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Talk:Religion in the United States

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[edit] Freedom of religion and secular government

Any particular reason why "freedom of religion" is described as a constitutional gaurantee while "seperation of church and state" is only a tradition? While it's true that the concept emerged as a tradition before the constitution (but the same is true of religious freedom) and the modern practice of seperation of church and state is more extensive than what is included in the first amendment, I think that legal seperation vis-a-vis the establishment clause deserves mentioning.

The Phrase wall of seperation between church and state was first used in a letter that Jefferson wrote to some Baptists in 1808

And... It wasn't a tradition in Colonial America, as shown by the theocracies of the Massachusetts Bay Colony.

and in the Rhode Island Colony, which gave religious freedom was to prevent politics from mucking up religion.

[edit] "Acceptable wording game"

http://en.wikipedia.org/wiki/List_of_U.S._Presidential_religious_affiliations

William Howard Taft is listed as a Unitarian, and from what I found on a search indicates he denied the divinity of Jesus. That would make him not a Christian. Taft's presidency ended in 1913. 3 previous US presidents before Taft at the above link are listed as Unitarians. Thus at least Unitarians need to be mentioned as well as Deists.

Thus from an accurate and NPOV, at most that can be said is that since 1913 every US president has claimed to be a Christian.

Granted Unitarians are a fuzzy case, since post-60s (Universalist) Unitarians self-describe as non-Christian, and before that, many Christians would have been happy enough to say that for them. But the same issues arise with Mormoms, JWs, Christadelphians, who'd all insist on the term for themselves. (Taft's particular case I'm not familiar case, I don't know if he said anything beyond the norm for his Denom., considered/characterised himself as a Christian per se, etc.) Granted this may be a nuance too far for this article, so maybe a weaker wording is preferable for clarity and simplity. Alai 02:12, 10 Feb 2005 (UTC)

My main objection was just that when I looked at this article I saw that you had claimed that all US presidents had been Christians. Far from the case. I'm surprised how few Americans are unaware that Washington and Lincoln weren't Christians. (In particularly Lincoln. That the evidence Lincoln was a Christian is that there is but one almost certainly apocryphal quote by someone who said Lincoln converted to Christianity, its easy to conclude he wasn't.)

What I would think for this article "Religion in the United States" would be the thing to focus on is that fact that the best evidence indicates that every US president did believe in God. No avowed atheists or agnostics in the lot of them. As for what the specific beliefs of each president were, that would best be dealt with in the List_of_U.S._Presidential_religious_affiliations article. It tends to get all kinds of fuzzy trying to pin down exactly what presidents who leaned toward Deism or Unitarianism, and their exact beliefs. However, barring the unlikely event that some historian finds some shocking correspondence of a past president denying the existence of God, what is in the "Religion in the United States" article about the presidents will not be an issue of dispute.

As for Taft:

http://www.firstuu.com/Sunday_Services/Sermon_Archive/2003/2-9-03.htm

"In 1899 he was offered the Presidency of Yale. He rejected the offer and explained why in a letter to his brother Henry:

"It would shock the large conservative element of those who give Yale her power and influence in the country to see one chosen to the Presidency who could not subscribe to the creed of the orthodox Congregational Church of New England . . . I am a Unitarian. I believe in God. I do not believe in the Divinity of Christ, and there are many other of the postulates of the orthodox creed to which I cannot subscribe. I am not, however, a scoffer at religion but on the contrary recognize, in the fullest manner, the elevating influence that it has had and always will have in the history of mankind."[13]"

At least some claim that while Taft was religious, he wasn't a Christian in the way most people use that term. User:Rfgdxm

Not my claim. (I knew that the original wasn't true, and I'm not even an American...) I just thought your outright deletion was a tad drastic, and that reworking was preferable. I agree entirely, that article's the place to deal with their particular beliefs (or their individual bios, if the detail is considerable). Thanks for the Taft quote. I don't think that makes him a non-Christian (at least in the terms of Wikipedia's definition, or as the Unitarians of 1899 would have construed the term), but as I say a weaker (and not overly convoluted) statement'd be fine with me. Alai 03:44, 10 Feb 2005 (UTC)

