Etiquette

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Etiquette, one aspect of decorum, is a code that governs the expectations of social behavior, according to the conventional norm within a society, social class, or group. Usually unwritten, it may be codified in written form. Etiquette usually reflects formulas of conduct in which society or tradition have invested. An etiquette may reflect an underlying ethical code, or in may grow more as a fashion, as in eighteenth century Britain where apparently pointless acts like the manner in which a tea cup was held became important as indicators of upper class status. Like "culture", it is a word that has gradually grown plural, especially in a multi-ethnic society with many clashing expectations. Thus, it is now possible to refer to "an etiquette" or "a culture", realizing that these may not be universal. In Britain, though, the word etiquette has its roots in the eighteenth century, becoming a universal force in the nineteenth century to the extent that it has been described as the one word that aptly describes life during the reign of Queen Victoria [1].

Contents 1 Norms and effects of etiquette 2 Manners 3 Cultural differences 4 See also 4.1 Etiquette and language 4.2 Etiquette and society 5 Further reading 6 External links

[edit] Norms and effects of etiquette

Etiquette fundamentally prescribes and restricts the ways in which people interact with each other, and show their respect for other people by conforming to the norms of society.

Modern Western etiquette instructs people to greet friends and acquaintances with warmth and respect, refrain from insults and prying curiosity, offer hospitality equally and generously to guests, wear clothing suited to the occasion, contribute to conversations without dominating them, offer assistance to those in need, eat neatly and quietly, avoid disturbing others with unnecessary noise, follow the established rules of an organization upon becoming a member, arrive promptly when expected, comfort the bereaved, and respond to invitations promptly.

By way of contrast, Roman etiquette varied by class. In the upper strata of Roman society, etiquette would have instructed a man to: greet friends and acquaintances with decorum, according to their rank, refrain from showing emotions in public, keep his womenfolk secluded from his clients, support his family's position with public munificence, and so on.

Violations of etiquette, if severe, can cause public disgrace, and in private hurt individual feelings, create misunderstandings or real grief and pain, and can even escalate into murderous rage. Many family feuds have their beginnings in trivial etiquette violations that were blown out of proportion. In the ancient Hindu epic Mahabharata, the entire world-destroying conflict between the armies of two clans begins when one ruler, Duryodhana, commits a couple of minor faux pas at his cousin's castle, and is impolitely made fun of for it. One can reasonably view etiquette as the minimal politics required to avoid major conflict in polite society, and as such, an important aspect of applied ethics.

In the West, the notion of etiquette, being of French origin and arising from practices at the court of Louis XIV, is occasionally disparaged as old-fashioned or elite, a code concerned only with "which fork to use". Some people consider etiquette to be an unnecessary restriction of freedom of personal expression; others consider such free spirits to be unmannerly and rude. For instance, wearing pajamas to a wedding in a cathedral may be an expression of the guest's freedom, but may also cause the bride and groom to suspect that the guest in pajamas is expressing amusement or disparagement towards them and their wedding. Etiquette may be enforced in pragmatic ways: "No shoes, no shirt, no service" is a notice commonly displayed outside stores and cafés in the warmer parts of North America. Others feel that a single, basic code shared by all makes life simpler and more pleasant by removing many chances for misunderstandings.

[edit] Manners

Main article: Manners

Manners involve a wide range of social interactions within cultural norms as in the "comedy of manners", or a painter's characteristic "manner". Etiquette and manners, like mythology, have buried histories especially when they seem to have little obvious purpose, and their justifications as logical ("respect shown to others" etc.) may be equally revealing to the social historian.

[edit] Cultural differences

Etiquette is dependent on culture; what is excellent etiquette in one society may shock in another. Etiquette evolves within culture. The Dutch painter Andries Both shows that the hunt for head lice (illustration, right), which had been a civilized grooming occupation in the early Middle Ages, a bonding experience that reinforced the comparative rank of two people, one groomed, one groomer, had become a peasant occupation by 1630. The painter portrays the familiar operation matter-of-factly, without the sarcasm this subject would have received in a nineteenth-century representation.

