Arya

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Ārya is a Sanskrit (आर्य) and Avestan word used by Hindus, Jains, Zoroastrians and Buddhists. It has a variety of positive meanings, usually in religious contexts. It is not to be confused with the derived English adjective "Aryan", which in its socio-linguistic meaning refers to Indo-Iranians regardless of religion or spirituality.

Contents 1 Etymology and derived words 1.1 Iranian airiia 2 Religious uses 2.1 Hinduism 2.1.1 In the Vedas 2.1.2 In the Epics 2.1.2.1 Ramayana 2.1.2.2 Mahabharata 2.1.3 Modern uses in Hinduism 2.2 Jainism 2.3 Buddhism 3 See also 4 Notes 5 References 6 External links

[edit] Etymology and derived words

"Arya" can also be spelled in the form of any of the following Sanskrit words:

Arya was thought to be related to the Indo-European word for "Aristocracy" for example the German word 'Ehre'. But 20th century linguists have given up the connection between Indo-Iranian word arya with Ehre or Aristo and such other words for 'noble' in other Indo-European languages. In fact, outside Indian and ancient Iranian language, the word arya has no cognates^{[citation needed]}In Sanskrit, later this term came to signify anyone of good and noble character.

1. aryá- or aryà- is an adjective meaning "kind", "favorable", or "devoted".
2. aryáḥ or áryaḥ is a noun meaning "master" or "lord".
3. ā´rya- is an adjective derived from the second of the above meaning "respectable", "honorable", or "noble"; also "belonging to the brāhmaṇa, kṣatriya, or vaiśya varṇas."
4. ā´ryaḥ is a noun corresponding to the adjective above, meaning "an honorable or respectable man", "a master", "an owner", "a member of the three highest varṇas" (named above), or particularly "a Vaiśya."

The two last forms are the most common, and are the subject of this article.

The important Sanskrit lexicon Amarakośa (ca. 450 AD) defines ārya thus: "An ārya is one who hails from a noble family, of gentle behavior and demeanor, good-natured and of righteous conduct. (mahākula kulinārya sabhya sajjana sadhavah.)"

In Pāli and other Prakrits, ārya developed various forms such as ariya, ayya, ajja, and aje. The last of these gave rise to the honorific term -ji, which is used following a proper name, for example in Gandhiji.

Ārya- was also frequently used as a prefix of honor attached to names, and sometimes as an integral part of a person's name. E.g., Āryāsaṅga is the name of a Buddhist philosopher and author ^[2], and Āryabhaṭa is the name of an Indian mathematician.

ārya is in general either a term of approbation or refers to one's standing in the varṇa system: an arya is a free man and not a member of a lower caste or a slave. Roughly, 'arya' is a follower of vedic traditions and take vedas as the nodal point of their religious and social identity. At an early period, the cultural area where the varna system was used, along with the linguistic area where Indic languages were spoken, would have been nearly the same. This region (northern and central India; the Indus and Ganges plains) was called Āryāvarta, meaning "abode of the noble people". At present, these cultural and linguistic spheres overlap but are quite distinct from each other. That is how 'aryavarta' is defined in manusmriti. Later the vedic culture spread through much of the Indian subcontinent and the word has come to mean Bharat in general

The Western interpretation of ārya as the name of a particular race became known in India in the 19th century and was generally accepted by Hindus and Hindu nationalists, though combined with religious self-identification. This shows the success of western cultural imperialism which defines the Hindu-selfdefinition of 'arya' as something different taken out of its historical and social context. Vivekananda remarked: "...it is the Hindus who have all along called themselves Aryas. Whether of pure or mixed blood, the Hindus are Aryas; there it rests." (Vivekananda, Complete Works vol.5).

[edit] Iranian airiia

The interpretation of the Sanskrit words in Europe was influenced by the cognate words in Avestan:

• airya meaning "nobly born" and "respectable", but also "Iranian"
• airyana or "Iranian"

"Iranian", as used above, refers to all Iranian peoples, at the time not yet differentiated from each other at the time of the composition of the Zoroastrian Yashts texts, where Zarathustra is described to have lived in Airyanem Vaejah meaning "Root-land of Aryans". The word "Iran" (Ērān) itself comes from Proto-Iranian *Aryānām - (land) of the Aryas. Airya was distinguished from anairya, non-Iranian, and is clearly to be understood as the name of a self-identified nation, ethnic group, or linguistic group. The word and concept of Airyanem Vaejah is present in the name of the country Iran (lit. Land of Aryans) which is a modern-Persian form of the word "Aryana" (lit. Country of Aryans). ^[1] Aryana in ancient history was also a name of a part of present-day Afghanistan.