[edit] "once or more every week" is impossible

article reads "The true figures show that only about 20% of Americans and 10% of Canadians actually go to church one or more times a week." well, isn't obvious nobody except maybe priests will go to church once or more _every_ week of their lives or even a long span of them? I'm not saying that for usa and canada, it sounds obvious for every part of the world. a more accurate review of the situation is to find out how many people find religion to be very important for them, or better, how many find god (or "gods") to be very important for them. a few questions of psychological nature could find out if that's the case for a person and if they lie, oh well, there always will be people lying in polls. -- unsigned, apparently by User:161.76.99.106

No, my friend, it's only obvious to you based on your apparently limited experience with churchgoers. Now, I will admit that many Catholics only go to church once a week and that's a lot by some standards (for Catholics and non-Catholics alike). If you're Catholic, don't get bent out of shape. I'm Catholic too and I have to admit that I considered myself virtuous if I went to Mass once a week.
In contrast, however, my wife attended First Presbyterian Church in Augusta, Georgia when I met her. There, the adult congregation goes to adult Sunday School at 9AM, worship at 11AM, evening worship at 7PM (not either one or the other but all three). Now, obviously, not everybody in the congregation went to all three but enough did to fill the church. In addition, many of them go to evening service on Wednesday evening. I know, because I went with her while I was dating her.
Since we got married, we moved out of the Bible belt and now go to a Presbyterian church in Northern California. I don't consider myself to be all that religious but we go to church on Sunday morning and to fellowship dinner and Bible study on Wednesday evening. Wednesday evening is not a worship service so I don't know if you count that as "going to church" or not.
--Richard 05:40, 8 May 2006 (UTC)


I was brought up catholic and I know that strict religious observance requires you to go to confesson every Saturday and mass on Sunday. I think the point of that survey was to see how seriously Americans and Canadians take religion. An attempt to find out how often people went to church per week, per month, per year, at all, would give a better idea how many Americans and Canadians practice a religion.

[edit] Separation of church and state

Despite official separation of church and state, many churches in the U.S. take strong stances on political subjects.

My understanding of the first amendment is that it puts its constraints entirely upon the government. As in "Congress shall make no laws..." I'm assuming the phrase "separation of church and state" is a reference to the first amendment.

So, what's with the word "despite" there? If a church wants to take a stance on a political subject, there's nothing in the first amendment to stop them. This could probably be worded better, like perhaps dropping the implication that they're doing something illegal. —The preceding unsigned comment was added by Famous J (talkcontribs) 07:18, May 29, 2006 (UTC)

Nothing to stop them except losing their IRS exemption if they engage in candidate advocacy. --Blainster 23:24, 16 June 2006 (UTC)
Which is nevertheless not to stop religious people actually having opinions on the way their country is run. Though it strikes me as a dodgy game to play with your nation. If a priest supported every single point on a candidates manifesto but never actually mentioned his name, he'd be effectively engaging in advocacy but wouldn't actually. Legal wording aside, I think despite is the wrong word.--JABITheW 08:22, 16 July 2006 (UTC)

[edit] U.S. compared to other countries

There seems to be much available information comparing religion in the US to other developed countries, but what about compared to other countries in the Americas? Considering that a large part of Americans are of Hispanic descent and that the US is geographically closer to Latin America than to most "first world" nations, this information would be useful in this article.--Cúchullain t/c 22:57, 16 June 2006 (UTC)


I agree. The entire first paragraph is about a survey. Think about it from the perspective of someone from another country trying to learn about the United States. He doesn't want to read the entire first paragraph on a survey. I'm changing it to something more simplified and to the point. melbourneman t - March 10, 2007

[edit] Baptist

Are living Evangeliumschristen-Baptisten in the USA?

