Priest
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- This article is about religious workers. For other uses of the word "priest", see Priest (disambiguation).
- "Priestess" redirects here. For the Canadian rock band Priestess, see Priestess (band).
![Pagan Greek priestess[citation needed] officiating at an altar, Attic red-figure kylix by Chairias, c. 505 BC, Ancient Agora Museum in Athens](../../../upload/shared/thumb/2/2d/AGMA_Kylix_femme_autel.jpg/300px-AGMA_Kylix_femme_autel.jpg)
A priest or priestess is a person having the authority or power to perform and administer religious rites; and in particular, rites of sacrifice to, and propitiation of the deity or deities. Their office or position is the priesthood, a term which may also apply to such persons collectively.
Priests and priestesses have been known since the earliest of times and in the simplest societies (see oracle and shaman). They exist in some branches of Christianity, Shintoism, Hinduism, and many other religions, as well, and are generally regarded as having good contact with the deities of the religion to which he or she ascribes, often interpreting the meaning of events, performing the rituals of the religion, and to whom other believers often will turn for advice on spiritual matters.
In many (but not all) religions, being a priest or priestess is a full-time assignment, ruling out any other career. In other cases it is an auxiliary role. For example in early Icelandic history the chieftains were entitled goði, a word which meant "priest", but as in the saga of Hrafnkell Freysgoði, this consisted merely of offering periodic sacrifices to the Norse gods and goddesses, and it was not a full time occupation, nor did it involve any special training or ordination....
In some religions, priesthood is a position inherited in familial lines. The term "priestess" is often used for women officiating in ancient and modern Paganism, Neopagan religions such as Wicca, and various Polytheistic Reconstructionism faiths; however, in Christian churches that ordain women, such as those of the Anglican Communion or the Christian Community, ordained women are simply called, priests. Those officiating in Judaism, both men and women, are called rabbi.
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[edit] In Judaism
In Judaism, the Kohanim (singular Kohan or Kohen, whence the family name Cohen) are hereditary priests through paternal descent. These families are from the tribe of the Levi'im (Levites) (whence the family name Levy), and are traditionally accepted as the descendants of Aaron.
During the times of the two Jewish Temples in Jerusalem, they were responsible for daily and special Jewish holiday offerings and sacrifices within the temples known as the korbanot.
Since the demise of the Second Temple, and therefore the cessation of the daily and seasonal temple ceremonies and sacrifices, it has been the rabbis, trained experts in the law and judges chosen for their learning, and not by heredity, who became the most important members of the Jewish clergy.
However, the role of the Kohen is still extant, although much less important than in Biblical times. In Israel, the Kohanim bless their congregations every day as part of the morning prayer service. Outside of Israel, especially in the Ashkenazi orthodox tradition, they only do so in the synagogues during morning prayers on the Jewish holidays. They also perform the ceremony of Pidyon Ha-Ben, or redemption of the first-born son. Rabbis are not empowered to perform any of these, unless they also happen to be kohanim.
[edit] In Christianity
Two different Greek words have traditionally been translated into English as priest (Greek was the language in which the New Testament was composed, hence its importance in understanding early Christian practice). Both words occur in the New Testament, which draws a distinction not always observed in English. The first, presbyteros (πρεσβυτερος), Latin presbyterus, is traditionally translated priest and the English word priest is indeed etymologically derived from this word; literally, however, this word means elder, and is used in neutral and non-religious contexts in Greek to refer to seniority or relative age. It is the term used in Catholicism and Orthodoxy to refer to one given the sacrament of Holy Orders in that degree.
