prelate is one set over others.
[edit] Related terminology
A prelature is the office of a prelate or the entire juridical entity which the prelate governs.
Prelacy is the body of prelates as a whole, or a system of government, administration, or ministry by prelates.
The archetypal prelate is a bishop, whose prelature is his particular church. All other prelates, including the regular prelates such as abbots and major superiors, are based upon this original model of prelacy.
Sometimes the clergy of a state church with a formal hierarchy are called prelates without having ordinary jurisdiction, which etymologically suggests that the prelate enjoys legal privileges and power as a result of clerical status.
[edit] Territorial prelatures
A territorial prelature is a quasi-diocesean jurisdiction over a defined area. Territorial prelates have some or most of the authority of a bishop, and are subject only to the authority of the Holy See. As of 2006, there are 49 territorial prelatures, all in the Latin Church.
A territorial prelate is, in Catholic usage, a prelate whose geographic jurisdiction, called territorial prelature, does not belonging to any diocese and is considered a particular church. The territorial prelate is sometimes called a prelate nullius, from the Latin nullius diœceseos, prelate "of no diocese," meaning the territory falls directly under the jurisdiction of the pope and is not a diocese under a residing bishop.
The term is also used in a generic sense, and may then equally refer to an apostolic prefecture, and apostolic vicariate or a territorial abbacy (see there).
[edit] Personal prelatures
In the Roman Catholic Church, the personal prelature was conceived during the sessions of the Second Vatican Council in no. 10 of the decree Presbyterorum ordinis and was later enacted into law by Paul VI in his motu proprio Ecclesiae sanctae. The institution was later reaffirmed in the 1982 Code of Canon Law (Personal Prelatures cann. 294–297[1]). Such a prelature is an institution having clergy and (possibly) lay members which would carry out specific pastoral activities. The adjective personal refers to the fact that, in contrast with previous canonical use for ecclesiastical institutions, the jurisdiction of the prelate is not linked to a territory but over persons wherever they be. The establishment of personal prelatures is an exercise of the theologically inherent power of self-organization which the Church has to pursue its mission, though a personal prelature is not a particular church like dioceses and military ordinariates are.
Many features of a personal prelature may seem similar to religious orders. For starters, the prelate governs the prelature with ordinary power and is selected according to the statutes of the prelature (can. 295), which could mean election by the members of the prelature or some other method. Also, the clergy of the prelature also are incardinated into the prelature itself as opposed to the local particular church (ibid).
However, the laity and clergy of the prelature do not take the three vows which members of religious orders take. It is also possible for the clergy of the prelature to have a different relationship with the local ordinary than members of religious orders (can. 297) since, normally, religious orders are not exempt from the laws and the governance of the particular church where they live and work. Thirdly, the prelature defines its relationship with the laity dedicated to its mission, which could mean canonical membership or a relationship defined by mutual agreement (can. 296). For religious orders, however, laity may be incorporated as tertiaries, that is, members of the order, who live according to its spirit and life in their secular and family settings, while not being required to take the vows of the order. It is notable that tertiaries, who collectively comprise the third orders of the major orders of the Church, have histories going back many centuries, and are thus a much more established venue through which laity are active. Finally, the prelate may be a bishop, which generally does not happen in a religious order. For these and other reasons, personal prelatures are clearly different from religious institutes and the consecrated life in general, as well as from associations and movements of the faithful.
In a nutshell: personal prelatures are fundamentally secular organizations operating in the world (members take no vows and live normal, everyday lives), whereas religious orders are religious organizations operating out of the world (members take vows and lead lives in accordance with their specific organization).
The first (and as of 2005, only) personal prelature is Opus Dei, which was elevated to a personal prelature by Pope John Paul II in 1982 through the Apostolic constitution Ut sit. In the case of Opus Dei, the prelate is elected by members of the prelature and confirmed by the Pope, the laity and clergy of the prelature are still under the governance of the particular church where they live, and the laity associated with the prelature (both men and women) are organically united under the jurisdiction of the prelate.
It was speculated that in case of a reconciliation of the Society of St. Pius X, the same status of personal prelature could be conferred upon that priestly institute to facilitate its (still regarded as illicit) pastoral activities in dioceses from which they are independent.