[edit] Freedom of Religion

Is it worth mentioning that while Americans are guaranteed freedom of religion, they are not necessarily guaranteed the freedom to be atheist or irreligious? (Though I am aware US courts routinely uphold the Atheist/irreligious to be just another religious grouping. --JABITheW 08:27, 16 July 2006 (UTC)

And you may also want to ask: If religion is about "truth", as Christianity claims it to be, why should it be separated from the state? Doesn't the state need "truth"? --Roland 06:08, 11 September 2006 (UTC)

[edit] The Nature of American Religion

Little is said about the nature of religion in America, which is likely to be one of the biggest reasons why America is so religions. For instance, Anglicans in America are much more likely to accept female and gay bishops/priests. This is not the case among Anglicans in many other countries.

Similar differences can even be observed in Moslem, and Jewish sects in America. I have known many Moslems in the US, but it is still unusual for their women to wear veils. Actually, of the Moslem women I know (several from Turkey and Pakistan, already relatively progressive Moslem states) have often stated that they are probably not traditional enough to be tolerated in their nations of origin (at least one of which was born in Turkey).

However, while I have seen little exception to these examples, they are merely personal experiences and may not hold true for the entire USA (I actually live in the mid west). If some one has read a good book on the nature of American religions, a section dedicated to the Nature of American Religion would be pretty keen.

[edit] American Religous Identification Survey

This new survey, which has been quoted by several reputable orginizations, has some very different numbers regarding religious memberships than are listed in this article. Has anyone added up all the numbers currently listed on this page to see if they are even under the total population of the US? Maybe we should look at the numbers in this survey to see which one is more accurate. http://www.gc.cuny.edu/faculty/research_briefs/aris/aris_index.htm

Look here: http://www.gc.cuny.edu/faculty/research_briefs/aris/key_findings.htm Major difference is that the wiki figures have been adjusted for refusal to reply - which makes comparisons less drastic, but perhaps misleading. Probably both the source table and the adjusted one should be presented. The study itself seems to have some flaws too - such as considering all no denomination as Xn, even after counting Xn - no denomination AND Protestant - no denomination --JimWae 04:53, 14 October 2006 (UTC)

[edit] Harris Poll

The Harris poll cited for the statement that almost half of Americans are unsure that God exisits is an online poll and as such is unreliable. At the least it should be noted that it is an online poll -- and I have done so -- though it really should be pulled. Tdewey 04:17, 6 November 2006 (UTC)

I believe you are mistaking the Harris poll with self-selected online opinion surveys. Harris is a professional polling company whose reputation depends on using scientifically sound techniques. They use random statistical sampling to procure respondents, whether by telephone or online. And as the cited news report states, this type of online poll tends to be more reliable because they are not subject to the "interviewer effect", that is, the repondents are not biased by talking to a live interviewer. --Blainster 18:09, 6 November 2006 (UTC)
Does anyone object to removing the poll? It seems somewhat unprofessional if we have unreliable data sources in an article and leave it in...Homagetocatalonia 01:34, 6 December 2006 (UTC)
Did you read my comment, or the information about how the poll was conducted by Harris Interactive? They are a highly respected, professional survey company. Their methods are statistically sound, and they are members of the Council of American Survey Research Organizations (CASRO) and other professional associations. Thus the data is professional, and as reliable as any survey can be. --Blainster 19:36, 6 December 2006 (UTC)

[edit] Sikhism?

Just looking through the numbers and Sikhism followers outnumber any other religion by a lot, so I just want to bring this to attention. —The preceding unsigned comment was added by 24.11.241.37 (talk • contribs) 14:34, November 9, 2006 (UTC)

Thanks, the entry neglected the note at the top of the column saying each one is x 1000. --Blainster 22:09, 10 November 2006 (UTC)

[edit] Introduction

The introduction needs work. The focus on comparing the US to other "developed nations" is slanted; it gives the impression that that comparison is the only one worth making (as opposed to comparing it to other nations in North America or the Western hemisphere, or even other nations speaking the same language). This is no fault of the editors who wrote it, the slant appears in the Pew group's own external link, among other places. A comparison to the other developed nations may be useful, but it is only one useful comparison that can be made with using the statistics provided.--Cúchullain t/c 04:28, 8 January 2007 (UTC)

[edit] Christianity in the United States

The major part of this article relates to Christianity in the United States, the treatment of non-Christian religions is minimal and fails to pick up native American belief systems, should the bulk of it be moved and summary material from here and Buddhism in the United States, Hinduism in the United States, Islam in the United States, Category:Judaism in the United States with something on Native American religion/s be used for a new article here? Paul foord 12:46, 26 January 2007 (UTC)

The less widespread religions are not addressed at all, you are correct. I would suggest just adding material for now, without removing any.Sylvain1972 20:22, 14 March 2007 (UTC)

[edit] Removed section - is any of it worth keeping?

