Geronimo

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Geronimo (Chiricahua Goyaałé 'One Who Yawns'; often spelled Goyathlay in English) (June 16, 1829–February 17, 1909) was a prominent Native American leader of the Chiricahua Apache who warred against the encroachment of the United States on his tribal lands and people for over 25 years.

Contents 1 Biography 2 Religion 3 Alleged theft of remains 4 Popular culture 4.1 Movies & television 4.2 Name used 5 References 6 Further reading 7 External links

[edit] Biography

Goyaałé (Geronimo) was born to the Bedonkohe band of the Apache, near Turkey Creek, a tributary of the Gila River in what is now the state of Arizona, then part of Mexico, but which his family considered Bedonkohe land.

The origins of his name of "Gerónimo" are not really known. Some believe that his Spanish enemies called out to Saint Jerome for assistance while attacking or in the midst of violent defeat. Having conducted raids into Mexico from an early age, it is suggested that Goyaałé took to shouting 'Geronimo' himself when heading into battle to unnerve his foes. Others believe it was a transcription of the Spanish attempt to pronounce the name Goyaałé and was given to him by friendly Mexican traders.

Geronimo's father, Tablishim, and mother, Juana, educated him according to Apache traditions. He married a woman from the Chiricauhua band of Apache; they had 3 children. On March 5, 1851, a company of 400 Sonoran soldiers led by Colonel Jose Maria Carrasco attacked Geronimo's camp outside Janos while the men were in town trading. Among those dead were Geronimo's wife, children and mother. His chief, Mangas Coloradas, sent him to Cochise's band for help in revenge against the Mexicans. While Geronimo said he was never a chief, he was a military leader. As a Chiricahua Apache, this meant he was also a spiritual leader. He consistently urged raids and war upon many Mexican and later U.S. groups. Geronimo’s wives were Alope, with whom he had three children, all of whom were murdered. On March 5, 1851, a company of 400 Sonoran soldiers led by Colonel Jose Maria Carrasco attacked Geronimo’s camp outside Janos while the men were in town trading. Among those dead were Geronimo’s wife, children and mother.. After which he married Chee-hash-kish and had two children, Chappo and Dohn-say, then he took a second wife, Nana-tha-thtith with whom he had one child. He later had a wife named Zi-yeh at the same time as another wife, She-gha, one named Shtsha-she and later a wife named Ih-tedda. Some of his wives were captured women he took as a wife, such as the young Ih-tedda. Wives came and went, overlapping each other, being captured and brought into the family, lost, or even given up, as Geronimo did with Ih-tedda when he and his band were captured, at that time he kept his wife She-gha but not the younger wife, Ih-tedda. Geronimo’s last wife was Azul.

While outnumbered, Geronimo fought against both Mexican and United States troops and became famous for his daring exploits and numerous escapes from capture from 1858 to 1886. At the end of his military career, he led a small band of 38 men, women and children. They evaded 5,000 U.S. troops (one fourth of the army at the time) and many units of the Mexican army for a year. His band was one of the last major forces of independent Indian warriors who refused to acknowledge the United States Government in the American West. This came to an end on September 4, 1886, when Geronimo surrendered to United States Army General Nelson A. Miles at Skeleton Canyon, Arizona.

Geronimo and other warriors were sent as prisoners to Fort Pickens, Florida, and his family was sent to Fort Marion. They were reunited in May 1887, when they were transferred to Mount Vernon Barracks in Alabama for 5 years. In 1894, they were moved to Fort Sill, Oklahoma. In his old age Geronimo became a celebrity. He appeared at fairs, including the 1904 World's Fair in St. Louis, and sold souvenirs and photographs of himself. However, he was not allowed to return to the land of his birth. He rode in President Theodore Roosevelt's 1905 inaugural parade. He died of pneumonia at Fort Sill in 1909 and was buried at the Apache Indian Prisoner of War Cemetery there.

In 1905, Geronimo agreed to tell his story to S.M. Barrett, Superintendent of Education in Lawton, Oklahoma. Barrett had to appeal to President Roosevelt to gain permission to publish the book. Geronimo came to each interview knowing exactly what he wanted to say. He refused to answer questions or alter his narrative. Barrett did not seem to take many liberties with Geronimo's story as translated by Asa Daklugie. Frederick Turner re-edited this autobiography by removing some of Barrett's footnotes and writing an introduction for the non-Apache readers. Turner notes the book is in the style of an Apache reciting part of their rich oral history..^[1]

[edit] Religion

Geronimo was raised with the traditional religious views of the Bedonkohe. When questioned about his views on life after death, he wrote in his 1903 autobiography, "As to the future state, the teachings of our tribe were not specific, that is, we had no definite idea of our relations and surroundings in after life. We believed that there is a life after this one, but no one ever told me as to what part of man lived after death...We held that the discharge of one's duty would make his future life more pleasant, but whether that future life was worse than this life or better, we did not know, and no one was able to tell us. We hoped that in the future life family and tribal relations would be resumed. In a way we believed this, but we did not know it."

Later in life Geronimo embraced Christianity, and stated, "Since my life as a prisoner has begun I have heard the teachings of the white man's religion, and in many respects believe it to be better than the religion of my fathers...Believing that in a wise way it is good to go to church, and that associating with Christians would improve my character, I have adopted the Christian religion. I believe that the church has helped me much during the short time I have been a member. I am not ashamed to be a Christian, and I am glad to know that the President of the United States is a Christian, for without the help of the Almighty I do not think he could rightly judge in ruling so many people. I have advised all of my people who are not Christians, to study that religion, because it seems to me the best religion in enabling one to live right."

