Stigmata

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For other senses of this word, see stigma and stigmata (disambiguation).

Stigmata are bodily marks, sores, or sensations of pain in locations corresponding to the crucifixion wounds of Jesus. The term originates from the line at the end of Saint Paul's Letter to the Galatians where he says, "I bear on my body the marks of Jesus", with "marks" in the Latin Vulgate rendered as "stigmata". An individual bearing stigmata is referred to as a stigmatic.

The causes of stigmata are the subject of considerable debate. Some contend that they are miraculous, while others argue they are hoaxes or can be explained medically.

Stigmata are primarily associated with the Roman Catholic faith. Many reported stigmatics are members of Catholic religious orders. The majority of reported stigmatics are female.[1]

1 Description
2 History
3 Famous stigmatics
4 Skepticism
5 Similar phenomena in other mystic traditions
6 Popular culture
7 Notes
8 References
9 See also
10 External links

[edit] Description

A depiction of St Francis receiving the Stigmata, by Cigoli. Like other depictions of the event rays of light are seen emanating from the Heavens to pierce St Francis's hands

Reported cases of stigmata take various forms. Many show some or all of the five Holy Wounds that were, according to the Bible, inflicted on Jesus during his crucifixion: wounds in the hands and feet, from nails, and in the side, from a lance. Some stigmatics display wounds to the forehead similar to those caused by the crown of thorns. Other reported forms include tears of blood or sweating blood, wounds to the back as from scourging, or wounds to the shoulder as from bearing the cross.

Some stigmatics feel the pain of wounds with no external marks; these are referred to as invisible stigmata. In other cases, stigmata are accompanied by extreme pain. Some stigmatics' wounds do not appear to clot, and stay fresh and uninfected. The blood from the wounds is said, in some cases, to have a pleasant, perfumed odor.

Cases of stigmata have been reported at different ages for different stigmatics. Some have manifested stigmata continually after the first appearance; others have shown periodic stigmata that re-occur at certain times of the day or on certain, sometimes holy, days throughout the year.

[edit] History

The first well-documented case, and the first to be accepted by Church authorities as authentic, was that of Saint Francis of Assisi (1182–1226), who first experienced stigmata in La Verna, Italy, in 1224 [2].

In the century after St. Francis's death, more than twenty additional cases of stigmata were reported. Stigmata have continued to be reported since, with over three hundred cases by the end of the 19th century [3]. In the 20th century, the number of cases increased dramatically; over 500 cases have now been recorded. In modern times, increasing numbers of ordinary people – rather than mystics or members of religious orders – began to report stigmata. Cases were also reported among non-Catholic Christians [4].

The first written record of a woman to have received stigmata is the Mediaeval Codex Iuliacensis, ca. 1320-1350, reporting the stigmata of Blessed Christina von Stommeln (died 1312), whose relics rest in the Propsteikirche in Jülich, near Aachen [5], or Georgetta von Schnitenburgs. It is claimed that one can still see marks from the crown of thorns on her skull, which is publicly displayed annually during the octave beginning 6th November.

[edit] Famous stigmatics

[edit] Skepticism

There have been historical stigmatics that were known to have faked wounds, such as Magdalena de la Cruz (1487–1560), who admitted the fraud.

Similarly self-inflicted wounds can be associated with certain mental illnesses. Some people who fake stigmata suffer from Munchausen syndrome which is characterized by an intense desire for attention. People with Munchausen hurt themselves or fake an illness hoping to end up in a hospital where they can be given attention and care.

Skeptics also point out that stigmata have appeared on hands in some cases, wrists in others, and the lance wound has appeared on different sides of the body. This suggests some form of internally generated phenomena, based on the victim's own imagination and subjective in character, rather than something of external divine origin. It is unknown, either through the gospels or other historical accounts, whether crucifixion involved nails being driven through the hands, or wrists, or what side the lance pierced Christ's body, and this would appear to be reflected in the inconsistent placement of stigmatists' wounds. However Roman Crucifixions involved the nails driven through the ulna and radias gap, being just medial to the wrist.

It should be noted, however, that many stigmatics have wounds piercing the palms of their hands, which may be associated with the common conception of Christ hanging on the cross (this is visible in much of Christian imagery). Many studies have suggested, however, that it would have been impossible for Jesus to have been suspended on the cross by his hands - it would have been a physical impossibility for the hands to support the entire weight of the body without breaking through the fragile bones in the human hand. These studies further suggest that Christ's arms would have to have been nailed to the cross by his wrists in order to be able to support the weight. A new study and documentary called "Quest for Truth: The Crucifixion" on the National Geographic Channel has shown that a person can be suspended by the wrists. However, the study also claims the palms are a likely place for the nails to be driven, as it would cause the maximum amount of pain and trauma, and the victim would be tied to the cross to support the weight. [6]

Some studies, however, suggest that if a foot-stool were placed on the cross, as depicted in Christian imagery, the body would be able to be supported.^{[citation needed]}

Similarly, no case of stigmata is known to have occurred before the thirteenth century, when the crucified Jesus became a standard icon of Christianity in the west.[7].