[edit] Church and State relations

See also: Separation of church and state in the United States

The First Amendment guarantees right to freedom of religion. It also ensures that the government does not act in the interest or disinterest of religion. Some scholars have argued that this "free market" of ideas forces American pastors to cut overhead and market faith in new and more effective ways. [1] Culture "wars" often have roots in religious differences, but major incidents of religious violence are rare. This is mostly due to the Quaker influence on the nation, which was present in Independence Hall.

The US Federal Government declared itself neutral in regards to religion, in the Barbary Wars. This was shortly after the first President, George Washington declared to Touro Synagogue that the "Stock of Abraham" was welcome in America. George Washington's beliefs (as well as the other Founding Fathers) are often seen as a benchmark from which to approach religion in America. The President, with some Deist and Freemason affiliation, apparently knew of the closeness between the Abrahamic religions and their importance in the Western world. He however, did not speak against Atheists, nor did he make any statements about Dharmic religions, which then as is now without any indigenous base of support in the Occident. Public discourse in America tends to echo Washington's own statements as idealistic rhetoric.

In reality, such stances were then as are now, rather theoretical. Although the sentiments have been broadly applied throughout American history, America's founding population was what one would deem "Judeo-Christian". Most colonists and their families read either New, Old or both Testaments of the Bible. In America, matters of religion are supported in terms of population rather than specific policy. Before Catholics were permitted open worship (1776, etc), the people were forced to follow Protestantism. America preceded Great Britain's Catholic Emancipation, in an attempt for fairness to Maryland.

Judaism's dietary customs, such as making food Kosher, are more or less uncontroversial because of the importance which Jews have had in America from the start. Jews have received more support for their ways of living ever since they had their own country in Israel once again, because that is seen as respectable in American eyes. The American government mostly responds to the needs of the most publicized, or visible religious groups.

What is absolutely certain, is that sectarianism within the United States between population groups, is not identical to government laws. America's government laws do not take sides in that, or between America's majority and their interaction with the global community. These laws have no bearing on the conduct of the general mass of people and their decisions in whether or not to align diplomatically, or refuse to talk with other countries in regards to religious culture.

The laws of the State are only to avoid corruption of the Church, while the Church is supposed to be the moral support behind the State. This is established on the precedent of Roger Williams. Although local governments in America began with religious laws, they did not exclude other religious practices after the American Revolution. The Federal government largely receives its religious support from the Episcopal Church and Catholic Church, free of any binding ties or obligations, (originally to avoid offending Calvinist Yankees) while the Jewish population usually just "grins and bears it" and the Orthodox Church has barely any presence.

This tradition is only because of historical demographics, mostly sourced to Western Europe and not State-sanctioned belief or prejudice. America's religious traditions are mostly colored by influences from England, Scotland, Ireland, France, the Low Countries and Burgundy in particular; the lands ruled or claimed by William III of England. An early national coat of arms proposal indicated this, but was rejected in favor of the Roman-preferred eagle.

[edit] Messianic Jewish

What about Messianic Jews in the USA? How many members has this movement? In Germany are the messianic Jews Russians. They descended from Jews. I heard that mostly messianic Jews of America are sensitive Christians!? Can somebody explain the situation in the USA?--84.169.223.109 08:58, 10 March 2007 (UTC)

[edit] My revert

Sorry about reverting you, JimWae. I don't know what happened, but something was screwed up when I looked at the diff. At any rate, if the source provides the numbers you changed it to, then the change is good.--Cúchullain t/c 20:16, 1 April 2007 (UTC)

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