The word "arya" (in the form āriyā, آریا), in the modern Persian language, also means "noble", "Aryan", or "Iranian" The word is both related to language and ethnicity and is found in various forms of boys' and girls' names. "Aryan" is also commonly used as a boy's name in various Indic languages.

In the Avesta, apart from the Airyanem Vaejah, "Airya-shayana" (abode of the Aryans) is also addressed. It is the entire homeland of the Aryans as opposed to the root-land.

[edit] Religious uses

The term ārya is often found in Hindu, Buddhist, and Jain texts. In the Indian spiritual context it can be applied to Rishis or to someone who has mastered the four noble truths and entered upon the spiritual path. The religions of India are sometimes called collectively ārya dharma, a term that includes the religions that originated in India (e.g. Hinduism (Sanatana Dharma), Buddhism, Jainism, Sikhism).

[edit] Hinduism

"O my Lord, a person who is chanting Your holy name, athough born of a low family like that of a Candala, is situated on the highest platform of self-realization. Such a person must have performed all kinds of penances and sacrifices according to Vedic literatures many, many times after taking bath in all the holy places of pilgrimage. Such a person is considered to be the best of the Aryan family" (Srimad Bhagavatam 3.33.7).

[edit] In the Vedas

The term Arya is used 36 times in 34 hymns in the Rig Veda. According to Talageri (2000, The Rig Veda-A historical analysis) "the particular Vedic Aryans of the Rigveda were one section among these Purus, who called themselves Bharatas." Thus it is possible, according to Talageri, that at one point Arya did refer to a specific tribe. “Brahma of glory is he to whom both the Aryans and the Dasas belong” (Book VIII, Ch 8, verse 9).^[2] However, sometimes it is also used in a moral sense, RV 9:63:5 "Make us all in the universe arya, noble."

[edit] In the Epics

Arya and Anarya are primarily used in the moral sense in the Hindu Epics. People are usually called Arya or Anarya based on their behaviour.

[edit] Ramayana

In the Ramayana, the term Arya can also apply to Raksasas or to Ravana, if their behaviour was "Aryan". In several instances, the Vanaras and Raksasas called themselves Arya. The monkey king Surgriva is called an Arya (Ram: 505102712) and he also speaks of his brother Valin as an Arya (Ram: 402402434). In another instance in the Ramayana, Ravana regards himself and his ministers as Aryas (Ram: 600600512).

The Ramayana describes Rama as: arya sarva samascaiva sadaiva priyadarsanah, meaning "Arya, who worked for the equality of all and was dear to everyone."

[edit] Mahabharata

In the Mahabharata, the terms Arya or Anarya are often applied to people according to their behaviour. Dushasana, who tried to disrobe Draupadi in the Kaurava court, is called an "Anarya" (Mbh:0020600253). Vidura, the son of a Dasi born from Vyasa, was the only person in the assembly whose behaviour is called "Arya", because he was the only one who openly protested when Draupadi was being disrobed by Dushasana. The Pandavas called themselves "Anarya" in the Mahabharata (0071670471) when they killed Drona through deception.

According to the Mahabharata, a person's behaviour (not wealth or learning) determines if he can be called an Arya ^[3]. ^[4]

[edit] Modern uses in Hinduism

According to Swami Vivekananda, "A child materially born is not an Aryan; the child born in spirituality is an Aryan." He further elaborated, referring to the Manu Smriti: "Says our great law-giver, Manu, giving the definition of an Aryan, 'He is the Aryan, who is born through prayer.' Every child not born through prayer is illegitimate, according to the great law-giver: "The child must be prayed for. Those children that come with curses, that slip into the world, just in a moment of inadvertence, because that could not be prevented - what can we expect of such progeny?..."(Swami Vivekananda, Complete Works vol.8)

Swami Dayananda founded a Dharmic organisation Arya Samaj in 1875.

It is also used a popular name, including among Dravidian groups. For example there were Telugu and Tamil films titled Arya.

[edit] Jainism

The word Arya is also often used in Jainism. The word occurs frequently in the Jain text Pannavanasutta.

[edit] Buddhism

The word ārya (Pāli: ariya), in the sense "noble" or "exalted", is very frequently used in Buddhist texts to designate a spiritual warrior or hero, which use this term much more often than Hindu or Jain texts. Buddha's Dharma and Vinaya are the ariyassa dhammavinayo. The four noble truths are called the catvāry āryasatyāni (Sanskrit) or cattāri ariyasaccāni (Pali). The noble eightfold path is called the āryamārga (Sanskrit, also āryāṣṭāṅgikamārga) or ariyamagga (Pāli). Buddhists themselves are called ariyapuggalas (Arya persons). In Buddhist texts, the āryas are those who have the Buddhist śīla (Pāli sīla, meaning "virtue") and follow the Buddhist path. Those who despise Buddhism are often called "anāryas".