Some believe that the condition can be explained by 'frontier science' such as with the unexplained phenomena of the mind exerting physical effects on the body.^[1] There have been claims that non-religious people under deep hypnosis, when told that they had a crown of thorns on their heads cutting into their flesh (in the manner similar to Christ), have had bleeding welts appear on their foreheads even when nothing had come into contact with the skin^{[citation needed]}. Thus, if this is true, the effects have been inflicted by the mind onto the body. Other accounts of this strong mind-body connection have been observed and documented in experiments such as the case in which heart disease patients were administered a placebo pill, but told that it was a new 'super-medicine', and their conditions noticeably improved^{[citation needed]}. It is thought by some that the deep trance-like state which deeply religious people claim to go into mimics this type of hypnosis, and the extremely strong and vivid impressions of the wounds and suffering are somehow transmitted from the mind to the body^{[citation needed]}. This also fits with the fact that stigmata were first observed at around the time when graphic detail of the crucifixion started to appear in Christian art, making the wounds and suffering easier to comprehend and imagine in the minds of observers of the art.

In his paper Hospitality and Pain, iconoclastic Christian theologian Ivan Illich touches on the phenomenon of stigmata with characteristic terseness: "Compassion with Christ... is faith so strong and so deeply incarnate that it leads to the individual embodiment of the contemplated pain." His thesis is that stigmata result from exceptional poignancy of religious faith and desire to associate oneself with the suffering Messiah.

[edit] Similar phenomena in other mystic traditions

Caitanya Mahaprabhu experienced blood oozing from his body in intense emotional states (Sanskrit bhāva).^[2]

[edit] Popular culture

[edit] Television shows

In episode 311 of The X-Files, entitled "Revelations", a young boy, played by Kevin Zegers, gets the stigmata.
In the anime series Chrono Crusade, Rosette Christopher develops stigmata.
In an episode of Picket Fences, Adam Wylie is blessed with the stigmata and with an ability to effect miraculous faith healings.
In an episode of The Glass House, an Australian Television Series, Alan Brough told his story of sitting in church whilst he was a young boy and picking a wart resulting in him bleeding, which made a nun near by yell "He has received the stigmata".
Episode 208 of Nip/Tuck, "Agatha Ripp", involved a woman who claimed to suffer from stigmata.
In an episode of The Simpsons, Milhouse has stigmata and, lifting his arms to show Bart on the playground, he has blood oozing from the palm of his hands down to his elbow.
In House, episode 105 "Damned If You Do", the primary patient is mistaken to have stigmata by her Catholic sisters.
In episode 46 of Sealab 2021, entitled "Buthcslap", Debbie misinterprets the laser beams focused on her chest as "nipple stigmata."
In an episode of Judging Amy, Judge Amy Grey has to rule a case on a boy who is in a vegetative state but is thought to cure people and show evidence of stigmata.

[edit] Films

Winter Light (1963), directed and written by Swedish film-maker Ingmar Bergman.
Agnes of God (1985), starring Meg Tilly and Jane Fonda
In The End of Evangelion (1997), Shinji produces stigmata during the initiation of Instrumentality.
Stigmata (1999), starring Patricia Arquette and Gabriel Byrne.
End of Days (1999), starring Robin Tunney, Arnold Schwarzenegger and Gabriel Byrne.
In The Butterfly Effect (2004), Evan produces stigmata to trick his religious cellmate in to helping him.
In The Exorcism of Emily Rose (2005), the title character receives the stigmata for her sacrifice of burdening six evil spirits to prove the existence of Satan, and therefore as a balance, God.
The Virgin of Juarez (2006), starring Minnie Driver and Angus McFayden.

[edit] Novels

Touch by Elmore Leonard is about a former monastic brother who exhibits stigmata when he heals people.
Keeping Faith by Jodi Picoult features a 7 year-old girl, Faith White, with no religious background, who develops stigmata.
Lucky You, a novel by Carl Hiaasen, incorporates a character that has self-inflicted wounds to represent stigmata in order to attract Christian tourists.
Maybe a Miracle by Brian Strause revolves around a character named Annika Anderson, a comatose eleven-year-old with stigmata.
Wild Cards by various authors (edited by George R. R. Martin) included among its characters a Joker (an individual disfigured by an alien disease) called Stigmata, whose skin would perpetually rupture and bleed.
When We Were Saints by Han Nolan portrays Clare having stigmata, and also has a picture of a stigma on the hand on the front cover.

[edit] Comic books

Love and Rockets features a character named Errata Stigmata, a young woman who, to her dismay, has recurring stigmata.

[edit] Dungeons & Dragons

The Book of Exalted Deeds features a feat called Stigmata which allows a good-aligned character to heal others at the expense of his health.

[edit] Notes

^ Smock, Timothy K.: "Physiological Psychology: A Neuroscience Approach.", page 265. Prentice Hall, 1999.
^ Caitanya Caritamrta 2.2.6, 2.13.104, 3.14.93

[edit] References

The Catholic Encyclopedia The Encyclopedia Press, 1913, Online Edition 2003, K. Knight.
Boyle, Alan, Science replays the crucifixion, MSNBC, 2005.
Carroll, Robert Todd, The Skeptics Dictionary, Wiley, 2003.
Living Miracles - Stigmata, Zentropa Real ApS. & Wonders Unlimited, 2005.
Sadaputa Dasa, Religion and Modern Rationalism: Shifting the Boundary Between Myth and Science, ISKCON Communications Journal #1.2, July/Dec 1993.