[edit] Alleged theft of remains

In 1918, certain remains of Geronimo were apparently stolen in a grave robbery. Three members of the Yale secret society Skull and Bones served as Army volunteers at Fort Sill during World War I. They reportedly stole Geronimo's skull, some bones, and other items, including Geronimo's prized silver bridle, from the Apache Indian Prisoner of War Cemetery. The stolen items were alleged to have been taken to the society's tomb-like headquarters on the Yale University campus, and are supposedly used in rituals practiced by the group, one of which is said to be kissing the skull of Geronimo as an initiation. The story was known for many years but widely considered unlikely or apocryphal, and while the society itself remained silent, former members have said that they believed the bones were fake or non-human.

In a contemporary letter discovered by the Yale historian Marc Wortman and published in the Yale Alumni Magazine in 2006, society member Winter Mead wrote to F. Trubee Davison:

The skull of the worthy Geronimo the Terrible, exhumed from its tomb at Fort Sill by your club... is now safe inside the tomb together with his well worn femurs, bit and saddle horn.^[2]

This prompted the Indian chief's great-grandson, Harlyn Geronimo of Mescalero, New Mexico, to write to President Bush requesting his help in returning the remains:

According to our traditions the remains of this sort, especially in this state when the grave was desecrated ... need to be reburied with the proper rituals ... to return the dignity and let his spirits rest in peace.^[3]

[edit] Popular culture

In 1940, the night before their first mass jump, U.S. paratroopers at Fort Benning saw a film about Geronimo, and began shouting his name during jumps, a trend which has caught on elsewhere.

[edit] Movies & television

Geronimo is a popular figure in cinema and television. Characters based on Geronimo have appeared in many films, including:

• Geronimo's Last Raid (1912)
• Hawk of the Wilderness (1938)
• Geronimo (1939)
• Stagecoach (1939)
• Valley of the Sun (1942)
• Broken Arrow (1950)
• I Killed Geronimo (1950)
• Outpost (1951)
• Son of Geronimo: Apache Avenger (1952)
• The Battle at Apache Pass (1952)
• Indian Uprising (1952)
• Taza, Son of Cochise (1954)
• Walk the Proud Land (1956)
• Geronimo (1962)
• Geronimo und die Räuber (West German, 1966)
• I Due superpiedi quasi piatti (1976)
• Mr. Horn (1979)
• Geronimo: A Thought-Provoking Look Into the Gang Lifestyle (Starring Paul Jeans) (1990)
• Gunsmoke: The Last Apache (1990)
• Geronimo (Starring Joseph Runningfox) (1993)
• Geronimo: An American Legend (1993)
• Hot Shots! Part Deux (1993)
• Geronimo (1993)
• War of the Buttons (1994)
• I Ble'r Aeth Haul Y Bore (a welsh book studied in schools where he features as chicos father and the leader of the Apache)

[edit] Name used

• The Apache Software Foundation named a Web Application Server after him.
• In 1943, a U.S. Liberty ship named the SS Geronimo was launched. It was scrapped in 1960.
• Three towns in the U.S., one in Arizona, one in Oklahoma, another in Texas, are named for him.
• The 501st Parachute Infantry Regiment's motto and slogan was named after him. This unit was the first Airborne unit in U.S. History.

[edit] References

1. ^ Turner, Frederick W. (1970) in his introduction to Geronimo: His Own Story: The Autobiography of a Great Patriot Warrior Dutton, New York, ISBN 0-525-11308-8 ;
2. ^ Lassila, Kathrin and Branch, Mark (2006). Whose Skull and Bones?. Yale Alumni Magazine. Retrieved on December 05, 2006.
3. ^ Andrew Buncombe (2006). Geronimo's family call on Bush to help return his skeleton. The Independent. Retrieved on December 05, 2006.

[edit] Further reading

• Opler, Morris E.; & French, David H. (1941). Myths and tales of the Chiricahua Apache Indians. Memoirs of the American folk-lore society, (Vol. 37). New York: American Folk-lore Society. (Reprinted in 1969 by New York: Kraus Reprint Co.; in 1970 by New York; in 1976 by Millwood, NY: Kraus Reprint Co.; & in 1994 under M. E. Opler, Morris by Lincoln: University of Nebraska Press. ISBN 0-8032-8602-3).
• Pinnow, Jürgen. (1988). Die Sprache der Chiricahua-Apachen: Mit Seitenblicken auf das Mescalero [The language of the Chiricahua Apache: With side glances at the Mescalero]. Hamburg: Helmut Buske Verlag.
• Davis, Britton "The Truth about Geronimo" New Haven: Yale Press 1929
• Bigelow, John Lt "On the Bloody Trail of Geronimo" New York: Tower Books 1958
• Geronimo (edited by Barrett) "Geronimo, His Own Story" New York: Ballantine Books 1971
• Lopez, Lorenzo White-Bear; Bedonkohe Apache and G-G-Grand-Nephew of Geronimo. Personal interview. 18 Dec. 2006.
• Debo, Angie. Geronimo: The Man, His Time, His Place. University of Oklahoma Press : Norman, 1976

[edit] External links

• E. A. Burbank website - Select 1944 tab, then Burbank Among the Indians
• Geronimo - Biography in the Encyclopedia of North American Indians
• Geronimo : His own story
• Geronimo's Story of His Life - page images of the 1906 first edition in Google Book Search
• Geronimo's Story of His Life - HTML and PDF ebooks of the 1906 first edition, including all 25 of the original full page illustrations and some text corrections based on the 1907 edition
• Geronimo at Indians.org
• New York Times obituary
• Photograph of Geronimo hosted by the Portal to Texas History
• Geronimo Surrender Monument at Apache, Arizona.