In Buddhism, those who spiritually attain to at least "stream entry" and better are considered Arya Pudgala, or the Arya people.^{[citation needed]}

In Chinese Buddhist texts, ārya is translated as 聖 (approximately, "holy, sacred", pinyin shèng, on'yomi sei).

The spiritual character of the use of the term ārya in Buddhist texts can also be seen in the Mahavibhasa and in the Yogacarabhumi. The Mahāvibhasa ^[5] states that only the noble ones (āryas) realize all four of the four noble truths (āryasatyāni) and that only a noble wisdom understands them fully. The same text also describes the āryas as the ones who "have understood and realized about the [truth of] suffering, (impermanence, emptiness, and no-self)" and who "understand things as they are". ^[6]. In another text, the Yogācārabhūmi (Taishō 1579, vol. xx, 364b10-15), the āryas are described as being free from the viparyāsas (misconceptions).

Several Buddhist texts show that the ārya dharma was taught to everybody, including the āryas, Dasyus, Devas, Gandharvas and Asuras. The Bhaiṣajyavastu (from the Mūlasarvāstivādavinaya) describes a story of Buddha teaching his Dharma to the Four Heavenly Kings (Catvāraḥ Mahārājāḥ) of the four directions. In this story, the guardians of the east (Dhṛtarāṣṭra) and the south (Virūḍhaka) are āryajatiya (āryas) who speak Sanskrit, while the guardians of the west (Virūpākṣa) and the north (Vaiśravaṇa) are dasyujatiya (Dasyus) who speak Dasyu languages. In order to teach his Dharma, Buddha has to deliver his discourse in Aryan and Dasyu languages. This story describes Buddha teaching his Dharma to the āryas and Dasyus alike.^[7] The Karaṇḍavyūha (a Mahāyāna sūtra) describes how Avalokiteśvara taught the ārya Dharma to the asuras, yakṣas and rakṣasas. ^[8]

[edit] See also

• Aryan
• Dharma

[edit] Notes

1. ^ "IRAN." LoveToKnow 1911 Online Encyclopedia. © 2003, 2004 LoveToKnow. [1]
2. ^ Hinduism and Equality By: Dr.Dipak Basu February 22, 2007
3. ^ (Mbh: tasyam samsadi sarvasyam ksatttaram pujayamy aham/ vrttena hi bhavaty aryo na dhanena na vidyaya. 0050880521)
4. ^ (Deshpande/ Gomez in Bronkhorst & Deshpande 1999)
5. ^ (Taisho 1545, vol. xxvii, 401c29-402a12, 402b5-6, and 402a27-b6)
6. ^ (Deshpande/ Gomez in Bronkhorst & Deshpande 1999)
7. ^ Bronkhorst & Deshpande 1999
8. ^ Bronkhorst & Deshpande 1999

[edit] References

• Bhaisajavasta in Mulasarvastivadavinaavastu. In Gilgit Mansuscripts, Vol. III, Part I. Edited by Nalinaksha Dutt. The Kashmir Series of Texts & Studies, No. LXXI (E). 1947. Srinagar: Research Departement.
• J. Bronkhorst and M.M. Deshpande. 1999. Aryan and Non-Aryan in South Asia. Ann Arbor, University of Michigan Press.
• Bryant, Edwin: The Quest for the Origins of Vedic Culture. 2001. Oxford University Press.ISBN 0-19-513777-9
• Elst, Koenraad Update on the Aryan Invasion Debate. 1999. ISBN 81-86471-77-4 [3], [4]
• Fussman, G.; Kellens, J.; Francfort, H.-P.; Tremblay, X.: Aryas, Aryens et Iraniens en Asie Centrale. (2005) Institut Civilisation Indienne ISBN 2-86803-072-6
• Karandavyuha. In Mahayanasturasamgraha. Edited by P.L. Vaidya. Parts I-II. Buddhist Sanskrit Texts, Nos. 17 and 18. 1961 and 1964 Darbhanga: The Mithila Institute.
• Mahabharata. The electronic text of the B.O.R.I. Critical Edition, prepared by Muneo Tokunaga.
• Ramayana. Electronic version of the Baroda Critical Edition, prepared by Muneo Tokunaga.
• Sethna, K.D. 1992. The Problem of Aryan Origins. New Delhi: Aditya Prakashan.
• Trautmann, Thomas R. 1997, Aryans and British India. Berkeley: University of California Press.

[edit] External links

• 'Arya': Its Significance (Aurobindo in 'Arya', September 1914)
• Occurrence of the word "Arya" in the Śrīmad Bhāgavatam and Śrī Caitanya Caritāmṛta