The second word, hieros ('ιερoς), Latin sacerdos, refers to priests who offer sacrifice, such as the priesthood of the Jewish Temple, or the priests of pagan gods. The New Testament Epistle to the Hebrews draws a distinction between the Jewish priesthood and that of Christ; it teaches that the sacrificial atonement by Jesus Christ on Calvary has made the Jewish priesthood redundant. Thus, for Christians, Christ himself is uniquely hiereus. Roman Catholics, the Orthodox and many Anglicans (especially Anglo-Catholics) therefore, believe that priests and bishops share in the one priesthood of Christ through the sacrament of Holy Orders, and are empowered to offer the one sacrifice of Jesus in the Eucharist which, as Hebrews says, is offered "once for all," being identical with the very sacrifice of the Cross: the Mass, or Divine Liturgy, as the Eucharistic celebration is known, is therefore literally a re-presentation (making present again) of Christ's single sacrifice, according to this theology. Only in this sense the priest is also a sacerdos (sacrificer), and so the term appears in works of theology but is not the usual term now used for the office. These faiths teach that through the offering of the Eucharist, the priest who celebrates and the congregation which is present participate in Christ's redemptive work, for themselves, for the good of the Church, and for the whole world.
At some point in the late first century or early second century of Christian era, Greek-speaking Christians began using hieros to refer, first, to bishops and then, by extension, to the presbyters under them, but still making a distinction between the Jewish priesthood, pagan priesthoods, and the one priesthood of Christ. The Didache, for example, refers to bishops as "high priests". The usual term for bishop, however, is episcopus, the Latin from which Bishop is derived, and which is itself derived from the Greek for "overseer" or "supervisor." In Eastern Orthodoxy, Oriental Orthodoxy, Catholicism, Anglicanism, and associated Churches, the terms "presbyter" and "priest" are thus virtually interchangeable (although bishops, obviously, are also included in this concept of priesthood). Priests, like deacons, are clergymembers and can only be ordained by a bishop.
[edit] Roman Catholic and Orthodox
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- See main article: Priesthood (Catholic Church)
The most significant liturgical acts reserved to priests in these traditions are the administration of the Sacraments, including the celebration of the Mass or Divine Liturgy (the terms for the celebration of the Eucharist in the Western and Eastern traditions, respectively), and the Sacrament of Penance, also called Confession. The sacraments of anointing of the sick and confirmation or chrismation are also administered by priests, though in the Western tradition confirmation is most often celebrated by a bishop. Holy Baptism can be celebrated by anyone and Matrimony may be witnessed by a deacon, but most often these are also normally administered by a priest. The only sacrament which may only be celebrated by a bishop is that of ordination, or Holy Orders.
In these traditions, only men who meet certain requirements may become priests. In Roman Catholicism the canonical minimum age is twenty-five. Bishops may dispense with this rule and ordain men up to one year younger. Dispensations of more than a year are reserved to the Holy See (Can. 1031 §§1, 4.) A Catholic priest must be incardinated by his bishop or his major religious superior in order to engage in public ministry. In Orthodoxy the normal minimum age is thirty (Can. 9 of Neocaesarea) but a bishop may dispense with this at need. In neither tradition may priests marry after ordination. In the Latin rite of the Catholic church, they must be celibate and there are special rules for married clergy converting from certain other Christian confessions. Married men may become priests in Eastern Orthodoxy and the Eastern Catholic Churches but in neither case may they marry after ordination even if they become widowed. It is also important to note that candidates for the episcopacy are only chosen from among the celibate.
[edit] Anglican or Episcopalian
The role of an ordained priest in the Anglican Church is largely the same as that stated above, save that Canon Law in almost every Province of Anglicanism restricts the administration of confirmation to the bishop, just as with ordination. Whilst Anglican priests who are members of religious orders must remain celibate, the secular clergy (bishops, priests, and deacons who are not monks or nuns) are entitled to marry before or after ordination. The Anglican Church, unlike the Roman Catholic or Orthodox traditions, has allowed the ordination of women as priests in some provinces since the late twentieth century. This practice remains controversial, however, and a number of provinces retain an all-male priesthood. As Anglicanism represents a broad range of theological opinion, its prebyterate includes priests who consider themselves no different in any respect from those of the Roman Catholic Church, and others who prefer to use the title presbyter in order to distance themselves from the more sacrificial theological implications which they associate with the word priest. Whilst priest is the official title of a member of the presbyterate in every Anglican province worldwide, the ordination rite of certain provinces (including the Church of England) recognizes the breadth of opinion by adopting the title The Ordination of Priests (also called Presbyters).