Etiquette can vary widely between different cultures and nations. In China, a person who takes the last item of food from a common plate or bowl without first offering it to others at the table may be seen as a glutton and insulting the generosity of the host, similarly, amongst older Australian women, a woman who takes the last item of food is called the old spinster, whilst in most European cultures a guest is expected to eat all of the food given to them, as a compliment to the quality of the cooking. In some societies it is considered disgusting to eat with the left hand, because the left hand is reserved for dirty tasks, and left handed individuals are sometimes forced to use their right hand.

Etiquette is a topic that has occupied writers and thinkers in all sophisticated societies for millennia, beginning with a behavior code by Ptahhotep, a vizier in ancient Egypt's Old Kingdom during the reign of the Fifth Dynasty king Djedkare Isesi (ca. 2414–2375 B.C.). All known literate civilizations, including ancient Greece and Rome, developed rules for proper social conduct. Confucius included rules for eating and speaking along with his more philosophical sayings. Early modern conceptions of what behavior identifies a "gentleman" were codified in the sixteenth century, in a book by Baldassare Castiglione, Il Cortegiano ("The Courtier"); its codification of expectations at the Este court remained in force in its essentials until World War I. Louis XIV established an elaborate and rigid court ceremony, but distinguished himself from the high bourgeoisie by continuing to eat, stylishly and fastidiously, with his fingers. An important book about etiquette is Galateo, overo de' costumi by Monsignor Giovanni della Casa; in fact, in Italian, etiquette is generally called galateo (or etichetta or protocollo).

In the American colonies Benjamin Franklin and George Washington wrote codes of conduct for young gentlemen. The immense popularity of advice columns and books by Letitia Baldrige and Miss Manners shows the currency of this topic. Even more recently, the rise of the Internet has necessitated the adaptation of existing rules of conduct to create Netiquette, which governs the drafting of email, rules for participating in online forums, and so on.

Etiquette may be wielded as a social weapon. The outward adoption of the superficial mannerisms of an in-group, in the interests of social advancement rather than a concern for others, is a form of snobbism, lacking in virtue.

[edit] See also

[edit] Etiquette and language Acrolect Basilect Honorific Political correctness Prescription and description Profanity Semantics Slang Slang dictionary Standard language Style of address T-V distinction

[edit] Etiquette and society Concert etiquette Diplomacy Etiquette Worldwide and in Africa, Asia, Australia and New Zealand, Canada and the United States, Europe, Latin America and Middle East Faux pas, Faux pas derived from Chinese pronunciation Intercultural competence Levée, the English version of Louis XIV's morning rising etiquette (lever) at Versailles. Office etiquette Order of precedence Protocol Social Norms Table manners Zigzag method

[edit] Further reading

• New Manners for New Times: A Complete Guide to Etiquette, by Letitia Baldrige, New York: Scribner, 2003, ISBN 0-7432-1062-X, 709 pages.
• From Clueless to Class Act, series of books on etiquette by Jodi Smith deals with proper etiquette for men and women.
• Town & Country Modern Manners: The Thinking Person's Guide to Social Graces, by Thomas P. Farley, Hearst Books (September 2005), ISBN 1-58816-454-3, 256 pages.
• Eye to Eye: How People Interact, by Peter Marsh, Salem House Publication, ISBN 0-8816-2371-7, 256 pages.

[edit] External links

• Etiquette in Society, in Business, in Politics and at Home, by Emily Post (1922)
• Are Paris Waiters Rude Or Is It You?, by Michel Endene. A web article on cultural differences and etiquette.
• Advice from experts (at Expert Village) on various etiquettes: Naomi Poulson, Maura Graber, Cathleen Hanson
• Cellphone Etiquettes
• Email Etiquette