Cathedral of Chartres

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**Chartres Cathedral**^a
**UNESCO World Heritage Site**

State Party	France
Type	Cultural
Criteria	i, ii, iv
Identification	#81
Region^b	Europe and North America
Inscription History
Formal Inscription:	1979 3rd Session
a Name as officially inscribed on the WH List b As classified officially by UNESCO

The Cathedral of Chartres ("Cathedral of Our Lady of Chartres," French: Cathédrale Notre-Dame de Chartres), located in Chartres, about 50 miles (80 km) from Paris, is considered one of the finest examples in all France of the "Gothic" style of architecture. The cathedral is still the seat of the Diocese of Chartres, in the Roman Catholic ecclesiastical province of Tours.

1 History of the Cathedral
2 Description
3 Statistics
4 In Popular Culture
5 References
6 Bibliography
7 See also
8 External links

[edit] History of the Cathedral

Construction of a new building on the Romanesque foundations was begun in 1145 in a blaze of enthusiasm dubbed the 'Cult of the Carts.' During this religious outburst a crowd of more than a thousand penitents dragged carts filled with building provisions including stones, wood, grain, etc. to the site.^[1] In 1194 a fire destroyed all but the west front of the cathedral (and much of the town), so that part is in the "early Gothic" style. The body of the cathedral was rebuilt between 1194 and 1220, a remarkably short span for medieval cathedrals. It has a ground area of 117 058 square feet (10 875 m²).

Chartres is a cathedral that inspires superlatives, and there are few architectural historians who have not waxed lyrical about its soaring aisles and delicate carving. These tributes are richly deserved, for Chartres is truly one of the greatest of all French Gothic cathedrals. From a distance it seems to hover in mid-air above waving fields of wheat, and it is only when the visitor draws closer that the city comes into view, clustering around the hill on which the cathedral stands. Its two contrasting spires — one, a 105 metre (349 ft) plain pyramid dating from the 1140s, and the other a 113 metre (377 ft) tall early 16th century Flamboyant spire on top of an older tower — soar upwards over the pale green roof, while all around the outside are complex flying buttresses.

West end of Chartres

According to legend, since 876 the Cathedral has housed a tunic that has been said to have belonged to the Blessed Virgin Mary, the Sancta Camisia. The relic had supposedly been given to the Cathedral by Charlemagne who received it as a gift during a crusade in Jerusalem. In fact, the relic was a gift from Charles the Bald and it has been asserted that the fabric came from Syria and that it had been woven during the first century AD. For hundreds of years, Chartres has been a very important Marian pilgrimage center and today the faithful still come from the world over to honour the relic.

The church was an especially popular pilgrimage destination in the 12th century. There were four great fairs which coincided with the main feast days of the Virgin; the Purification; the Annunciation; the Assumption and the Nativity. The fairs were held in the surrounding area of the cathedral were attended by many of the pilgrims in town for the feast days and to see the cloak of the Virgin.

Chartres floorplan

The cathedral was the most important building in the town of Chartres. It was the centre of the economy, the most famous landmark and the focal point of almost every activity that is provided by civic buildings in towns today. In the Middle Ages, the cathedral functioned sometimes as a marketplace, with the different portals of the basilica selling different items: textiles at the northern end; fuel, vegetables and meat at the southern one. Sometimes the clergy would try, in vain, to stop the life of the markets from entering into the cathedral. Wine sellers were forbidden to sell wine in the crypt, but were allowed to do business in the nave of the church and avoid the taxes which they would have to pay if they sold it outside. Workers of various professions gathered in the cathedral seeking jobs, such as carpenters and masons. Food was even allowed to be sold in the cathedral.^{[citation needed]}

Even before the Gothic cathedral was built, Chartres had been a place of pilgrimage. When ergotism (more popularly known in the Middle Ages as "St. Anthony's fire") afflicted many victims, the crypt of the original church became a hospital to care for the sick.^[2]

The existing cathedral at Chartres is another of the French Gothic masterpieces built because fire had destroyed its predecessors. After the first cathedral of any great substance burnt down in 1020 (prior to this, other churches on the site had disappeared in smoke), a glorious new Romanesque basilica, which included a massive crypt, was built under the direction of Bishop Fulbert and later under the direction of Geoffroy de Lèves. However, having survived a fire in 1134 which destroyed much of the rest of the town, disaster struck yet again in the night from the 10th to the 11th of June 1194 when lightning created a blaze that left only the west towers, the façade between them and the crypt.