[edit] Dress
The dress of religious workers in ancient times may be demonstrated in frescoes and artifacts from the cultures. The earliest religions documented to date are based upon the worship of the great goddesses who created the universe and related Earth Mother deities, who give birth to the plants, animals, and people.[citation needed] Those shown officiating at the religious rites are typically priestesses. The dress is presumed to be related to the customary clothing of the culture, with some symbol of the deity worn on the head or held by the person. Sometimes special colors, materials, or patterns distinguishes celebrants, as the white wool veil draped on the head of the Vestal Virgins. Occasionally the celebrants at religious ceremonies shed all clothes in a symbolic gesture of purity, as the early priestesses at some Greek temples. Long after the tradition of goddesses changed to include gods, and later even being suppressed and supplanted by gods, priestesses often remained as the officiating participants, as recorded about ceremonies at ancient oracles in Classical Greece and even into Roman times at temples such those maintained by the Vestal Virgins. In some cultures, such as Mesopotamia and Babylonia, the priestesses began to wear false beards during the cultural transition to gods alone or metamorphose into figurative images such as trees, plants, flowers, or animals. Sometimes only their symbols remain as the labrys held by a celebrant or figure in an artifact. The retention of long skirts among many ranks of contemporary priests when they officiate may be interpreted to express the ancient traditions of the cultures from which their religious practices arose.
In most Christian traditions, priests wear clerical clothing, a distinctive form of street dress. Even within individual traditions it varies considerably in form, depending on the specific occasion. In Western Christianity, the stiff white clerical collar has become the nearly universal feature of priestly clerical clothing, worn either with a cassock or a clergy shirt. The collar may be either a full collar or a vestigial tab displayed through a square cutout in the shirt collar. Eastern Christian priests mostly retain the traditional dress of two layers of differently cut cassock: the rasson (Greek) or podriasnik (Russian) beneath the outer exorasson (Greek) or riasa (Russian). If a pectoral cross has been awarded it is usually worn with street clothes in the Russian tradition, but not so often in the Greek tradition.
Distinctive clerical clothing is less often worn in modern times than formerly, and in many cases it is rare for a priest to wear it when not acting in a pastoral capacity, especially in countries that view themselves as largely secular in nature. There are frequent exceptions to this however, and many priests rarely if ever go out in public without it, especially in countries where their religion makes up a clear majority of the population. Pope John Paul II has often instructed Catholic priests and religious to always wear their distinctive (clerical) clothing, unless wearing it would result in persecution or grave verbal attacks.
Christian traditions that retain the title of priest also retain the tradition of special liturgical vestments worn only during services. Vestments vary widely among the different Christian traditions.
[edit] Assistant priest
An assistant priest is a priest in the Anglican and Episcopal churches who is not the senior member of clergy of the parish to which they are appointed, but is nonetheless in priests' orders; there is no difference in function or theology, merely in 'grade' or 'rank'. Some assistant priests have a "sector ministry", that is to say that they specialize in a certain area of ministry within the local church, for example youth work, hospital work, or ministry to local light industry. They may also hold some diocesan appointment part-time. In most (though not all) cases an assistant priest has the legal status of assistant curate, although it should also be noted that not all assistant curates are priests, as this legal status also applies to many deacons working as assitants in a parochial setting.
The corresponding term in the Roman Catholic Church is "parochial vicar" - an ordained priest assigned to assist the pastor (Latin: parochus) of a parish in the pastoral care of parishioners. Normally, all pastors are also ordained priests although occasionally an auxiliary bishop will be assigned that role.
[edit] See also
[edit] General
[edit] Priestly offices of various religions and denominations
[edit] Extant
- Brahmin
- Vedic priesthood
- Archpriest
- Vicar
- Priesthood (Community of Christ)
- Priesthood (Latter Day Saints)
- Shaman
- Mobad
[edit] Historical
[edit] Issues
- Presbyterorum Ordinis, decree on the priesthood from the Second Vatican Council
- Ordination of women
- Priest shortage
- Ritualism
- Sacerdotalism
[edit] Related
[edit] External links
- Description of the problem of Roman Catholic and Old Catholic reunion with respect to the female priesthood
- [1] 1911 Britannica article on the priesthood
