Vijnanabhiksu
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Vijnanabhiksu (also spelled Vijnanabhikshu, fl. 1550-1600) was an Indian philosopher who lived in north India. He wrote commentaries on three different schools of Indian philosophy, Vedanta, Samkhya, and Yoga, and brought them together into a single theistic synthesis known as avibhagadvaita ("indistinguishable non-dualism"). Although his sub-commentary on the Yoga Sutras, the Yogavarttika, is now his most widely read work, his earliest works belonged to the school of Bhedabheda (Difference and Non-Difference) Vedanta. Like many medieval Vedantins, he considers Shankara's school of Advaita Vedanta a school of Buddhism in disguise, and understands the phenomenal world as real instead of illusory. As Vijnanabhiksu claims that all three of the schools he commented on were a unity, this leads him to make some controversial claims (for instance, that the originator of the Samkhya philosophical system believed in the existence of God).
Little good work has been written in English on Vijnanabhiksu, and most of the texts in his large corpus have yet to be edited and published in Sanskrit, let alone translated into English.
[edit] Major works
- Vijnanamritabhashya ("The Nectar of Knowledge Commentary", commentary on Badarayana's Brahma Sutras)
- Ishvaragitabhashya ("Commentary on the Bhagavad Gita")
- Sankhyasara ("Quintessence of the Sankhya")
- Sankhyasutrabhashya ("Commentary on the Sankhya Sutras" of Kapila)
- Yogasarasamgraha ("Compendium on the Quintessence of Yoga")
- Yogabhashyavarttika ("Explanation of the Commentary on the Yoga Sutras" of Vyasa)
[edit] English translations
- José Pereira, Hindu Theology: A Reader, Garden City: Doubleday, 1976. Includes translated excerpts from Vijnanamritabhashya and Sankhyasutrabhashya.
- T.S. Rukmani, Yogavarttika of Vijnanabhiksu, New Delhi: Munshiram Manoharlal, 1981.
[edit] Reference
- Daniel P. Sheridan, "Vijnanabhikshu", in Great Thinkers of the Eastern World, Ian McGready, ed., New York: Harper Collins, 1995, pp. 248-251.