The people despaired when they believed that their sacred relic, the Sancta Camisia, had perished too. But three days later it was found unharmed in the treasury along with the priests who had taken it there for safety when the fire broke out and locked themselves in behind the iron trapdoors. The visiting Cardinal Melior of Pisa, a papal legate, told the people that the survival of the relic was a sign from Mary herself and that another, even more magnificent, cathedral should be built in Chartres.

Figures from the Cathedral of Chartres

Rebuilding, with the help of donations from all over France, began almost immediately, using the plans laid out by the first architect, still anonymous, in order to preserve the harmonious aspect of the Cathedral. The enthusiasm for the project was such that the people of the city voluntarily gathered to haul the stone needed from local quarries 5 miles (8 km) away.

Work began first on the nave and by 1220 the main structure was complete, with the old crypt, along with the mid-12th-century Royal Portal which had also escaped the fire, incorporated into the new building. On October 24, 1260 the cathedral was finally dedicated in the presence of King Louis IX.^[3]

[edit] Description

The plan is cruciform, with a 427-foot (128 m) long nave, and short transepts to the south and north. The east end is rounded with an ambulatory which has five semi-circular chapels radiating from it. The cathedral extensively used flying buttresses in its original plan, and these supported the weight of the extremely high vaults, at the time of being built, the highest in France. The new High Gothic cathedral at Chartres used 4 rib vaults in a rectangular space, instead of 6 in a square pattern, as in earlier Gothic cathedrals such as at Laon. The skeletal system of supports, from the compound piers all the way up to the springing and transverse and diagonal ribs, allowed large spaces of the cathedral to be free for stained glass work, as well as a towering height.

The spacious nave stands 121 feet (36 m) high, and there is an unbroken view from the western end right along to the magnificent dome of the apse in the east. Clustered columns rise dramatically from plain bases to the high pointed arches of the ceiling, directing the eye to the massive clerestory windows in the apse.

Walking the famous labyrinth within the Chartres Cathedral.

Everywhere vivid colour splashes on to the floor from the superb stained glass windows. Dating from the early 13th century, the glass largely escaped harm during the religious wars of the 16th century; it is said to constitute one of the most complete collections of medieval stained glass in the world, despite “modernization” in 1753 when some of it was removed by well-intentioned but misguided clergy. From the original 186 stained-glass windows, 152 have survived. The stained glass windows are particularly renowned for their vivid blue colour, especially in a representation of the Madonna and Child known as the Blue Virgin Window.

They also present the first European wheelbarrow.^[4] During the second World War, most of the stained glass was removed from the cathedral, and stored in the surrounding countryside, for protection from German bombers. At the close of the war, the windows were taken out of hiding and replaced.

Several of the windows were donated by royalty, such as the rose window at the north transept, which was a gift from the French queen Blanche of Castile. The royal influence is shown in some of the long rectangular lancet windows which display the royal symbols of the yellow fleurs-de-lis on a blue background and also yellow castles on a red background.Windows were also donated from lords, locals and tradespeople.

The cathedral has three large rose windows: one on the west front with a theme of The Last Judgment; one on the north transept with a theme of the Glorification of the Virgin; and one on the south transept with a theme of the Glorification of Christ.

Depiction of Pride on the left pillar of the central bay of the south porch of Chartres Cathedral

On the doors and porches medieval carvings of statues holding swords, crosses, books and trade tools parade around the portals, their expressions as clear today as when first carved 700 years ago. The sculptures on the west façade depict Christ's ascension into heaven, episodes from his life, saints, apostles, Christ in the lap of Mary and other religious scenes. Below the religious figures are statues of kings and queens, which is the reason why this entrance is known as the 'royal' portal. While these figures are based on figures from the Old Testament, they were also regarded as images of current kings and queens when they were constructed. The symbolism of showing royalty displayed slightly lower than the religious sculptures, but still very close, implies the relationship between the kings and God. It is a way of displaying the authority of royalty, showing them so close to figures of Christ, it gives the impression they have been ordained and put in place by God. Sculptures of the Seven Liberal Arts appeared in the archivolt of the right bay of the Royal Portal, which represented the school at Chartres.

South elevation.

The Cathedral of Chartres was not destroyed nor looted during the French Revolution and the numerous restorations have not altered its glorious beauty. It always stayed the same: a triumph of Gothic art. The cathedral was added to UNESCO's list of World Heritage Sites in 1979.

In the Middle Ages the cathedral also functioned as an important cathedral school. Charlemagne wanted a system of education for the French people in the ninth century, and since it was difficult and costly for new schools to be built, it was easier to use already existing infrastructure. So he ordered that both cathedrals and monasteries maintain schools. Cathedral schools eventually took over from monastic schools as the main places of education. In the 11th century the education system was controlled by the clergy in cathedrals such as Chartres. The cathedral itself symbolized the school. Many French cathedral schools had specialties, and Chartres was most renowned for the study of logic. The new logic taught in Chartres was regarded by many as being even ahead of Paris. One person who was educated at Chartres was John of Salisbury, an English philosopher and writer, who had his classical training there.

[edit] Statistics

length: 130 m
width: 32/46 m
nave: height 37 meters; width 16.4 m
176 stained-glass windows
rood screen: 200 statues in 41 scenes

[edit] In Popular Culture

Orson Welles famously used Chartres as a visual backdrop and inspiration for a remarkable montage sequence in his film F For Fake. Welles’ semi-autographical verse spoke to the power of art in culture and how the work itself may be more important than the identity of its creators. Feeling that the beauty of Chartres and its unknown artisans/architects epitomized this sentiment, Welles said:

"Ours, the scientists keep telling us, is a universe which is disposable. You know it might be just this one anonymous glory of all things, this rich stone forest, this epic chant, this gaiety, this grand choiring shout of affirmation, which we choose when all our cities are dust; to stand intact, to mark where we have been, to testify to what we had it in us to accomplish. Our works in stone, in paint, in print are spared, some of them for a few decades, or a millennium or two, but everything must fall in war or wear away into the ultimate and universal ash: the triumphs and the frauds, the treasures and the fakes. A fact of life... we're going to die. 'Be of good heart,' cry the dead artists out of the living past. Our songs will all be silenced - but what of it? Go on singing. Maybe a man's name doesn't matter all that much."

Joseph Campbell references his spiritual experience in "The Power of Myth"

"I'm back in the Middle Ages. I'm back in the world that I was brought up in as a child, the Roman Catholic spiritual-image world, and it is magnificent... That cathedral talks to me about the spiritual information of the world. It's a place for meditation, just walking around, just sitting, just looking at those beautiful things."

[edit] References

"Stranger in the Village" Baldwin, James

^ Honour, H. and Fleming, J. The Visual Arts: A History, 7th ed., Saddle River, New Jersey: Pearson Prentice Hall, 2005.
^ Favier, Jean. The World of Chartres. New York: Henry N. Abrams, 1990. p. 31. ISBN 0-8109-1796-3.
^ Favier, Jean. The World of Chartres. New York: Henry N. Abrams, 1990. p. 160. ISBN 0-8109-1796-3.
^ "Engines of Our Ingenuity" n°377, by John H. Lienhard]

[edit] Bibliography

Adams, Henry. Mont-Saint-Michel and Chartres. Boston: Houghton Mifflin, 1913 and many later editions.
Delaporte, Y. Les vitraux de la cathédrale de Chartres: histoire et description par l'abbé Y. Delaporte ... reproductions par É. Houvet. Chartres : É. Houvet, 1926. 3 volumes (consists chiefly of photographs of the windows of the cathedral)
Houvet, E. Cathédrale de Chartres. Chelles (S.-et-M.) : Hélio. A. Faucheux, 1919. 5 volumes in 7. (consists entirely of photogravures of the architecture and sculpture, but not windows)
Houvet, E. An Illustrated Monograph of Chartres Cathedral: (Being an Extract of a Work Crowned by Académie des Beaux-Arts). s.l.: s.n., 1930.
(German) Klug, Sonja Ulrike. Kathedrale des Kosmos. Die heilige Geometrie von Chartres. Munich 2001. ISBN 3-7205-2133-8
Mâle, Emile. Notre-Dame de Chartres. New York: Harper & Row, 1983.
Chartres was the primary basis for the fictional Cathedral in David Macaulay's Cathedral: The Story of Its Construction and the animated special based on this book.